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ox oy, Might bet be ſpared, and therfore ave lefte vnred. Thenew @ The newe Melamente ts appoputed for the ſeconde Teſſons, at Matinus and Sumſouse and A vbetedouer ordzelp euery perethrple, beſyde the Epiſtles and Goſpelles: cxcepte the Appcalips outes f whichetherebe onelp certapne Leſſons appoynted vpon dyuers proper Feattes. Aeſſons. € And to knowe what Leſſons ſhall beerecd euery daye:fynde the daye of the Moneth in the tka dat folowynge:aud there pc thal peccepue the bookes and Chapitcrs,that thalbe red Foz the Leſſous, b at Matins and Euenſonge.
And here is to be noted. that whenfoeucr there be any proper 75 falmesox LetTons, appopntedto, fOxoper ny Featke,moucable cavnmoueable: then the Plaimes and Letfons appopntcdin the Kalender, tall PEslnes: omptted for that tyme.
: a Yemuftenotealfo thatthe Collect eppttle,and Golpel, appoputed for the Sundage, waut all theweakcaftcr,ercepre there Fall ſome feat that hathe his propre. G DWhisis alforobee noted, concecnpuge thedeape peares, thatthe. rb. — of Febanaty,t a BheAepe Jeape pcares ts coumpred for two dayes Mall mthole tivo dapes, alter nepther Laime uot Aeon: geace, Same yolalmes and ZeHons, whiche be ſaped at the fyrſte Bape, fall Ceruc alfoforthe (econBedape, @ Mifo, wherefocuer the begpnupage of anp Lefton, Eprale, awencz Seimeay| vegrnne at th € bearunpayedt the Chapter. 4 ait. — .
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8 of Juda and Ferulalem, declarpnge when and vnder what kpnges euccy 49202
het Ipuen . And what notable thynges happened in theyr tymes.
&F Bn exhoꝛtacion to the ſtudye of the hoz ip Scrypture gathered oute of the Byble.
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xlviit l
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SChe names of all the bokes of tle Wyble , with the contente of the Chap 2 fers.
| S Abrieke teherlall declarynge howe Pye the wozlde hathe endured from the creacton of Adam nto thts prelente peare of oure Lozde.
DD. Ds, LF.
(> Bnd alfo Pꝛologues tothe. b.bokes of MPoples, & betoze the Pꝛophete Jonas, _andto euery of the foute Cuangelpttes, and before eucty Cpiftle of the newe Teſtamẽt.And after euerp bape ter ok the booke are there ads — bed many plapne annotas ciõs and erpoficions of ſuche places ag buto the ſymple bulears neo feame harde to Dndets ſtande. (a)
¶ An exbortact-
onto the fudy of the olp Scripture, gatheves outs * of rye Beble.
Chꝛyſte bute the people. n. Searche the —— Foꝛ they arc they that teſtikye of mc.
paule to Timothy. it. Tymo.iii. all Scripture geuen by inſpiracion of Sod, is profttable to teache, to impꝛoue, to ameude aud to inſtruct in righteouſues, that the mar of Godmap be perfect and pꝛepared to al good
workes. The (ame to the, Koma.xv. Mhat thyuges ſoeuer are wꝛytten, ave wꝛit⸗ ten For our learning: that we thoꝛow pactence aud comtorth of the ſcriptute, myght haue
hope. Salomon. ꝑPꝛouer.xxx. GI the woꝛdes of God are pure and cleane, tt isa ſyylde vnto them that pur thew tructe in it. Put nothing vuto bys woꝛds, leſt he repꝛoue thẽ aud thou be founde a lyar.
Moles to the people. Deut.xii. Ve chal not do euery man what feameth hym good iun hys owue eyes: But whatſoeuer I cõ⸗ maunde pou, that'take hede pedo: and put nought therto,noztakeought there From,
The Lo2d bnto Joſua. Joſue.i.
Let not the boke of this lawe depart out of thy mouth : But tecorde therein dDapee night, that thou mayeſt be citcumſpect to bo accor Ding to all that is wꝛitten therin. Foꝛ then ſhalt thou make thy waye proſperous, and thẽ ſhalte thou haue vnderſtandynge. Turne krom them neyther tothe right band nozta the lefre, that thou mayeſt baue vnderſtandyng in all that thou takeft in hande.
She fame to the people. Lod. pit.
Qudthouthalt hewerthp Conne at thattypme, fapinge: Thistsdonebecaule of that whiche the Lorde did vnto me when FJ came out of E⸗ gipt. Tyherkoꝛe it chalbe a ſigne vnto the vpon thpne haude, aud a remembꝛauuce betwene thyue eyes, that the Lordes lawe maye be wm thy mouth. Foꝛ with a ſtroug bande the Lorde brought the out of Egipt.
Moſes. Deutero.xxxi.
Se that thou reade this lawe before al Iſtael in their eares. Gather $ people to gether, both meu, women, and chyldren, and the fraungers that are in thy cytyes, that they mape, beare, learne, and keare the Toꝛde youre God, ta kepe allthe woꝛdes of thys lawe.
~ Anethortacions
eos a - ay Ne —
> hi hy
* Se PEOIDOTORH, ©
¶ The ſumme a content of )
the holy {c ripture goth d tefte ,, ALuIA0d Ae
i) Itt the bolp wꝛitiuges of the Bi⸗
q|bictcach ve, tbat there is one gov, eth almighty, that hath nether begin= Genxbu. jf p\ Ning noꝛ ending: which of his owu Ero.rv. Neos Sree seed) TOODNCS DID create all thpnges: of Hene.s. wb6 al thinges procede, ¢ out whom there 1g Plaur nothing’: which tsctghteous € mereifull, ana Exoduit. which worker) athinges tall after bistwpl: Pore of whom tt mape not be Demaunbded {wherefore erat. tik he doth thts o2 that. Feremps.
Then that this verpe Gob didcreate Adam the fic ma after pis owue umagee fimilirade, Bene. € DiDordeine Eappoint Him lozde of al f cveaz gar. it tures in the erth. mObicy Adabi the enuy of the Rorh.ve deuil, diſobeying the chmaundemét of bis maz ker, dyd Fite ſynne, and bzoughte fpune m= to this wo2ld; fuch and fo greate, that wewhi- che beCpronge of hym after the fleibe, ace tub⸗ Ephe.ti. dued vnto ſinne, death, and dampuation, bꝛou⸗ ght vnder the poke e tyranny of rhe deuil.
¶ dudfucther Cirift Jecſus his fonne was Pꝛomiſed of god pᷣ father, to be a ſauioat to this
Ge.tit. pit.
Adam, Avraham, Ifaac, Daud e theother faz LEvPED |
thers: which Mould deliuer thé from there rine — nes tyꝛanup of the deuel,that x a quicke e li⸗
uyng kayth would beleue thts pꝛomiſe € truct
to this Jeſus Chꝛiſt, hopyng to haue this delta uerauuce of € by hym. And truly this pꝛomiſſe,
ts betp off rehearſed in the bokesof theold tow ftamét,pea, € the olatettamét,tsthis pꝛomiſe:
as it is callen the uew, which techetb that this pꝛomiſſe ts Fulfilled.
@ Gnd that in the meane feafon whple theta thers loked for ſaluacyon and deltuccatice poz mifcd, becaufe mannes nature is ſuche thar be not ouly can not, butalfo will not confeſſe him felf tobeafinner,¢ Cpeciallp fuch a ſiuner thar bath neve of $ ſauiug health pronufeo,thelaw tas geuẽ, wher thrzoughe mé might brotw fin, Ethat they are liuners: whe thep Ce o they deo none vl p thinges $ the lawe comaunderh, 15 fo glad € willing a mind as god requicerh: but ta ther agaiſt thett willes, out affectid,e astho ughe thep were cOfraimed wb the feare of p hell twbhicl law thꝛeteneth. laiyng:Curted bebe p mainuteneth uot al $ woꝛds of this law to bepe thé. dud this law was geué,to thintẽt prinne aud d malice of mZs bert being therbp f perter knowẽ, men Mould $ moze ferustlp thritte Peas ming of Chrifte, whic Mould redeme themes their ſinnes: As it was figured vuto Jewes... bi mani cevemontes, bohes,efaccificestinbich were oꝛdeined of god , notto thintét totake az wap ſinnes, but to ſhew € declare $ thep Holne— be put atvap bf Faith in thefaluation promifed ~ thoꝛow Chꝛiſt:c which now are put away by p cõming of that Cori, witch is rhe vetp vot of thefatherthat taketh awape all Cyne.
Lat of all by $ bokes of H new teſtamẽt, we are taught, PL brit which was promifed ¢ ha dowed in p olde teftaméte, is fent of p farher,ae fuch time as bead determined w hin felfe, at fuch time(3| fap) a3 al wickebnes forifben.
Gud § be was Cent not for any mans good woꝛ⸗ kes (for thep all were finnecs) but ro che intent thatbe would trulp hew the abundant riches ofbps grace, whiche hc bad pꝛomiſed. Kt Jin
~ — — t-te —— — — —
the holy
Fu the newe Tett ameme therfore it ts mot eutdentip declared, that Jeſus Chꝛiſt the true lambe and hoſte iacome to thinteut to re⸗ coucue vs to thefather, payxing onthe crofte the puniſhment due vnto our ſinnes: aud fo dely⸗ uct vs from the bondage of the deuell (buto whome we ferued through fiune) andto make bs the founcsof GHod,lith be hath geuen vs the truepcace aud trauquilitie of couſcieuce, that we no longer do feare the papnes'of bel s which feareis put away by thefapth, confidence and afuraunce, that rhefather geueth vs Drawing bsbutohislonne. faz that faith is the gift of Hod, wherbp we beleue that Chriſt ts come in⸗ to this worlde to ſaue ſinners: whiche ts of fo greate pyth tbat thep which haue it, defire to pecforme all the duties of loucto all men, after theerample of Chzitt. Foꝛ fayth ones recepucd Hodgeucthhis holy got, wherrd he tokcueth ane marketh all that beleuc: whyche is the pledge and earnet that we wal ſurely poſſeſſe cutrlatingelife,and that geueth witneſſe vuto durecprete and grafteth this kayth tn vs, that we be rhe founesof God: pouryng there with the loue into our hertes which aul deſcribeth and fetteth out to x the Cortuthians. By that fayth and confidence in Chriſt which by loue is mighty iu operacton , and that Heweth tt Celfethorow the woꝛkes of loue, ſtirring men therto ,by that (3 fav) we are iuſtified:that ts bp that Faith Chriftes father( which ts become putes alfo thoꝛowe that Chriſte our brother) counteth bs forriahteons and for bis fonnes: imputing not our ſinues vnto vs, thoꝛow bys grace.
Ho conclude,hecame to thintent that we be⸗ pug clenfed from our ſiunes, aud fanctificd vn⸗ to®od the father : that ts, balowed vnto the vᷣſe of rhe Father to erercife good workes reny⸗ ing € forſaking the workes of theflethe,ould frelp ferue hym in vighteoutues and holines al our ltfe long: thorow goodtworkes whic) Hod Hath owepned to thintent that we fold walke in them, declaving our felfes thereby to be ſuer ip called vnto this grace: whiche workes who⸗ foeuer bath not, Declavety that be bath not fapth in Chꝛiſt.
Wuto whore we mut come, audfolotv hint witha chearful hert, chat he may inſtructe aud teach vs:for beis our maſter,meke and humble of hert:he is our exemple of who we muſte learnethe cule of good liuing:further, bets our pret, hye bifhop, and onlimediator:which now fitterh on theright bande of Bod the Father, (S$ Out aduotate aud praieth euer for vs:wbiche twil vnd outed obtapn whatſoeuer we deſyze. cy
ther of bim oꝛ of histather in bis name; if we
bele ue that he wil do tt when we requier it:for fo bath be promiſed. Het vs therfore not Doure, (altvough we ſomtime Cinne) with a cõfidence tocomevnto him, and with altupnug and vn⸗ Douting fayth that we Hal obtayn mercy. For thertore caine be to thintent to fauc ſinners: neither vequiccth He aup thing more of bs, then fo come vnto bim without fare.
Thys isthefame ALSUS Chritte whp- che after ye bath kylicd the manue of ſynue with the breathe of bys mouth, ſhall ſit in bis malieſtie and iudge allineu,geuing vnto euery onc the woꝛksof his body, according to that be bath done, whether tt be good oꝛ bad: And that he chall caye onto theym that Hallbe on bys
Tripture
¶
ryghte bande.come pe bleſſed chyldꝛen of mp kather, inheret ye the kyngedome prepared For pou from the begiunyng of the world: And bus ti themtbat chalbe on bps left bande, Departe from me pe curſed, into euerlaſting fyꝛe: which is prepared for thedeuel and bys aungels. Thẽ fall the ende come aud he Mall deliuer vp the kpugdome fo God the father, ¶ To the intent that we ould knowe thps, bp the goodnes of God woꝛkynge by bys holy fprete, are the holy wꝛptinges of the Byble ge⸗ uen vs: That we ſhoulde knowe ( Iſaye) and beleuethat there ts one God, and Jeſus Chrict whomc he bath ſent? and that tn beleuynge we fpould haue euerlaſtyng lyfe thoꝛow his name. Another foundacion then this can no man laye. Aud ſayncte Paull delyrzeth that be be holden a curſſed whyche preacheth any othet faith and ſaluacion, thé onely byJeſus Chꝛiſt: vea aithough it were an aungel of heauen. soz of ppm, and thorowe him, and for bym, ace all thpnges:to whome, with the father and the bolpe got, be bonour gloꝛie foꝛ for euce moꝛe. amen. 4
¶ To the chritti-
an Headers
¶ The grate and peace of
@od be geué vnto pow bp Jeſus Chꝛiſte.
BS the Bees diligently bo gather together fwete flauxes . to make bp naturall crafte the ſwete honp: fo have ZF done the \ /Aiprincipall fentences contepned JO) \ iu the Upbie. Che which are ors i Gy ]iDened after the maner of a table, Liv Senate for the cofolacion of thofe which are not pet erercifed e inftructed in the holp fcripture, In the whiche are many harde places, as well of the elde as of the new Teſtament expounded, gathered togither, coucoꝛded. and compared one with another:to thintent that the pzudent Meaver( bp the {pete of @od ) map bearc awar pure and cleare vnderſtãding. Mherby euery man(as he is bounde) mape be made ready, ftrong and garniſhed to aunfwereto all them that aſke hpmareafon of bps fapth. This is alfo pros fitable fo2 the particular and general erbeztacpons whiche we make to certain perfonages , 02 commen people: € for to atifwere trulp to Heretikes, and to con founde the aduerfaries of the worde of Dod. Fn the which alfo we map —— whiche helpeth greatix the ſtudy of the Keaders)the opening of certayn He⸗ brew tropes, tranflacions, fimilitudes, and maners of fpeakinges( whiche we call Phraſes) contepned in the Bebie. Pndforthe more eafelp to finde the mats ters defired(becaufethat diferder, cngendeth confu⸗ ſion) Jhaue preceded after the order of an Alphabet: totheintensthat none be Dep2pued of fo precpous a treafure : the whiche ye ſhall bfe to the honour and glorieof God, and to the evifyinge of bys Churche, How be it ( good Keader) vfthou fende not the thenges tt thys table expreffed, inthe fame ietters of the Chapters wherein thep are affiqned: bouch faucto woke in theletcer goinge next before 02 in the letter ncxte kolow⸗
renge.
CA deleription and lucceſſe of the
Kynges of Juda and Jeruſfalem, declarynge when and bnder what bynes enerpe Prophete lxued. And what notable thynges happened in thep2 tpmeg, tranflater 8 oute of the Hebꝛue.
Auld rapgued ouer Iſrael the. tit. C.xxix. vere of theyz ene terynge inte the lande, whych was the kourth hundzed pere ot therz patipnge ous qo of Sgppt, avd... wui.@ ice bill. pere after the creacion of the werse, And he ‘fy ltargued,cl.vere, and begate Salounor, Dalomon buyite the G entple.aindin bps pares, Fonathan, Jodo, and Ihta, Hilowites were Prophetes. Fup ps fonne
pl Beboboam rae gned after hin xou.pere, Semerahu and Pod propheeipng. A} Bnd after hym Boiahu hys fonnerapanedthree peace + anv Iddo was the proc Fohet. Ala his fonne raygned after bim.xi.pere: Sfartahu the fonue of Odad, Baz dea nant the fear, and Jehu the ſonne of ianani pwphceipnge. Héter bpm raxgned hys ſonne Isſaphãt.xx.ve e. Jehu the ſonne of Banani, Obadia, Bicha, Ichiei ihe ſonne of Zachary, and Elazar the fonne of bps bncle,prophecipnge. Joram SCRE AH ERE gps ſonne fucceaded hym in hys kyngdome, and tapgued.vutpere,e the piophete was Chia. Biter hym rayned Ahastehu hys ſonne one pere,and € lila was Drop het . 2 ter ties, Athalia the
CS 85
—
mother of Azahia dyd rple, and deſtroeed the kynges ſtocke and there was none lette, but the tpttle chyip Foz
as:and Athalia rapgned. vi.pere and thep kplied her, and Joas rapgned.xl.pcre.A fter hym rapguned bys fons ne Amaʒiahu.xxix.xeare. Che Prophetes were Meg and Amazia brethzen:and Bros the farber of Efat, After hym rapgned Usiahu bps fonnet wo and fpltp pere..E he Wrophetes were: Hoica,Zuios, and Giap, ips ſonne Jonathan rapgned after hym. xvi. peare, Che Prophetes were: Poiea, iar Amos, buttahn, Micha, Moꝛaſthites. he hys ſonne has raygned after hym. xvi. vere And Wotea, Efar, 2 mos, Micha, and Mdad deð prophecy. ys ſonne Ezechias rapgned after hym. xxix vxere Holea, Eſai Amos, LB:cha were {20s phetes. Vdhom ſucceaded Manaſſe raygnyng. lv. yere, Pohel, sahum,anvpbacuck were the prophetes, Af: ter bpm rapgned Amon bys ſonne two vere: anv Wofai was Pzophete, whole fonne Foliayu rapaned after hem. xxxi. peare « he Prophetes were Fephanta, Feremie , and Wolna. Behoahaz bys fonne rargned after gym three monethes, end Jeremye was Pzophete. whole brother Yehoakin rep guedafter hym Fl.pere, Jeremye and Ura were Pzophetes. Che thyrve pere of hysrapane, Mabuchadnescs knee of Was bilon toke hym captpue,and he dyed in bys popfon, that it myght be fulfpiied, whpcy wag favte: the burtall of an Aſſe Halbe burped. And he tranfpofed Zlerufaiem and ali the goucrncurs, andtoke cex nue. bi.thonfand, of Ben Fampns:e the other trybes, whych were al valeaunt men of warre after hym rap gned bys {Onegeha achim the monethes € ten dayes, Jerempe prophecipng, & Nabuchadnezer king of Wabel, cariet bymewep prpfoncr, and. x viii.thouſand wpth hym, ẽ made Ezekiã the brother of bys father,the fonne of Fohahu kyny, whpche rapned.rt.peres Jeremye and Ezechiel prophectyngs. Che fpit vere ofhys vapgne,the hol of Babi⸗ ion caine agapnite Jeruſalem, and inthe.xi.pere ef bys rayane,the ctype was taken captrre, and Jurx was altercd from her lande:thys was the. bit. hundzed and thzec pereof thepzenterynge into theland: e the thie M.thꝛe hundzed. vit.» ere of the creacton of the wozlde, andthere was nowe lefic of Dauits ſtocke bat onelp Fechoniah, whyche begate Halathiel, Malkyzam, Pedaiam, ¢ emariam Nabuchadnezer raygned bntpit the.xxxvii. xere of the tranſmigration of kong Bevoachin and Euulmedorach hys fonne raygned. xxiii.xere; and the korſte yere of hys rapgne he ought Jehoachim out of papfon , andafierthys dpenin Wabel , after the death of Ezekia.ſSHoꝛeouer, Belcheserrapgued.tit.pere, € Salathiel bped: ¢ after hym his fon Zerobabet Tapgned, that was the. iu.pere of the deſtruction of the temple, and the. ixx vere of the Dominion of abilon, Avhyle Darins Medo rapgned,the Chaldees kyngdome was deftroped, and Ferobabel afcended into Bes tufalem the fp2t pere of Chores bynge of the Derfians,anuthe tranfinigration wrth hem. Then was Icho⸗ fua the ſonne of Jezoꝛadac the greate pricit, and Haggai. Facharia, and Eſdꝛa were Mrophetes - Wut Phaluc erus raygnpnge, dyd let the worke of the houfe of the tabernacte, and indeuo ed tefubuert Itraen . Wut the
holy, whyche is blefled, deliuered the wozid both of hom, and alfo of Haman. Che.x bri.pere of the Wevdtans,
whpche was the,irr.pere of the deſtruction of the temple, fra the {crpbe afcended into Fernt slem, and the oz ther tranfimigration wyth hem, and he bupitethe walle of Jerulalem , andteffored the houfe of the tabernaa 5* Ferobabel returned into Babel, and dyed there. After hym tap gned hys ſonne Meſullam audinhys
ayes ihe kyngdome of Grece had the dominion. The.lii. yere of the Mediaus anv Perfians dyed Bacay, Facharp,and Malacht, and at thattpme ceaſſed prophectpngein Firaell, bys is the peare fromthe cication ef the woꝛide.iii. M.iiii.C.iiii. From hence forth geue thyne care, and herken to the wozdes of wpfe men: A⸗ lerander Wacedo kenge of Grece raygned. xii pere,and dped at Mclullam, and afier hymn targned hys fonne Hananta . Che, C.rl.pcare of the Grecians dyed hanania and Wathathiathefonne of Johatha, bez puge thefenne of Simeon And after hym raygned hys ſonne Werechia, In hys tyme was Seiuchus ane Antiochus, whpch buvitPntrochia,¢ Ptholome which wroteWentatuchon(that is the koue bobes of Moles) Che, CeAxx vere of the Hrectans,Werechia dyed. Biter hym rapgned bys fonne afadia, In bys dapes there was a greate trouble agapnite Iſrael, that was inthe tyme of Jicanoz bynge of Grece,the chylnzen of Haſ⸗ momin, whpche were called the Wachabites, tepppnge forthe, kylled hym and all hys heotke, Lys was the. Cirb.vere ofthe Grecians . And Johanan, the fonne of Stmon,the fonne of Mathathia, the fonne of Heafno, ni tapgned.rerb.pere.And when Hatadta was deade,after hym raygned Zefaia,and Fanai thefonne of Jo Hanan, the greate priefte raygned. xxvii. yere Bud when Janai was deade,Priftoholus hys fonne rove by: after hym,andravgncd.riit.pere,and was ſlayne. Bfter hpmrapgned Batigonus bys fonne. exvbt.pere, and was ſlayne the. Caii. yere of the raygne ofthe ſtocke of the Wachabptes. After hym raygned Herod, the fons
ne of Antipater feruaunte of ie Dachabptes, whyche makynge an mfurrection , flewe all that were of . bps maifters ſtocke, and continued fo foztpe reare. After hym Agrppya, the foune of Herove raigned:¢ againe after hpi raigned his fon Munabas. Che. Ctti.pere of the Ro⸗ mapnes raygne, whych was.titi.€.cl.pereof the temple bupite bp,and.tit, DP.D.iviti.perc feb the creation of the world , came ge Wefpattan sas deſtroxed the tempie e caried Iſraell and many of theftocke - of Dauidand Ichuda into Sparne (2*) Att,
effect:
ea Tan
CAtable of the
pꝛincipall matters contepned in the 25 pbie,in whyche the Waders may finde and practife manpe commune
CAbhomination. Sj shomiuacton before SDD Coa are Idoles and Images, before whom eYaithe people Do bowe them ſelues. Deu. NY bis. D.AND.EEBILC. ‘ hat man is abbomtnation,that for 2 =AM akerh the truc God , toferue Broles,
and that doth Defpife the tructh fo2 prophane doctris
neg. fap.rtt.f, (We oughte not to folewe the abbeminations of the
Gentiles Levi.cvirt.d.that is, Idolaters.Exo.viiu.t.
Mbhat whtche men efteme to be excelente , is abho⸗ mination before God. Luke. xvi. d.
She tranfgreffours of Goddes commaundemen⸗ tes are ablomination.Leuiti.rrbi.e.
The abbomination ſtandynge in the holye place, is Dicrufatem athiegedof hir enemies. Mathe. xxiiti. g.
Marke.iti.b. Luke xxi.d.
¶ Abrogacion. Bbrogation,that is to aboly the, 02 to mabe of none anb fothe lawe ofthe chmaundementes which wag in the decrecs @ ceremonics, is aboliſhed. phe {i,d.Callo.1i.c. Bala.ttt.b. Bom. bu.b.
@be facrifices, feattes, meates, € al outward eres tnontesare abzogated. Dfe.bt.c,Cfa.1.c.1F.8.t. Dame, rb.e. Flere xeri.£. Wart.ti. Wich.ti.c.v1.c. Paros. v.€.
acl. bit.b. andall the ordre of prieſthode is abꝛoga⸗
ed.Eb2e.vit.b. ¶ Abſtinence. Abe abllinence of a chritten man is to withdzawe hymfelfe fromfonne. Cobt.1.b.Cel.tiit.a.i.qetiia, Co them that kepe abftinence wyledome is geuen. Dani.t.d. and bovelp health. Eccle. xxx vu · d· An eremple of abftinence in John Baptyſte. Mat.
tii.b Luke. i. b. ¶ Abuſes. The abusfes that de in the church ought to be correc⸗
~ ged by the prences. hom. ritt.a. Bn example of Heze>
bial, which deltroicd the ferpent.nii Reg.cvitt.a.Bl- fo of Jehotan Parali xxig. Pifo of Joſiah. tir. Beg. xxii.a and ti.Para xxiii.a xxitii.f.
The minifters oughte to preache agaynſte abuſes. Eranple John Bapt Mat xuu.a. Ailo in. S. Paule whichẽe rebukeih the abuſes of the Coꝛinthyans: for
- hauynge lectes.i. Corinihi.i b. c. alſo bycaute that thep
fuffered aforicatoure amonge theim v.a. Alſo by⸗ caufe that thep accuſed one another before vnfaithful Junges. vi. a. b. alfo bycauſe that they fate with the Gitites in therr comptes and ate wyth thé of their fa- crifices, Ditt.a.t.b. Wife bicaufe that thep abufedthe fupper of the Lode. xi. e Alſs bicaufe that ther doub⸗ tedofthe refurrection. rv.¢ thatthep prayed ina tong thatmen vnderſtode uot.xiiit.d. Anxe maner of mere travicions of may are abufes. Math xv. a. Elay. xxix.d. Marke. vii. a. CAcception. Acception of the perfonnes,ts to haue refpect to rhe
condicion of the man , 02 tobis wacion : whrch thinge.
is not godly. Deu x.d.ii. Vat.xix.b. Rom.ii.c.and. x.d. Eyhe. vi.b.Collol.ni.b.Act.c.£. Bud the fame thynge alfo, ought notte be in man. Jame.ii.a. Jude.i.e.Ec⸗ cleſi.xx.c.and xlii.a.
¶ Accuſacion.
One ought ta accuſe his brother to the church, it he donot amende after he hath had bꝛotherlye monicion. Math.xviii.c. >
#0 accufacron ought to be receaned againſt the mi⸗ nifter: bnder two 97 three witnefics.1.Cimo.b.c. De ate accufcb befoze od, by the maitce of Satan. Job.
1.6. Bpo.rit.c. Mito bp our dwne naughtines. Jerẽ.ii.d ‘Bifo See nc conicience, Romã.ii.c. Bifo by the ¢
Scripture. F oh.0.g. Let bs therfore accufe our ſelues. Pꝛouerbes. xbiilc.
A table of the
Adam.
Bp Adam we are all fyrners,of whom we haue the {nclination to Do evel. Kom. v. b. d. And by him we are fubiecte to death.1. Coꝛ.xv.c.
Anam was a figure of Chritteto come. the wheche tg calied Moam.Bom.v.c.
¶ Adultrye.
Adulterers is the vxolation of the fapeth promifes in marpage,the whpche thpnge is forbidden bs. Cro, xx.c.Leui.xviij.c. Deu.v.d.
Aduiterers are noned to death. Deute.xx.oxrxvij.d
Fé the adulterers be not puniihed by men, God wyl punp He ther, Ierev. cv. b An exampie of Dauids fone, which dped forthe adultrp of Dauid.ii.Re.xij.d
Sufanna had leuer dpe then to comnutte abulterpe. Dante. xig.c.
He that behalocth bys nepghboures wopfe iuftypnge after her, hath alreabp committed aduiterp weth her, Dathewe.v.d.
anp are adulterers.Eze. xxi. c. J ere. xxiij. b. Oſe. tiit.c, ii. Peter.ij.c.
Ther that haue onelp mynde to do abulterp are pus niſhed. Gene. xij. d. xxij. d. xX. a.
Aduuerers haue no parte in the kengdome ot God, L.Corin.bi.b.Bcb2.rig.a.
Pouirerve is cause of procurpnge of another mans Death.it.Re.ci.c. Wath. xiiij.a. Mar. vi.c.
Bouiterp diffameth che perforine. Pꝛoucrbes. di.d. Eccleſiaſt.xxiij.d.
Mne ought to be wareof adulterers. Deut.v.
od witneficth agaynſte adulterers. Mala.iij.b.
Blpeciall facrifice fox the ſuſpection of adulterve. ume. v.b.¢.d,
Mne mape forfake hys wyfe fo: caule of adultereee Math. rri.b.
¶ Aduocate.
Note, that J kynde not in all the Bible thys word aduocate: vu onelp in. t. Joh i. a in the whiche place is fapd that Chztt is out aduocate toward the father.
BMliction after the maner of the {cripture, ts called burnpnge, probation made by fy2e, a burnpnge furs nes.i Pe.iiij. d. Pſa.xvi.ixv
Govthreteneth to fende afflictions to thers whyche haue truftin any other then in him onely. Deu. xxxi · d.· — and therefore he forgaue the children of
fracll,fexfakynae their Joolatrpes. Jud.x.
AU beoughte te fuccoure thepm that are alfipcten, Eccleſiaſti.bij.d.
¶ Angels.
Che Angeis aſſiſt betoꝛe Hod. Job.xxv.a.xxxvig.a Doni.vo.c. Mot xvig.b and do nunilter to men. Plſo. cũ.a Hebꝛ.i.· Pifo thep do rebuke ſynners. Jud ii.a. and bo conkort the afflict, Gene. xxi. b uke. xxij.e. Da⸗ niel.vi.f. Alto, they bo teache the ignoꝛaunte, example ofthe aungel whyche taught Eliah what be (houlve fave to the fecuauntes of Dheztah. iiii. Reg.i.a. Bile of Dan.1¢.£.aifo of Joſeph.c. Wat.t.g.d.aifo of Coz. nelius,Bctes.t.a. Difo of Fachariah. Lube.t.a.
Wp the angels God fcourgeth hps people.tt. Regu, xxiiij.iiii.Reg.xix.g. Act.xij.d.
CAntichrk.
Antichrttt ts not the propre name of a perfon, but of an office,foz many are Bntichrifkes.t. Fobr.tt.c. Bifo, be catlethy bimfelfe God (fittpnge in hps feate. sec, xxxviii.b.Math.xxiiii.a.
Burichritt to ipoken of before by Daniel.xii.c. Mat. xxiii.b.Apoca.xx.c.
Antichꝛiſte ſpeaketh agaynſte God. Daniel. bit.f
Anticheiſt chaungeth the lawes. the dapes,¢ tyme. Se ee ee
uda3.t.f.
Antichꝛilte is recepued of manye menne. John. v. g. it. Ceffatont.ti.a. ;
_Antichrifte noth manp falfe mpꝛacles.ii.Teſſa.ii.c. Brocalyys.rtit.c.
Antrchutte is he that denteth the father e the ſonne LFJohn.itc. a : Antichꝛiſte is come.i. John.ii.e.itii.a.oꝛ to thaowe Dotwne,to kylle, and to deſtroye. ohn. x.to kepe theim that are bounde in mrpfor, to make the people ſubiecte in hys furve, ¢ fi pke then wth an bncurable wofd. Cla ritit.d.ouder the figure of the deſtruction 3 *
plow
pryncipall bilon foꝛ to deſtroxe the woꝛlo. Jacha.xi,d. Dan.xi.t.
Antichꝛiſte ablolueth for money. Clap. v.e. Pꝛo⸗ uerbes.rvitc.
Antichꝛiſt calieth good cutl,and the cup! good, Ela, v.e.Pꝛo uui.a.xx.c.
Antichiſlt is worhippedofthe princes and binges of the carth. Apoca.xiii.d. ‘
Antich i tall be ſſayne bp the (pirit of the mouth of Chuk. Ela.xi.a.ii.Teſſaa.b.and deſtroyed bp the Ipght ofthe commpnge of Chꝛiſte. Apo.xix.d.xx.c
Bntichuttis calied a folpih thepeheard, and an Fs Dole. Facharp. 1.d. the man of ſenne, € fonne of per⸗ dicion. ii. Teſſa.ii.a
Antichꝛilſt ta in concupiſcences of women. Dan. xi.t
¶ Apoſtie.
An Apolie, is an Ambaſſadoure, a Weflenger , o2 one fente: and after this maner Crt is our Apoſtle. fent of bys father. Beb2c.1it.a,
The Apoſties arethe ipght of the wozlde.AWath.v. b.the falte ofthe earth. Wark.ir.g. Difpenfatours of the mifteries of God.1.Coz.ttit.a.feruatecs of Chart 1.Co2.11f.Belpers and workers wth God. i. Cor.ili. b. :Dptnefles of the paflion andrefurrection of Chak Lube. criii.d. Act.i:b.ii.d
Among whpch ſaynt Paule rekeneth hym felfc the lefte. 1. Corinth. iiii.b. and dbnwozthye of that name, i. Coꝛ.xv.b.
Che Apoſtles ave fent,as Chik wis bp his father Fobn . xx.e, wyth power tocvifpe. v..Cozin, v.d.x.c. flit.c.and as Hepe amonge wolues. Mat.x.b,to preas che the gofpell.sarkc.itt.b.io all nacions. WBaihewe xxviii.d. andtoheaie thefyche MBHathew.¢.b. and to beare wptnefle of Ciritte. John.xv.b. Act.t.a. whofe fapeth Chrifte proued. Watherw. vrit.c. Co whom al⸗ fo he thewed before thep2 faftpnges and afflictions, whyche thouide happen vnto thepm, after bps death, WMathew.ir.b.the whrche thenge came fo vnto them, Bct.iitt.a.v.b. -
Armeurs of chriften men.
@bhe armours of Chꝛiſten men are et » mighs tp bp the power of Wod. ti. Coꝛ.x.b. Let bs arme bs wych the gprdicoftrueth , tet vs be clothed wyth the bicalke plate of rpghtcoufnes,and Monde wpth thoes Prepared bp the goſpell of peacc, and abone all, ict bs baue the (viv of fapth. Eph. vi.c. € the helmet of hope of faluation. i. Cell. v.b. Bifo the fwerd of the fyirite, the whycheis the worde of Hod. Ephe.vi.c. Ela.lix.c Hebz.ttti.c. And let bs continuallpe watche in paver. C€phe.vi.c. t.4Sete.v.b.abapnynge from all thynges that be contrarpe to the lawe of the Loꝛde. i.Coꝛin⸗
thpang.ir.d. CAfcention of Chrifte.
Chꝛiſte was receyued ina cloute, afcendpnge viſi⸗ bive into heauen, lyftynge bys handes, and bleſſynge bps difcipies. Warke.cvi.d. Luke.xxiiii.g. Actes.i.a. Foꝛ to Delpuer Ds out of captiuitpe,andio geue vsma nye gpftes. Pſalm.xvii.d. Epheit.ud.b. Bebꝛu. vni.d to appeare before the face of Hod for vs.hebꝛues.ix.f Ramapns. vif, g.and to prepare bs a place. Wich.it.a John.xiiit.a
Chꝛiſte aſcended into heauen, e ſytteth on the right hand of God.i.Pet.iii.d, Hebr.x.c xii.a. From whece he ſhall not come vnto the tyme of the reſtitution of alt thpnges. Bet.tit.d, therfore let bs loke for thoſe thyn⸗ ges whyche are absue where C2 ts fottpng onthe tyght hand of God. Collo.iit.a, Chꝛiſt is afcended ins to heuen, brcaufe hys bodelpe prefence letted the apo⸗ ſtles to receaue the {virite of confort. John.vii.f.xvi.b
Bt the afcention all power was genen to Chꝛiſte.i. Pet.iii.d.Ephe.i.e.
¶ Almes.
We multe do almes vnto all menne wyth our owne gosodes.Tobi.iiii.b. Pꝛouerx.iii.b Luke.aiiii.d.and fez cretelpe, Mache we. vi.a. An example to doo almes. Actes.x.a.ii.Coꝛ.bii.c.ix.a.
To geue for Goddes fake dothe nat make a manne poore W20.rrviit.d.
He that geueth nothynge, abideth not in charitre.t. Pobn.tit.c. Let vs therfore diſtribute our bꝛeade vnto the pore, Eſa.xx viii.b.Foꝛ Chꝛiſte doth counte it done vnto hym.Math.xx v. d.
CAultare. Bu aultare was neuer commaunded to be made but
Matters,
oulp to od, as appereth of Abꝛaham. Gene.rit.b.rttt D.Bilo of Iſaac.Gen.xx vi.f.alio of Jacob.Gen.xxxii⸗ d. xxxv.a.Vhertoꝛe Joſiah spd deſtrop at the auiters that were made te the bonoure of Images. iiu.Regu. xxiii.c. Do we have no aulter but Chzitt.iebz-c11.b CAnopntpnge.
The anopntpnge of Chꝛriſte. Dani.ix.g.
The anopntyngeot Chittke is thehotpe ghoſte the whyche all fapthfull men do recepue, t. John. u d. and whyche both teache bs al thynges fo: our health. (De haue then no moze cozpozal anopntyng made of oples, but ipirituall by the holy goſt.
* nS CBaptifme.
Aptpze, ts to wete o2 to waſhe. Judith xii.
MDath.rit.b, Darke. vii.a, : he. Motels
api time ts an outwarde fpgne, tep2efentpng bns te vs renupnge of the {pirite, and moztiftpngesfoure membes in Jeſus Chriſte, by the whvch we are bus pd in ‘et, * —— Collo.i.b.
cp that are baptized in Chait, haue puto
@alath.t.d. . — —
ip baptiſme we are receaued, iurolled and wzpte ten inthe holp allemble of Chꝛiſf. Act wf. Che diiciples Bid baptize, but chꝛiſt vin not. Jo.iuit.a
Paule alfofapd that he was lent, not to baptize,but te pꝛeach.i.Coꝛ:i.ii.
We are baptized inthenameof the father, andefthe fone, and of the holy goſt. Mat.xxviii d wu a — in the name of Chriſt Act.x g.
aptifine bꝛingeth not grace with it, as apyearet by Simon the fothfaver. Met. btit.o —
Panic beleued and recepucd the holye goſte, before he we ——
orꝛnelus the Centurion recexued the holp goſte betore he wad baptized. Act x.g. HE ale gett
She gelded man of quene Candace beleued (a ther fore had grace) before he was baptifed. Pct. But.c,
Agavnſte them that fave that tuftification ts mave thorow baptime, fearch to the iRo.tit.d.itit.a.ccephe. ib. Galath ti. d.tii.a. where lapnete Waule heweth that that is Done thozow fapth, and not bp anp worke what focwer it be.
be {crivture ſomtyme attributerh that te baptifa me whych pertapneth to fapeth : that is to wete, tobe burtedin Chri. Wort. br.a.to put on Chrilt.da.tit,d,
Che fountapne of the newe bpath. Cite.tit.b
Che wath yuge awape of ſynnes Act.xxii.d
Sapnte Weter Hewedthat we are ſaued bp baptifs the, net bp the wach yng awap of the frith of the tieth: but bp the examination of a good conicience in OD. 12. Peter ·iii. d.
The ceremony of baptiſme(beyng oꝛdeined of bod) was minyſtred bp John Baptrtt, gobnaa.e. Dat xxi. c there is but one baptyſme, Ephe iu a. To baptete toꝛ to teach.i.Coꝛ.vi.a.Heb.vi.a.
Co be baptyſed,is takẽ for to die.Mar x.f. Lu.xii.t᷑
¶ Beatitude , oꝛ bleſſednes.
Weatitude,is an euerlaſtyng lyfe, which conſyxſteth inthe onely knowledge of God, and of Chꝛiſte ſent bp hym. John. xvii.a.
Beatitude conteyneth fulnes and abundaunce of all goodnes Pſalme.xvii b.reby.D.rrcvi.b, Iſa xlix.c. ixv.c. Apoca.vii.d
Beatitude is prefigured bp the goon banquetes of whych fay fpeabeth.rrb.c,
(The bleiſſed Mall fe the kenge in hys glorpe. Clap. xxxiii.d.e, John tit.a
Beatitude is incompꝛehenſible to moꝛtal men. fa, iptitt.b.i.€o2.%1.b, —
Bleſtednes is geuen bs by Chꝛriſt oniy Luke xxii.c
jie may is recepued into blefednes , exccpte bebe purge? be faverh Bpo.cri.g
Bieſſed are they whofe fpnnes are pardoned. Weal. xxxii.a Rom tiii.a
Bleſſed are the pore itt Hptrite.Waih.b.a.Lub.vi.c, reade the whole chapter.
Bloeſſed ace they that ſuſfer fox rxghtuouſnes fake. L.qeter.tfi.fiii.c.
Wleffedis Warve bpcaufe He beleued.Luke.t.c,
WBleſſed ave thep that Doo heare the woꝛde of Gov, and kepe it. Luke. xi. d. =
C€o bleſſe. :
Eo bieſſe, is to gyuc thankes,oz pꝛarte. Gen. xivii. b
tit, 1,03
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re
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i.Coꝛ.x.d.xiiii.c Luke.ii.c To bleſſe, is to tncreafe,to geue boundaunce, and to make goodes to encreaſe, Gen.xxx.d.xxxix.a To bicfle,is to geue power to increaſe Gen i.c/ix.a. To be bleſſed, ts to be Delpucred from atl maner of curſynges bp Chꝛyſt, that is to fap from ſynne, from rat on from hell. Gene. xij. a.xxii.d. Gala.tit.b.c. al. DLC. Bleſſed are the houfes of rightwes men. Pꝛou tit.d Wieled are al faithful men of Hod. Deute.xv.a. €phe.i.a.€fa.iri.c.qofal.ret. Ehe bleffinges of the prteftes, arecurfed of od Watach.u.a, ALet bs bleſſe od with aloure hertes. Pſal.Ciii a.
Eccie xiuii d. Eccle xxxix.d. Pil wapes . Cobi.ttt.d, Eh
—— in euery place. Pſalm.ciii.d.Ecle.xxxii.c
i.tim.tt.
~ Blithe creatures of God are good, and bleſſed by'the Awazdof God and praper.t. Tim iiti a. Wet vs bleffe our perfecutors . Rom.xii.c.i Coz iiii c. Luke. bi e.
Bleſſed is the man that truſteth in the Loꝛde God. Bere.rvit.d. x
Cuiferarethey, whych are bleſſed ok mẽ. Lub. vi. d
¶ Blaſphemp.
Blaſphemp, is to withſtande the truth, whyche a manne knoweth; as dyd the Phariſes, attributynge the works of Chꝛiſt to the deuel Mat.xii.b.Mar.iiĩ.c Zube.ri.c. Bnd to take bpon him aboue the myght of God,asdpd Pharao Exo xc. Aud Hennabherib.rtit. Reg.rixr-b.Alfo Holofernes. Judprh.bt.a. Alſo raz
buchodonoſoꝛ . Daniel.itt.b. Alſo the hyghe Preſtes Mathe w. xx vit.c. sie aot The biafobemer wag toned. Leuit xxiii.c. Che blaſphemye agapnt the holy goſt, hall newer ‘be forgeuen Mat xiiic Mar.iii.d. Lu xi. b. Tie name ot god is da ly blaſphemed Eſa.li.b. for aAhiche caufe God suwitheth the worlde Clap... Numer xiig. Plaim xcvii Apo.in.b. @Therfore let al blafphemp be put out of vs.Ephe. ‘tit.q. Coloſ.i.ii.b. he names of biafphersp are in the croune of Anti⸗ chꝛiſt Apoca.xiii.a. CZ bedpe.
A body for a thrng,true,and without Madow:and after this maner Diwelleth n Chriſt all the fuines of the — bodelp, that is tefap, trulp . Coloſ.ii.c.
eb. ¢.b. oF natural! bopp,ts he that is led bp hts affeccions, not vnderſtandenge the thpnges of the ſpirit of God A coꝛ .ii.d.xv t.
A ſpiritual body,is he that is ied by the ſpirit of God Roma. but.b. ‘
Synne ought not to Dwell in oure bodpeg, to obey the defpres of t Koma.vi.a b.But mufte be deſtroped bp the fpiriteof Godinthe fame chapter,
Wc are one body and onc ſpirit: Eph. iu. c. iiti. a. Ko xiũ v i. coꝛin. xii.b.
The churche isthe bodye of Chꝛiſt. Ephe.i.d.
| @bebody of chꝛiſt is fignifped by the bꝛead. Mathew.rrvi.c.r.comn.e.c Mar. xiiii.c. Luke xxiti.b asthe rocke was Chꝛiſt.·i.coꝛin.x.a. (Ge beleue.
The fcrpptures are lefte nto veto thyntente that .
we choulde beleue that Fefusis the Cherie oꝛ the annopntedfonne of (bod, and that we,in beleupnge tt, Moulde haue euerlaſtynge ipfe. John xc. g.
{De camnot beleue vnleſſe we here pꝛeachinge Kom. x c Wherkoꝛe he that commeth te Sod muff beleue in him Hebz . xi. b·d.
Ther that are borne of God, do beicuc,¢ they to whõ it is geué. Mat xu b.pbt.c. War.it.b.Lu.virt.b. Jo. Lbait.a.t. Joh, v a Aiſo ther that be geuẽ to chy f, bp the father, dꝛawẽ bp him, i¢ alfo ther that haue herd hem, Joh. bi.d.and they to dome to Dnderftand.1, Fo called by hys ann’ fers. Act.rit.g.foz he geueth the faith Dito al men Bet.rbi:.g. bute whom Govope- neth the here to vnderſtand, at the preaching of bys ord. Ict. xvi.c. alſo all they pare predeffinate of god Bct.put.q:which are plated of God. Mat. xv. b. War, wit.b.wwhpche are the fead of chriſt. Mar. xiii.e. which
. 2 5 c Cee —*
a.æ they whd God hath
Phy) ae ee a ee ww .
" Atable of the
Hd God hath geuen wiſ⸗
are taught of God. Joh.vi.e. vnto whom the deze of the faith, :sopen. Actu.xiii.b.bytheſe thinges it aps peareth that to belcue ts the gpft of God.
Ghorow belefe:n Chul, are we ulbif:ed fromour fens. Act.x.g.xiii.f.Gaia.ii.d. and made the chpldzers of God. John.i.b.
He that beteucth in Chz fhe, hall not dpe, that is, he fall nor be condemned, andthe wratheof God thatt not abide bpon him, John.tub.d.b.d. vi.e.xi.e. Lar, xvi.d. But be Gall hauc top and honoz.i.Pet,i.b.ii.b
Eſa.xxxv.a. ¶(A Bpylhop .
A Byſhop, is an ouerſear, a watcher ouer anx mac ner of thyng whatfoener tt.be,of whiche thing lobe the wozd miniſter.
¶ Bzethzen.
Chꝛꝛſt calleth bs brethren Mat, xxbuit.b.Hebꝛe.it.c Bil chr fen mew are brethren. Mat. xxiu.a. Among whom Chrutk 8 the fpr begotten, Rom. bu:.f.atter whofe erample we ought to geue our lxfes.i. Joh.ii.b.
We ought not to hate our brother Hen, xix.d. But forgeuc him mat. xbni.c. Luke xvi.a. Foꝛ he that ha⸗ teth his bꝛother, is in darkaes.i. Jo.ii.b.
Concoꝛd among bꝛethꝛen,is acceptable to God and man Ecclu xxv.a Let bs then loue bꝛotherly. Ro.xii.c i. Pet. a. d.i.c. ii.b. lex vs not begricour brothers our bufines.t. Teſ.ii i.b.
Dur brother oughte not to be deſtroyed.foꝛ meates fake iRoina.ritii.c. Let bs therefore tabe hede that we offend him not.i.Coꝛin.biii.d. :
Weggers
Begging 1s ferbpodden.dDeu.rv.a.
Ther huid be no beggers in the world pf men bepte the commaunbdementes of God. Deut.xv.a.
¶ Borne agapne. We be borne a new bp the woꝛd of God, whiche hath bene preached vnto vs.i.MOe.i.d.Foꝛ ifaman be not bozne a gapne(that sin doctrpne, bp the holp gofte) hecannot enter tnto the bingdome of heauen, and bes leue in Chꝛiſte Jo.in.a.Therefoꝛe they that are fo bo2ne ought to put away al malice as newboꝛne chil⸗ Deen Deficrthe milke a * woꝛd of God.i. Pet.ii.a. ꝛead
Bꝛead for alithat is neceſſary to th s preſent lyfe. Sene.xvitija, Mathew. bi.b, whyche ought te be ea⸗ ten wpth the fweate ofoure face. Gene.iij.d, Bnd ge⸗ ten tothe poore. fap. big.c. An example in Eliſeus. Uti Requ.nisg ;
ve bꝛeade of pte, is the Fethe of Chrifke, whyche {8 geuen bs to eate thꝛoughe fapeth, beleupug that he gaũe hym ſeife vnto cthe seathe, for the fariffactton of aut ſynnes. John.vi.e. Che whych breade fpgnifpeth that all we are but one bodpe. i. Cor.ix. d.
Bloude.
Thys word bloude dothe fignifpe, ſynne, concupiſ⸗ cence, and all that is not of the ſpirite of Gad.y5fal.it, FJohn.i.b, It is alfo the ipfe of euerp man. Leu.xvii.t.
Chere was nothpuge purged in the olde law, wrth out bloude. Leu.xvii.c Bebꝛ ix.f
Abe bloude of Chꝛiſte aſketh remiflionof our ſyn⸗ nes, Wut the bloude of Abell af bed bengeatice. He. tif
By rhe bloud of Chꝛiſt, the redensption, remfliion, and purgation of ſynnes is made.épbefians.i.b, He⸗ bꝛues.ix. d, x.c.xiii.d.i.Peter.i.a, and.i. Joh.i.c.Apo⸗
calyps.i.b. ¶ Wondage.
God hath deliuered bs from the bondage of the de⸗ upll, Deu. b.a, whyche thynges men ought to teache they? chpiazen, that it is Done bp Chriſte. bt.d, Het bs therefore ſerue ſynne no moze. Roma.xvi.b.c.d
The circumciſion and other woꝛkes of the law are fernitudeo2 bondage dalath.ii.a.b.a, from whpche we are Delivered thorowe hulk. Hebz. ii.d
¶ The commeng af Chriff inthe flethe.
The commpnge of Chriſte was pꝛomiſed. Gene, xlix. b. Deutero.cviit.c. Dani.ix.g/ Eſap.vii.c.xi.a. Hag.ii.b.Facha.ii.c
The commynge of Chit mas deficred, Cfa.rlb.b. iti.a. and was fulfpiiedD when the time was ful come @alath.titt.a,
Be the commpnge of Chrifke wee are —
rem
~~ paynetpall matters.
from euel.Jopho.iii.d. Tite.ti.d.iii.b.Act.iij.d.Collo. i.b. and do tecepue al goodnes.Eſa.ixq.d. Jex.itij.a.Lu ix.g, xix.b. John.iij.b.xii.g.
Che comm⸗eng of Chꝛiſt agapn&, death, fynne,and hell, Aba.iij.a. ‘ahoughe thathe behuimbie, fpmpie, gentle, e wpthout pꝛrde.Eſa.xi.a.Jere.xiij.b.ʒac.ix.b
¶ The commpngeof Chri ints vs.
Chrutke cõ meth into hpm that ioueth hym, and that kepeth hys worde. Fay.rtig.c. Bpoca.ig.d
¶ The chmprge of Ch: to rudgment.
Chꝛiſte hail come to iudge good menne and euyil. Actes.x.f.Roma.xiiij.b.ii.Coꝛvᷣ.b, Pſal.xcv.Eccleſ. xi.xij. Accompanyved wyth the elders of hys people, and wyth the aungels. Math.xiij. in. Teſſ.i. Dani.vij, ofthe whycye daye and houre are to bs vncertayne. Math. crtif.t. Teſſalo.v.ii. Teſta.j.a.Act.i.b. Bud it is at hande.Eſay.xiij.li.Phil.iiij.i. Ishn.q.ii.Peter. tit, Hebru.x. Ppoca. xxii. Abe muſte then deſyre rt, Hebz.xig.and waite for it. Math. rciiit. Luke.xit. Foꝛ tnthat fame daye we thall haue the crowne of ry ghtes ouſnes.ii. Limo. tiit.b. DF whych the ſimlitudes are. Math.xxv. a, ti. Cela ita. i, Teſſa.itit.d.ii. Pet.iti.b.
Judas.i.g. CFrechofeorfrewypll, .
Ais word fre chople, oꝛ(as fore men tal it)fre wpl, is hot inall the holpe Scripture: butts inuemed by proude men, whpche woulde fet by the owne rygh⸗ tyoulnes , aim put Downe tye ryghteouſneſſe of God.
ponthe whpchethep haue alfo grounded thep, me⸗ rptes,attributynge ryghteouſnes ¢ faluation to theyr workes, 1 the whych thong, ther denve the merites ofthe pation of Chrifte , by whrche we are iuſtifved. Kom .iii.c. Gala.ii.d. Mowe to Hew that theyꝛ inuen⸗ cion is falfe, Dampnable,and agavnſte God:Pꝛo.x vi. Ab, vxxxvi.d. Jere.x.d.xiti.d.x vii.b.xxiiii.c.xxx.d. Al⸗ fo Oſe xiii.c.Alſo.Rom.vii.vbiii.ix.xi.and alſo.ii. Coꝛ. i.and.ii:.alſo.Gala.b, Ephe.t.it.a, and.Hebꝛ.xiii.
¶ Couetouſnes.
Couetouſnes ts the rote of all eucl.t.Cim.bi, why: che is Foolatrpe.Ephe.v.b. Colo. iti. It 1s forbpoden bs verp Kravghtlp.Lube.rit.b. Ephe. v. a. hebꝛ. xiii. a
There is nothynge more wycked then the couctous man:foꝛ he ſelleth hys owne ſoule.Eccl.x. vᷣ He that hateth couetouſnes ſhal liue lõg.Pꝛo.xx viii.c
Che Lorde is angrye wrth v3, for the iniquitye of our couetouſues.Eſa.lvii.d.
Curſed be he that getteth any thyng into hys houſe bp couetouſnes.Abac.ii.c.
Couetoulnes doth hurt to hys neyghboure, as ap⸗ peareth bp Jeſabell, whrthe made Naboth to dye for hes vpnepard. iti. Reg. ria, Pꝛo.i.b, Alſo bp Judas the traprour. Warh.erbt.b
Couetouſnes dyſfameth hym that foloweth it. 3926. xv .b.Eccle.xxxi.a.
The gouernours of the people ſhoulde be wethoute couetouſnes Exo.xviij.c
He that pylieth (hall be pplled. Eſay.xxxtit.a.
He hall dwell wyth God, that is wythout couetu⸗ ouſnes. Eſa .xxxiii.b.c.
The couetouſe man is neuer content.Eccle.b.b
The couetous manne dare not eate hes bealpe full. Eccleſiaſt.vi.a
hep all ſtudye after couetouſnes. Jere.vi.c.biii.d Eſap.lbi.d.l vii.d.Amo.ix.a
Bꝛvnces, pꝛieſtes, pꝛophetes, and all the woꝛide is ful of couctoufnes.Efa.tbi.a. Jer.bi.c.viii.d.xxii.e.ii. Pet.it.c.and pollers of the people.Mich.iii.a ob ——— people duc not the kengdome of God,
phe. v. b.
Che couctous people do fall into the ſnares of the Deupll i.Cimo. vib
Let bs tierfore be wythout couetouſnes. Heb.xiii.a
¶ Ceremonies.
Bycauſe of the truſt that che Jewes had in ceremo⸗ nies, God deteſted them. Vſal. Ac, Ela.t.c, Jere.bii.e Amos.v.t, Mich.vi.b, Fach. pits
The ceremonyes are caſt of for they: weaknes and vnpꝛotfitableneſſe: but ther were ſometyme geuen. Deuterono.v.a.x.e, for to bronge men to greater truſt Hebꝛues. vite. te.c, for che Ceremonies of Cyrifter men are ſpirituall chpuges. i. Cor·x.g, Ephe. v.c. Coi. i ¶ Charitie or loue.
God is charitxe.i.Iohn.iiii.c.
Che charityxe of ODD is declared vnto bs: for he vee Aig bes fonne Joba utb andi. Soh .iitib
‘Gye charitpe of Gob is ſhedde forth in — PD Hs i dnl is:
od hadde thewenhps chyaritve in geuynge oe aed the * pega (and Monee me Nothynge oughte to feperate bs from the chatit
of God.itons.bitt.gcantuptite —
Bil the commaundementes do leade bs to charttpe. i. Timot.i.a, and.i.Coꝛin.xvi.c.and. t. Johu.ttasiRos mapnes.xiii.
The prapies of charitee are wꝛytten.i. Coꝛ.xiti.
det bg be rotedincharitye. Ephe.iii.d, to bear one woth an other. w0t.8, to grow wpe and moze in it.tttte Dd. Phelpp . i. b.
Ave ought to pꝛouoke one an other ta charitpe.tes bꝛues.x.e, and, t.Cellalo.iut,b, and.t. Cimno.iitiec, tts Ceſſalo.i.b.
L 92 charity of god is in hym that kepeth hys word t.3 WALA, andauhem, whpche hath confidence in the dave of mdginente: for perfect charitye cafteth out ail feare.f. John.iiii.c.d
Che chartiveof GODis to bepe bys tommanves mentes.i. Joh. v. a.
Charitpe couereth all fprne, Pꝛo.x.b.i.Pet.iiii.h @adiouctl vs in aperpetual charttp, Jere xxxi. a
The Ipocritesa torts folowe thepꝛ ĩinuent ions > 0d teaue iudgemente andcharitpe vndone. Luke. xi
¶ Chacecter oꝛ marae.
Charecter, isthe marke that Antichriſt putteth tn the bande o2 foreheade of bys. Ppoca.cit.d,
Hone mapetn the kengdome of Butch, reſpgne chaunge, oꝛ receyue bencfices,if he haue not bps Cha rectec ar — ——— 3
ibe that woꝛſhyppeth the Image of Antychziſte,o hethat bearcth bys Charecterinhys Guthease ois
, Yes hande, hal dꝛyncke of the cupppe of Gods wrath
oca.xitii.c A greate wound is vpon them, that beare the recter of Ant ichrrſte Apoca.xvi.a be dias Che beaſte the kalle pꝛophete, they whpche beare the Charecter, and ther whych wo2M rp bys pmage, are flapne bp the fwerde, that proceadeth oute of the mouth of hym that fetteth onthe horſe. Ppo.zir.d Chattitveis th — B00.) haſtitye is the gefte of God. Sap.viii.d. is not geuen to all men. Wath. rir. : wyrche Hethat can not lxue chat, ought to mary.i.coꝛ.bit.a
Chaſtitee is greacelpe co:tuneader of fapnte Paule L.Cozrnthy.vit.o.c.f, An erample of chakitpein Jos fephethe Patcyarke. Gene.rerix.b, Alſo in Serah⸗ Tob .i ui.c, Alſo in Juorth. Judyth. vtia Bifows Suſanna. wheche loued raiher to bye thentolefehps chaſtitye. Dan.xiii.c. ¶ To Chaſtyce. God doth chaſtyce be foꝛ our iniquitpes. Cob xi.c. xiii.a.Foꝛ be doth chaſtyce bys. Jere.xxxi. hebꝛ.xii.b. Apocã.iii.d, Ba exampie in Daũid.ii.Reg xxiui.
¶ Eircumciſion.
Circumerfion ſtgnitieth the nacyon of the Jewes, Gala.ii.b, Ephest.c, wherof Chak is called the ita nifler,that is to fave sa preacherfente tothe Fewess Romapnes.rb.b :
The carnal circumcifion , was the fygne by the whyche the» were recepued into the peapleaf GDD, Gene xvii. b, the whpch faucd not. Roma iiit.a Gal, iii.a.toꝛ Abꝛahã was ryghteous bp faptg before he rea cepucn it. Gene.xvii.b
Circutuctſion is nothynge:but the fapeh im Chriſt whyche worketh by charitp2.t.coz. Bil.D, Gaia.v.a bE D.then itis nat neceſſarve. Bala.tt.a.b.a, But the cirs cunscifion of the here, Peve.ttti,a, Rom xii.d, Den. x. d xxx.b.Collo.ii.b hil tii, Dhectoꝛe Stephan blas men the vncircumciſed in herte, Pet. bii.g
¶ Concupiſcence or ink.
Cancupifcence, ts that euell inclination and nature whyche we haucofthe olde Adam , whyche dꝛaweih bs tocurli, Bene. brit.d whpey Waule had nat know en to be ſyane, if tic iawe Hane not fapve:thou ſhaite not luſt.Rom.vu.h.aud that whech Eeghteth ag aynſt the {pirpte of Gon. Gala. v.d - Concupifcences ought to be moꝛtitit d. Colic. tit.a, and fledde.ti. Pet. a.a.ii.b.iii.a
Pu that is in the woꝛlde, is concupiſcente of the
*a li. tleche
Methe, and concupifcence of the eves, and the pride of Ipfe.t. Fobu.it.c. |
Tbe blafphemers bringing in new fectes do folotw their own concupifcences.u.qet.it.b.
The Preftes were aftoned for their whoꝛiſhe con⸗ cupiſcence Dani, cit.
Concupifcence is toꝛbidden vs.Exo.xx.c. Deut.v.c. vii.d. An example in Paul. Act. xx. g.
Biter that concupiſcence hath conceaued (that is te fap hath delpuered) the bringeth forth ſyn. Fames.t.a. Tet bs not therfore couet anpe curli thinges.i.Coꝛ.x. b.Eccie.xbiiti.d. Roma.vi.b.
ie that coueteth another mans wife, is an adultes rer.Mat:v.d. Pꝛouer.bi.c.Eccle.xxb.d.
—— ¶ Conkeſſion.
Conteſſion, foꝛ geuinge of thanckes and praiſinges to God, . Cor xvĩ.b.ii.Coꝛin.x.e.iii.Beg.viii.d.Ma⸗ thewe.ri.d, Plaime.xcv. a crviti.a.Co conteſſe.foꝛ to recognife. Leu vug. Fol. bit.c. Mat.x.d. Whoſoeuer cheretore thall conteſte Chriſte before men, the ſame wil he conkeſſe(that is to fap recognifie) before his faz ther. Lube.cii.b. Confellion, for knowledging of our {prnes, which we do. only to od, loking foz ablolu⸗ cionof theinbp chutt.Dant.ir.a. Pſal.xxxii, a.cbi.a. ti.a.i.Jo.i.d.iiii.a.c
Judas which conteſſed hym felfe to the pꝛeſtes of the law, and not to god, is Damned. Mat.cr bia
aul confefled hrm felf to Timothe, and to all the
“yeabers on herers of his Epiftle,that he wasa perle⸗
“Atable of the
— —
The chritten are taughte of GOD. Cfay.titti.n. * I. * 4 ba <4 The purenes of the chꝛiſten, for the knoweledge of the gofpel.Gis.r1.b. ihe Joy of the chritke koꝛ their deliuerance theough Chi, Eſa.ix.a. he geuinges of thãkes of the chriſten for the mercy of god, which commeth vnto thens bp Chriſt. eſa. xii.a be crofle.
She crofie is alt maner of abuerfptre, andtribuias tion: whpche euerp man ought to beare after Chꝛiſte, allthe Bapes of hys ipfe. Math. r01.0, sWarbe. viit,d, Luke.ix.c 02 be thal neuer come into the kengdome of Chꝛiſt.Math.xx.c. Mar. x.c.
Be anpe man beare not bps crofle, he cannot be the Difciple of Chart, noz the miniſter of hys word. Math £.d, Eccle.ii.a.
Paule retopfeth bpm of the croſſe: that is of the afe fipcrions whpche he {uttered for Chul, Gata. br.0
The preachynge of the Crofleis the power of the fapthfull.t.@oz.1.¢. ces
: rche.
u
Abe churche isthe bodye of Chrikk. Ephe.i.d. Cel, 1d. The haute of god. Tim.iii.d.cthe ſpouſe of Chritk Ptaime. xiv. For the wheche Char hath geucn bem felfe.Ephe.v.d.
The churche of God ts free from {pnne, deathe, anv hell. wefap.ri.b.
In the church is remiffion of ſynnes. Efa.rrriit.v.
Thꝛriſte ts the foundation of the churche.i.Coꝛ.iii.t
cuter of the church of Chꝛſte. i. Tim. i.c. — b ; confeften not’ the heade.Ephe.i.d, Collo.t.0 sone were baptpfed of John, whiche ot th) Ee caries uiGvismicsu ae ae
*
their finnes to gon, knowledgyng theym ſelues to yell weareeit
haue neve of the tedempcion of Chꝛyſte Mat. tit.b. EM hat our confeffion sfour ſynnes ought to be bez fore men, is The wed. Bct.ti.f.xip-d. Confelion is reconciliacpon and agremente with oure bꝛsther. Mat.v.d.Lu.xii.g. @o confellc our fonnes one to another, is to confozt ourefeiues,orioatbe councel. Ismes.v .g · Eo che wehim felfe to the preſtes. Wuke.cBit.v.is not auricular confeftpon: but tooffer an oblacion after the law · Leuit.xiii.a.xiiii.a.
¶ Chꝛiſt.
Chꝛiſte is the Image of the father.ii. Co2.titi.a. Colos.i.c.cb.i.a, In whom are the treaſures of wiſ⸗ dome andof kno wiedge, and kulnes ofthe deurne poz wer Coloſ.i.g.ſi.a.b.
Chuk was prefygered in Iſaac. Gene xxii. b. and in the bꝛaſen ſerpent. Num.xxi.c.
Chꝛiſt is the pꝛopiciation and reconciitacton foꝛ our finnes. Roma. v.b. FJob.t.a.ttit.c. Che fanyor of the wwoplde. Mube.ti.b.i. John.iiii.c. Iſa xxbiit· d.xiix. b. Gene.rlix.v.Dur hope, wyſdome reghtwelnes. bolts nes,and redemptpon.@olof.t.d.and.1, Co2.1 0, Pure aduocate.t. John.ii.a. Hebꝛ.ix. Rema. vut.g.
Uy Fhrikk God hath geucn vs victory of fonne, of Death and of hel, i.corin. v.g
Be Chritk, the father hath reconciled al thinges to him ſelte. Coloſ.i.a.
Anerbortacion, that we chould ao to Chꝛriſt bp true fapeth. hzebꝛ.iiii.d.x.d.xiii.b. Philp.ii.a.i Pet. tt.D, Mow, xiii.d.Elſai.xi.a.
“‘Chritt is dead. Wat.ccvii.f.foz to many felt his chaz ritpe to bs.1Rom.v.b. Bud to make fatpffactpou toꝛ our fonnes. Rom,titt.d.bi, b. Heb. ix.g. Efe. uif.a, Mbhat we beicupuge tn him, thouid haue euerlaſtyng Ipfe. Fobu.tit.b,and that afterwarde , we chould tiue to hist, and not to ſynne.i.corin. B.C.
Chr is ryſen agapne,the firft of al them that thal rpfeagainet.o2.78.C,0. Apo.i.b.coloſ.i.c.foꝛ hig rez
*
sane *
In me church ave many adminiſtrations.i.Coꝛ.xii.a In the churche all is holve. Facha.vxiiii.d. Paule hath geuen one maner of doctrine in al chur⸗ ches.t.Coz.rtitf, @ije churche ts defended bp Chrifke.sach.ritii.a The fapthfull gathered together in one houſe, area churche. Rom.xvi.a.Collo.iiii.d a CChpidzen, Chpldzen ought to be chakened. Eccl.xxx.· a.b. Pꝛs. xiii.d..xix.c.xxij.c xxiii.b.xxix.c. Whe ought to cõmaunde chyldren to kepe the ward of God. Deu.xxxii.g. he payne for difobediẽt chpldzen. Deu.xxi. d. Paꝛo. xx.c. The office of the chpldzen to warde their fathers. Ephe.vi.a. Collo.iti.d. @hep are the reghte chyidzen of God, whyche are ledde bp the (pirite of God: Rom.viii.c. Bnd of Abꝛa⸗ ham, whpch do folowe hys fapeth tn Chꝛiſte. Rom.ix. b.26p the whrche fapeth we are made the chyldzen of od. Gala.iii.d. Joh.i.d. Ube ave then hepres. Rom. Piii.cALet vs thé be holx. Deu.xiiti.a.the woꝛid know etl not the chpidzen of God.i. Zohn. itt.a, Curfenge | God doth curfe the bleſſenge of the prtettes, ¢ bleſ⸗ feth theyꝛ curſynges. Mal. ii. a Bn example in Balam Deu.xxiii.a, Joſue.xxitii.b. Give bught to biefle them that curfe vs.i.Peter.iii.a. Bn exampie in Chꝛiſte.i. Pet.ii.d. Item in Dauid.it, Reg xvi.d. alſo in faynte Paule.i.Co.iiii.c. Eurſynges to them that kepe not the commaunde⸗ mentes of God. Deu.xi· d.xxvij.d. Leu.xx bi.b. They that are accurſed for Chꝛiſt are happy. Wat. v.a:but they map not curſe theyꝛ perſecuters. Ro.xii.c ¶ The commune wealthe. CThe commune wealthe dyd floryſhe, profpere, and gs well toꝛwarde when the ryghteouſſe opd rapgne, 20. xx vini.b.xxix. a.b. The commune wealthe is kepte by good counfarie, and not by tprannpe, force, and conſtraynynge. Prꝛo⸗
uerbes.xi.b. aD ¶ Deuril. The devel, that is to fay an cue! fpeaker a accuſer. Mbeinfineles are the fedeofthe deuell. Mat.xiii.a i. Fob. iii.b. Bolden in captinitpe at hes wll. ii. Ti⸗ tothe, {t.d. The dominattor toheche the deuyll had over 69,18 Defkroved by Thrift. Hebrꝛ ni.b.i. Job ai. b The deue knewe Cheilte bur Chriſt ſoꝛbode hymn to preache it. Mathew. biit.d. Marbe · ut· b · b.a, Luke iiti.g.viii.d, the ſame ded Paule. ————— 5
pryntipall matters.
Forte Hewe that we ought norte haue felowihyppe wetb deuels.i.Coꝛ.x.c ¶ Diſciples. ay
They are the difcipics ot Chꝛiſt, v hiche do abide in
€faptiy. Joh.viii.d.
8 te are Sac wen to be the difciples of Chzitke ff we haue louc one to another. Joh.xiii.d.
He cé not be Chꝛiſtes duciple, that loucth more hig parentes then hin. dath.7.0.
He that wyil be Chꝛiſtes difciple , ict hym loke (as he that wyll buptoe a heule, o2 begpn waite) whether he haue the gpfte of © DD foz10 endure fo: Chaves ſake. Luke.xii.f.xiii.
¶ Deſobedience.
Che deſobediente of Adam hath made vs ſynnera and dpfobediente before God.iKom.b.2,
he dpiobedient to the wozde of God are accurfed, roa oat Lapham ola hat Qhozrelp dpe. Deu. xxx.· d·
Bn exampie of the pꝛophet.i.Regum.iti.d. And he that obeped not bnto the fentéce of the Fudge geupng Judgement accordpng to the awe, was Mapne. Deu⸗ terono.xvii.c.
Achan beyng deſobedient is ſtoned. Joſ.vti.d. Bnd the Jewes carped into captiuitpe. iiii.Reg.:x bii.b.c.
¶ Dronckennes.
ZA man ought to beware of dzonckennes. Lubke.xxi.t Ephe.v. d. Pꝛou.xxxi.a. re
The inconueniences of dꝛonckennes. Pꝛou.xxili.d. Eccle. xxxi.b.c.d.
Hoe bepng droncken is mocked of hys ſonne. Gen. ir.c. Loth bepng Broncben cõmitteth inceſte o2 Hames full lechetpe weth bps Boughters. Gene. xixf.
Wenhadad beynge dronken a a contempner of Ged, is Dzpucn awape from ed bp Ahaz. iil. Reg. xx. c.
Cla beyng droncken is Napne of bys feruaunt Fam⸗ Ort. iii. Reg.xvi.c. — beenge droncken is flapne of Ablalon.it.
egu xiii.
Dꝛonckardes ſhall not poſſeſſe the Kerugedome of heauen.i. Coꝛ.vi.d.
Death.
Deathe is pꝛophecied to the traunfareffours of the $1023 of God. Gene-it.c. Deu.xxx.d. Bnd fo the ſynne of one man. iRom.v.c. Ft ts ozdepned that ali (hal ope, Hebꝛ.ix.g.TAhe remembzaunce wherof is bytter.Ecci Fif.a. Bnd the Dave vncertayne. Luke xii.e.
B man hould not afte anp thyng of the dead, for the.
Cconfp2mation of our fapth, for the gofpel ts futficiente tolearne tolpue wel. Xu.xvi.g. Eſa.viui.d. Deu.x viii a.b.Agapnſte the whyche Saule dyd, thynkyng that he would inquyze at the deade: butthep were Deupis. G.iReq.crvitra.b.
The prices ought not to be aſſiſtaunt at the burt= als o2 funerals of the Decade. Leui.xxi.a.
¶ The death of Chrfte
Chꝛiſt oped. Job.rix. hewpna bs hys loue. t, Joh. tif.c.to the intente that the qraccof GOD were in bs Hebꝛues.ii.b.He hath fwalowed and deſtroyed death tothe intent that we teleupnge thrs, fhould be hep2es of euerlaſtynge lyfe. Fob.itt.b.and. 1.Pet.ttt.d.and.ti, @t.i.c. He hath alfo vettroped the power of the deuill. foz to Delpuer bs from the bondage of the lawe. John. xii.e He. ti.d. Satiffipng bp hrs death onlp for ai our fpnnes, tothe intent that we Mhoulde no moze returne vnto them agayne. Rom.v.b.
Mf the effecte of the death of Chꝛiſte. loke. Rema, clii.d.hebꝛues.ix.d.Colloſſi.i.c.ii.Coꝛ.v.c.Roma.v.d. Apocalyps.i.b.
To bye wpth Chꝛiſt, a to be baptiſed in hys death, and burped wyth hym, is to be iufkifpedand pourged, from ſynne, € to dye from ſynne, makyna itto take an ende in bs. Ro.vi.a.b. Item to dpe wyth Chꝛeiſt, from the clementes and o2ditaunces of thys worlde ; 18 not to be bound bnito tradicions, which fozbpd ba totouch this oꝛ to eate that. Collo ii.d.
Theꝛ ſhall dye that beleue not in Chrifte(that ts to Gave by the interpreracion of Sayncte Phon) that the wꝛathe of MD abpodeth boon them. John. tit.d: but Rot to dpe, isto haue euerlaſtynge lvfe. Johu. vie. Ther then that beleueinhpm, Mall neuer dye, John,
B.D. BLL. xt.0. ce Election.
¶ Oure election tg by grace, and not b — on nts sco ewe are clect and chofen.Wath.re.b.rrit.b, Weare elect of God the father, throughe hes good well. i. Pete.t,a.before the conttitution of ibe wo2iDe, —* vi * grace er merite coe ate tae Howld baue Aeruenge all menne bp charitpe . John. xv. — — api cin e elect can not be accufed,fo2 ag much a tuft. fieth them. iRom. bui.f. an eet CGnempes. Lobe in the lone of bs towarde our enempess CeEnure. Enuye ought io \¢ put out from all men. Gala.v.d, i. Peru. a. Pꝛo.xii.d. ¢ the enutous men, Pꝛo.xxiiii.a tor it bapngeth vs topouertpe. 920.r¢b1it.d. to folpe, ap. vi.d. and deth perfecute his nepgbout: an exam⸗ ple in Saule, whpch thoꝛo w enup perfeented Dauid, .Keg. xvin. b. mthe Dhiuitpnes whych thozow enup ſtopped the weiles of the feruaftes of Abiaham. Ges nelis.crbl.cc Jn Rachel agaynfte Leah. @Gene.rrp.a In the chplozenof Faceb agapntte Polephe. Genef. xvii.b. In the facrifiers of the tépie againk Chk Mat.xx vñ.b. Agaynlſte thys fapnt Pauie fapth: th at chattrpe enuicth not.i.Coz.riii.b, CEuchariffia. Rowe Eucharittia is opdepned of God.i. Coꝛ. xi.e. Wherot loke vpon thys woꝛde Supper. Excommunication. Cxcommunication and reiection from the holp affee ble ofour Lorde Jeſu Chute, the whyche henge ist Done bp the churche agapntte open and obftimate fpns ners, Wath. xviii.b, Che mancr of Paule for excommuttication, ior. v.b. ii.Coꝛ.ii.b He that is excommunicate ought not to be reputed as an enempe, but a8 a brother, ii.Teſſa.iu. Whe ought to eſche w him that is excommunicate, after the fp2ft and feconde correction, Tit.tit.c. he reaſon whp Paule dyd excommunicate.i.Cis motheus.i.d They that confelled Chziſte were thruſt oute of the Sinagegesthatis, were ——— lee Flethe, ts ſometyme taken in a good part, thatis to wete for ſoftnes, ii.Coꝛ.iiii.a, Ese.ri.d Ail that doth not pꝛocede of the Spirite of God, is flethe, Bene. vi.a, Hebr.i¢.b, Collo.tt.b, @alath.b.c Joh.in.a, i.Pet.ii.b Fleſhe and bloude(that ts) al thep that folow theps concupifcences , hall not poftcilethe *pngedowe of God i. Coꝛ.xvi. Che tlethe cannot pleafe God, Rom.viti.b.c Che flethe feghteth agapnk thefpiritc, Gala.v.c Abe wozrkes of the fleth are aduoutrp, feznication, bucleannes, wantonnes, Bbolatrpe, gc. Gatath.b.c and. ii.Coꝛ.xii.g. _ Achuften man oughte to crucifve hym felfe , thas 18 to faye, moztifpe bps Aethe and bys concupifcences @alath. v.d Che flethe is to weake. Math. rebi.d be Tehers taken for the bodpe, John.i. d. Johw ix.a.i.Peter.iiti.a Ko eate Heth is no ſynne.i.Tit.tiii.a: An exampie of Eliah.iii.Reg xvii.a. to whom god bpd fend in the Mo2npuge, andin ihe eucnynge, breadeand Aeth.
Fables.
Fables ought to be eſchued bp the preachers ef the gofpel’.1. Tim.iii.b.
It Iſrael ſerue ſtraunge ods, he Hallbe putin a fable:that ts to fape,into mockynge. iui. Reg.ix.b
he Jewes dvefrifynge the commaundementes of God are as a fable. Deu xxviii.d.
The Apoſtles teachynge Chrifke, folowednot fae bles. in. Peter. i.c.
Let vs not hear the fables of any pꝛechers.i. Ti.i.a
Let bs not tarp in the fables noꝛ in the cornaunde⸗ mentes of men. Titum.i.d.
¶ Famyvn oꝛ honger
Fampthmente to therm whyche kepe not the coms taundementes of DD. Leutti.ccvi.d. Deutero. Ervitt.b and. xxxi.d.
Famene fo: ſennes. iii. Regu. diii,v. DF Famene.
Wea
Deut. viit.a. Hene.pii.c. eevi.c. pli.g. Iwit.d. tt. Beg. LVIULCeeta. ELI. biti. Regu-cvut.a.trit, Regu. vue, bib. biti.a, Eze. iii.b.xii.c. Mſe.ix.a.Act.xi.d. amine of the wozd of Hod, Oſe.v.d.viii.d. ¶ Falſe.
The falſe pꝛophetes ave knowen bp their fruites of whom we ought to beware. Math. bit.c. dive oughte not te beare falfe wytnes. Exo.xx.c.xxiii.d.
Che fapeth full.
(The farthfuli arc calicd the houfeof dod, i.Peter. iii.d. Che reafon why. i. Peter. u.a. Wife the temple of theipupnge Gov.tt.Coz.vi.c, Bifo betoucd of GMD. Judas i.ã. Babes, ipttleencein Chz:fke, chylzen,
‘ponge then, ponge fathers ,olde men. t. John.ii.b.iii.a.
Bila truipe (cece. Joh. brit.d. Sayntes. Ephe. i. a. Che fap:hfull' brow how to bie all creatures with=
dut ſynne. Titum.i.d.
The favethfullought te haue no aliaunce wyth the DufapthFull.it.£o2.v1.c. ®
The fapethEuines required in the minifters. i. Coꝛ. itit.a, Chat chev map teache that, wheche Chritt hath sOmatded . Mat.xxvni.d.Chat ts the goſ.Mar.xvi.d
‘Tbe favthfull ought alwape to be readye to geuc a reafon of thep2 fayth.i.Pet.iii.c. f
The conucrfatton of the faythtull in good worckes Tit tii.c. d. LDerer.tit.b. Hebꝛ.xiii.c.
¶ Fornication.
Foꝛnication oughtto be efchewed. i. Coꝛ.x.b.i. ef. fitt.a. Bcb.cit.d& herfore ought euerp man to haue bis owne wyte.i.Coꝛ.vii.a.foꝛ the fornicatours iynnyng agaynſte per owne bodre, fhall not haue the keuge⸗ Dome of God.i. Cor.·vi.d.Hebꝛ.xiii.a.
Wve mutt f pe the fclowh pp of foꝛnicatours.i. Coꝛ. b.d.after the example of hym that Paule excon muni⸗ cated. i.@62.b.a. and the Ffrackite whiche committed
fornication wrth the Daughters of Moab,among whi
che Phynehes beled Jamri. Num.xxv. d Eo commit foꝛnication wyth ſtraunge ods, is to count Idolatrye, and to foꝛſake God.Exo.xxxiiii.b.
c.Deu.xxxi.d. Judge.ii.c.viii.g
God called the fornication of the people, ethe murs ture whyche thep ppd agapnite hym infidelitie. Mus meri. xiiii.d.
Spgnes to knowe the fornication of a womanne. Ecciefiati. xx vi.b.
¶ Fayeth.
The definition of faveth. Lebꝛ.xi.a.
Whe mul geue faith to the pꝛomiſes of God.ii. Pa. xx.e. Foꝛ if we de not put faeth to bys woꝛde, it profts toth nothynge to heare it. Hebr ttit.a, Y
Fapth commeth by hearpnge, Rom.x.c. whyche ts a wworke of Godin vs. Ephe.t.d.and,:. Fel it.c. Foy. v.e of whiche Chꝛiſt is the authour and finither.€o.rtt.b and.i. Tin.c. it 18 thé a apft of God, Phil.a.d.in. Oe.i.a
Mbe faveth is neceflarpe for hym that commeth to
Chult.vebr.ri.b. 4
herpghtuous tpucth bp fapth. Abacu.ii.a.
@Mhe farth iu€tfieth. Gene.cb.b, Rom.i.i:i.d.iiti.c. b.d.ix.a.Act.xxiii.xvi. John.iii.Galat.ii.c.iti.a.b.v.a. i. Het.i.b. Elai. xx vi.
By fapth we tft our ſelues bp agayne frõ dur ſyn Colio.u.b. and are faued. Epheſi.ii a.b.ii.Tims.iii.d. Bnd we Bnowe (33. Johnaai.a. And we hauea wape in, anda truſte towarde god the father. Cpheli.iti.b. andarehyschpldren, Galat.iii.d. Bleſſed of hym, by whofe pomer we are kepte. i. Pet.i. a.
IB» fareth we reſpyſte the deuvil, and onercome him andthe worlde.t. Johnai. h.i. Pcter. v. c. Foꝛ tt is our cqheld. Eph. vi.c.andour bꝛeſt plate.i. Teſſ.v.b.
Paule warneth vs to be ſtrong inthe fayth.it. Coxꝛ. xv.g.Act.xiili.a.
be fapeth wherof ſaynte Paule hath fo much ſpo⸗ Ben of, is that which worcket bp charttte fecretelpe, prouckynge bs to good workes. Gala.b. Vvhyche is the rocke and feundation of the churche , agapnfte the whpch the powers of hell (hall not preuaple. Math. xvi.c. Foꝛ the ende of our fapeth ts the healthe of oure foules. 1. 3et-t.b.as appeareth bp the thefe whyche is faucd, bp the ſame. Luke. xxiii.f.
Che fapth whych Chꝛiſte required inal hys myꝛa⸗ cles, was tobeleue, that he coulde geue that whrche was requpzedof hym, as appereth bp the Ieper. Wat bit.a. And bp the two bipnde men, Math. ix d·
* —F —
A table dkthe
ie
Bethe farth betpuely,fure,end frong,as agrayne of muftarde ferte, nothpnge thall be impoflible to hym that hathe it: for he thait ouercome ail thpnges tothe glorpe of Chꝛiſt. Math.xvii.c.
Bil that is not donc ef fapth is fpnne, Ko.xiiti.d
hep that haue receaued the fapeth andthe holpe goofte and alfo talked the goipell of GOD if thep do fortake tt, and blafpheme it , wplipnge to befaued bp ocher facrifice then that of Chꝛiſte: do abide the iudg⸗ ment of ed wpthout mercy. Hebz.vi.b.x.e.ii.Pe.ii.d
He that teacheth the typuelpe fayth in Chꝛriſte burl⸗ deth the buyldynge and Doctrine of God. t.€ im.1.a,0F the whych we ought to deſyre the increafe.Lube.r vit. b.and continuaunce. Collo.i.c. John.xv.a.foꝛ he is in enerp place aſſured. Pſalme.cxxxviii. Thoughe he be proued thozowe dauerſe temptactons.t.pet.t.b.
Che fapth in tribulation caufeth patience. Jam i.a Wet euery manfetherfore whether he continue in the ſame.ii.Coꝛ.xiti.b Fayeth maketh bs to obtapne that whpche we defp2e in praper. Math.xxi.b. Wark xi.c. Bnd by the whpch we are of the numbze of Hapntes, in receaupnge remiffion of sure ſynnes, Act.xxvi.e.
¶ Frute.
The fruite of ryghteouſnes ¢ of ſynne. Rom.bi.d.
Ged wyll multiply theyz fruite, that kepe hps come maundementes. Deu.xx viu.a. >
Mure affections thorowe the lawe bo fructifpe te Death. iKo. Hit.b. therfore to the mient that we ſhould frucitfpe vnto God bp good wakes, we are deliuered fromthe curfeof the lawe. Boma. vit,
A he fruite of Waryes wombe(whpche is Chꝛiſte) ig bleffed. Luke.i d.
a CFfattynge.
The kaſtynge wyihoute hypocrifpe. Mat.bi.b.and that the 2.02 requy2ed. Efa.lbitt.b.for be that faſteth wpthout ceaſynge frem (pine, ts ipke vnto hym whps che ig purificd for touchyng of the Dead, and teucheth it agayne. Eccl.xx xiiii.d. Efalbtit.a, ¢ after ipbe mas ner, kaſtynges andoblations do pefpte nothpnge the obftinate people. Fere.itit.b. ;
Faſtynges wpthout wozkes of mercp de profpt nes thrnge.Zach. vir.b.
Feſtynge ioyned wth praver. Tob.xii.d. Exam⸗ ples. Dant. ix.a. Act.xiii.a.xiiii.d. ti, Coꝛ.vi.b. Lube it £WDath.rebit.c. Tob.iii.b. Jud.xx.d (Weg. vit,b, ti. Para.xx.a it.Reg.xii.d.
Ipocrites do caſte God in the treth wyth thep2 faa ſtynges. Efa.iviit.a
¶ Father and mother :
To honour father and mother, is forte Do good bu to then in minifirpnge vnto them thynges neceflarpe fox thé, Mat.xv.Mar.vꝛi.a. A mad ought the to do this Exo xx.b, Aeut.cip.a, Deu.v.b:in obepinge of them, Pꝛo.xxxiii.c, Eccl. iit.a, Collo.tit.d, Eph. v1.2, withs out curſynge 02 ſtrykynge of them. Ero.rri.b, deutt, xx.b, fox on dyd punv fhe the people of Firaeli , bps caufe they dyſobeyed thep2 parentes . Eze. xxii. a but for al that thep mutt not obep themno moze the Chak
ath.p.d.
A he parentes ought teteach the woꝛd of od bus tothep2 chpidzen.WDew.tt.c. .
ce ¶ To do good
De can do no good wythoute Chꝛiſte. John.xv.a for that whych is done wp thoute fayeth is fonne, Ros mapnes.xiiii.d
Ave muſte do good to them that hate bs. Math.v g. si hb i
We that doth good tg of Hor. t. Joh.iii.c (
Mbe aught to qood alwares. alath. vi.b Cef.tii.c
In doynge good, we do ftoppe the mouthes of wyc⸗ Ben tren. i. Pet. iii.c
There is none that doeth good. Pſal.xiiii.a.liii.a.
Koma.iiicb ¶ Good
None is good, but onelx God, Lu.xviii.d. Ju.xi.b
dod is Food to ail theym that be rpghte m̃ herte.
—— cxxv.a: and to them that truſte inbpm,
ſalme.lxxii.a. / ; ¶ God.
God is one, andthe father of all, whpche is aboue all, by all, in bs all: not dwellynge in temples made wyth mennes handes, t. Cog. bitt.b, Cphe,it.b, or xi.d. Actes.x vii.f. 3.
It is Godthat iuſtifxeth for the loue of Chꝛiſt. Ro. viit.g bp whole election we are fancesfied, though the hoipgok.s.Pet.a
Wodis a (pirite. Jo.iiii.c. Chat is, the begynnyng and the enbe, Apo.i.c.xxii.c, the head ot Chutt t.€oz. xi.a, whpch 1s wel pleated in Chautkhps ſonne. Maih ui.d, whpche 18 in Chriſte, and Chriſt in God bps faz ther. John xiiii.b, whom neuer man tawe, nether can
fee noz knowe but Chꝛiſte. John.i.b. riti.c. vie
LCimo. vic ¶ Goddes
The Judges are called gods. Exo.xxii.b.d ice hearers of Goddes wozde, arecalied goddes.
ohn.x.g.
The es , are Fmages and pholes made W mens handes.Deu.tud.whoie bertue € property the Plai⸗ miſt Hheweth, Pſat.cxv, Waruch.v1.b, Hapi.rvrii.b. Bnd thcp are manp in number. iii. Reg.x viui.g, but to bs is one onelp 0d.1,€e2. ditt.b, whertore the ſtraũg Gods ought to be catt out, andone onlp gov woꝛ ih pps pedot bs. JIoſu.xxiiu.ł.
¶ Gpftes of God.
Hil that we haucis the gpfie of ed, in the parable of thetalentes. Wath, cev.d, Lubk.xix.b.i. Coꝛin.iii.b. James.i.c.it. Pẽt.i.a
tis then of God that we be faued. Ephe.ii.a
a is thenof GMD to vnderſtande thefcriptures, Luke.cruitg, to the whpche Chale opencty our vn⸗ derſtandynges.i.Coꝛ.xiiii.b.
Chꝛilſt hath geuen many qpftes tothe cdifipng of bys church. Ephe. inii. b
Euerr inã hath bys proper gyft of god.i.Coꝛ.vii.b
Mod requp2eth apftes that be geuẽ wyllyngie. Ex⸗ odus.xxv.a.xxxv.a
¶ Goſpell
@Gofpel,is as much to ſayc,as glad tydynges. Luke. ti.b.the power of Hod,to the heaity of al them that be⸗ leue.Kom.i.a.b.i.Coꝛ.xb.a: Che wpledome of Gov. Wath.ri.c. 1.Co2.1t.b, the miniftracion of the {pirite ¢ of rpghteoufnes , 1. Coz.ttt.b; Eucrlaſtynge lyfe tho⸗ rowe Chꝛiſt, the whych od hath euerlattynalp p202 mifcd.Gphe.i.a ii. Tim.i.c.Tit.i.a.The fecretcionge tyme hpdde.Collo. 1.0, Koma.xv.d.whrche thpnge to Open and declare Chritleis come. Mar xvi.d.e hathe ſente hys Bpofties . Wath.x.c, to preach it to all creas tures. Mar xvi.d, whyche thpnge was tone, Col.i.c to the whpche(notwrthfandpnae ail men obeped ret Ko.xii.c, Eſa.liii.a. Che fimilttude of the fede. Wath xiii.a.pꝛoueth the fame.
Wy the gofpel is declared the gloꝛye and maieſty of Chꝛiſte.ii. Coꝛ.iiii.a, the whych commaunded bps Bz sotice te teach all ihat he had taught them.Mathew xxviii.d, Marũ.x vi.d, wythout takynge anye thynge Math.x. a, but ſuche thenges ag are neceflarpe tothe letfe.Math.x.b.i. Coꝛ.ix.a.b.
The gofpel increaſeth tt ſelfe, moꝛe € moze by good we2bes.Collo.t.a. The whpche Eſay Mhewed before, to be preached tn Diuerfe tenges. Eſai.xx viiu.c.the whpch thonge was bone. Wct.ti.a.b. Bnd bp the pꝛea⸗ chyng of tt, the churches gathered togyther in al the worid. Eſap.ix.a. And the Conſciences made gladde, Pꝛouerbes.xii.d
The terrible Judgment of God agapynk the diſpy⸗ fers of the goſpel.ii. Teſſa.ii.c.
The rbp Hoppe vothe the office of an Euangelyſte. ti, Timo. itit.b
Mhep that fet forth the gofpell, whofoener thep be, ought norte be let. Luke.ix. f.
By the pꝛeachynge of the goſpel, if we do beleue it worth the bert, we accomply the comimaundementes of God. Deute.xxx.c.
¶ Gentyles
They are Gentyles 02 rebes , whyche are not of the crrcumcifion.iRow.i.b.Cbaik is the iokpnge fo; of the Gentples. ene. xlix. b.Eſa.li.b
he gentples are called to Thrift, by the pꝛechyng of the Apoſties Efa.irbi.f: to the gloꝛy of God.Gfay. xliti.a. Pſal.xviii.and lxxxvi, and conuerted to hym. Plal.cxiti.Eſai.ii.a. Facha.viti.d.i x.a.xiiii.d, of whõ he is alſo the heade.ii.Reg.xxii.d
Paule mony Heth bs, not to folome the woꝛckes of the Qentpies.phe.titi.d,fo2 thep are farte frd Chik and periapne nothpnge dato bpm. Ephe. ii.c. becauſe
pryntipall matters.
thep do not felow ryghteouſnes. Rom.ix.e. And theta fore Doty od forbpvde the Jewes to haue anpe cons uerfation wrth them. Leu.xdiii.d. Deut. bit.a, FJotue xxiii.a, Exo.xxxiiii.b ii.Coꝛ.vi.c: And that thex da hot receue thep2 cuſtomes about the dead. Deu.xuiu. a
Chꝛeiſte pꝛophecyed the commpnge of the Gentples ints the churche. <Bath. vut.b, and that thep thouive hauetruft in hym, after that thep had heard the iudge⸗ ment and goſpel of health. Math.xii.b, and pucatpoe the ferupiige of Idoles. John wuii.c, for Chzitk rs tent bnto them. Act. ũ.f. xx viũ. g, and the Boze of fapth Opes hed. Act.citt.d, whom alfo Chzitte calicth bys Hepe, Joh.x.c.choſen bp grace. Rom. x.d, purified bp fapth, Ict.xv.b, conuerted bp Hod. Bct.¢1.c.buowpnge the ſecrete miſtery of grace. Colio.t.d. Chen aman ought not to eſteme them abhominabie. Act.x.c: but preache the goſpell bnto them. Mark. xvi. d as fayncte Pauie ded. Act ritt.g, for he is theya miniſter. Roma.xv.d. thepz Apoſtle Kom xi.b, thep2 teacher. Dalt.ct Clo ii.b: and thep: maſter.ii. Tim i.c.
¶ Glorye
Che glorꝛyc of Chꝛiſte ts declared bp the goſpel. ti. Coꝛ. titt.a; the whych health Hhewerh tothem who be bath chofen. iRou.ir.e.
BU honoure and glozpe to God onelye. Apoca.iiii.d Phili iiui.d. Judas ũ.g.to whofe glozpe, we oughte ts Bo ali thynges, t.Cozitt.i¢.g, whether we lpne oz dpe. Rom. t1it.b.fo2 all that is Done tothe gloape of Chrrtk, commeth of the bolp goff.1.€02.rii.a
CHritt ts the hope of our giozve. Collof.t.0, Che whyche the holx goſt Both promife bs after tribmiacis ons, 1.Det.t.b, althoughe they be not worthy of thes Glozpe. Rom.viu.d.i. Coꝛz.iiii.d VLet vayne glozpe be farre from vs.Gala.v.d. Phu. ii.a, foꝛ they whpche ſeeke gloꝛye, canne not belenc in Chꝛiſte. John.v.f.g, as appeareth bp the chefe of the Jewes. John.xii.f.
¶ Glotonye
@ilotony, ts the wozcke of darkenes. Rom.xiii.d:let bs uot therfore be geuen bnto it, as Eſau. hebꝛ xii.d. But lette be ſette agapnite it,the paver that ts writs ten, ccleli.xeiit.a, the whpche ts no cozporall thpres ge but a ſpirituall.Pſal.iin.v.xvit.xi bii ixxix.xciui. cxxvii.i. Deter. iti.
race
By the grace of God, commeth oure revemption,the deliueraunce trom ſynne, andour purgation. Ro.vii. DEphe.t.b, Titus.iii.a, Gal.t.d, Act.xiii.f, by whps che we are faved, not bp woꝛkes. Ephe.ii.a.b Jo.i.b Otherwyſe grace were no grace. Roͤma.xi.a, lette bs ceafe therefore from euptl woꝛckes, and wapte foꝛ the euerlattyngeipfe. Cit.ti.c.o, whyche is geuen vs bp Grace.ihom. vi.
GOD hanve purpofed before the begpnnynge of the wozide, for to gpue vs grace thoꝛowe Chrifte. ii. Timo.i.a
Grace ought net to be receiued in bayne.ii Coꝛ.vi.a but we ought fo2 to encreaſe in the fame.ti.95cte.rii.d, fo2 fcarefull iudgemeut hal he haue, whpch refusery it. Hebr. x. e: whyche thynge thep bo, that wpl be tuftis fied bp thetr wagckes , Gaia.b.a, let bs thertoꝛe truſt inthe fame grace oneip, whych is offered vnto bs, bp the gofpell.i.3Set.ti.c
@ man ought te geuethanckes after he hath eaten, Deu. brit.b, Hn crampic in Chꝛiſt.Mat.xx vi.c.Mar. Kilt. c.andin Paule.Act.xxvii.t
¶ Gelofpe Che lawe of geloſpe.Num.v. The gelofve and droncken woman. ccc. crot.b. CE) € eave
Heade, for chapter, begennpnge,o2 principall caufe Of a thynge. Pſal. xi. b
Heade, foꝛ prynces powers, t binges. Exo.xx viii.b i Reg.xv.d. fal. xviii.f. Eſa.i.b.Amos ix.a
Chꝛiſt is the head of the churche.Eph.i.d,iiiu.d.v.d Collefi.i.c.it.b
Chꝛiſte is the heave of man.i.Coꝛ.xi.a
Manne isthe heade of the womanne. t.Corin.¢f. Epheſiens. v.
Che head of the ſerpent is bꝛoken by Chriſt, e not bp the woman.Gene. nuc.
CHerte. BH flethveherte, that is tofape, a herte antec apis
5
+
to teacy.Ezʒe.xi.and.ii. Coꝛ.iit.a.
The herte of manne is cupll. Jerem.xvii.b. Gene. ag habe
dod doth Bnew the depencs of the hert , Voth proue itandbeholde it. i.Reg. xvi. b riuu. egum. writ, Actes FV.bi Tell. i a, te Bo.tt.d, Apo.ii.d. ccl.xxi i.c. Je⸗ reim · xvii. b $68
God opened the counfel of the hertes.i. Coꝛ.iiii.a
Dut of the herteproceade eupll thoughtes. Mat.xv b.Mar ke.vii. b.
The herte is circumciſed of God, to the intent that it Mould loue none other, noz put truſt in arty exterioꝛ tworke, but in wed onelp.Deu.rer.b.
The hert is rcnucd of Hod. Ezec. xi. d: xxxvi.k. Fer. xxii f.ii.Reg.xviii.t.
heherte multe kyrſte be opened of G DD, before anp man cart geue hede to the worde of God. Act.xvi.c
Aette vs uot faye in oure herte, that foroure rygh⸗ teoufnete DD bathe geuen bs euerlaſtenge ipfe. Deute.ix.a.
Frour hertes tet bs ſenge Pſalmes, hemnes, and
ſonges.Ephe.v.d
Sod hath wꝛretten hys lawes in the hertes of hys fapthfull. Bebꝛues.viii.d.x.c.
Let Vs not folowe the thoughtes of our hertes: but fet bs onelpe do that whyche Godhath commanded,
Nume.xv.b. ¶ Houſholde
Abraham commaunded hys Woutholde to kepe the waye, Judgemente, and rypghtuoufnelle of 6 DD. @ene. x viii.c.
He that careth not for hys houſhold, ts an intidele. i.Tim.v.a, Pꝛo.xx vij.d.
¶ holy dayes. a
he —— hateth the holpe Daves. Elap.i.d. A⸗ mos. v.f, ‘
Paule rebubeth thein that bepe the holpe Dapes, @alath.ttg.b.
MD the Fewes holy dapes, loke Leui.xxiii.a.Exo. xxiui.b. Deu.xbia, Ex.xxxiitj.c. Leu.xdi.f. xxiij.d. in wheche holxe dares it behoueth them to offer thinges appoynted. Num.xxviij.a
| Bil paves are by Chritke made vnto bs alyke. Col. ii.f.Math.xij.a.Mar.ij.h. ¶ Hatred.
Hatred tz fozbidden. Leui.xix.d.
Bu Chꝛiſten menne are hated for Chriſt. Math. x.c. Bnd ther chouid vo good to them that hate thein, Exo xxiij.a . Math ·v.g, Luke. bie. Bn eramplein Dauid, ti.Reg.ix.a. Item in Chritte. Lube.crij.a, Item in fapnte Stephan. Act.vij.g. Therfore a tran ought to hate no man:fo2 he that hatcth his neyghboure, 16 not inthe lyght of the Goſpell: but a murtherer. i. John. it. b.and.tit.e.
Cibercfye. Herelpe for a fecte. Act.xxvi.a. Loke wherfoze that there mull be hereſtes.i. Coz.xi.d fee H man ought to fle from beritypbes. Ti. tit.c. ChHeritage. The faythkun peopie is the Heritage of God. Exo. xv J. Deu ii.c. ix. d.xxxij. b, xxxiij. a. iii.Re. viii.f.x.a The heritage of the kyngdome of heaucy, ts geuen ‘baby promife, not bp the woꝛckes of thelawe. ala, Ui.c. d. Math.xxv.d F Ehri hath bought and regenerate bs,to the intent that we chouid enherite the kyngdome ot heauen. Tit, tij.b.the wh che is kepte fa; bo in heauen. i. Oet · i. a. Chuk is the mberttoure of all. Hebz.i.a.Luke.xx.c wpth whom we are alfo hep2es, bepnge bp kareth the chpldzen of God. Gala.tig.b ¶ Honoure. Ao honours father and mother. Exo.xx.b. Deu.b.b is to miniffer vnts then thynges neceflarve to lpue bp
ath.cb.a, whpche thingethozowe couctouines, the .
harifics had made of nonc effecte oꝛ lyxttle regarded ar. Dit.a. Dath. rv.a. Honoure aifo is Duc bute kynges. i. Peter. ii.c. to the elders. Lein xix. b. allo to them that do helpe forth the qofpel.bi amp miniſtratiõ. i. Cor. xvi.c. Bet bs gine —— vnio al men, koꝛ Gods ſake. i. Pet. ii. dgeuyng onoure to them that honoure belongeth. Rom.xii.c. he that honsureth not Chꝛriſte, by beleuing in hym, hata: tid hig father which ſent bem. John. v. d
4 Q -
table of the
¶ Humilitie.
Co humble, for to puny he andflaye. Judge.iti.d. and.iiij. d.
To humble, is for to ſubmit a mans felfe vnder the —— of god, and to caſt al his cave vpon bom i. Pet. v. b.
He that humbleth hym(that is thinketh lowly and maketh no eſtimation of him felfe)fhatbe exaited of god.ii.re.vi.d. Lu.i.e.Let bs therfore haue humilitie in herte, without preferringe of our felucs aboue anp mans, by arrogancy. Ephe.itit.a.Col.tit.b.b.b, OF the whych thing Chriſt doth warne bs, tn the Warabie of the geſtes. Lube.riitt.b.and of the litle childe. Wat xviit.a.Maxs.ix.e. Luke.ix.f.
Letthe hũbie chꝛiſten mã vexed with diuers allyc⸗
tions, retoyce, foꝛ in that is he great before God. Jam.
i.b.and therfore thal he be exalted.Mat.xxiui.b. Luke,
xuii.c.An example of the publi can. Luke.xviii./b. be pꝛeyſe of humilitie. Pꝛo.xbi.c.
¶ The help Goſt.
The holv Goſt is the holxe and deuine power , by
the whiche mens hertes are renued from heauen.i.
KReg.x.e. To the intent they maye compꝛehende the thynges of od.t.Joh.ii.c. Bud whiche geueth wyt⸗ neffe vnto oure hertes,that we are of God.Rom.viii c by the which alfo we do call bpon the father with con⸗ fidence.dbala.b.c: and know that God doth dwei in $8.1. Job iii.d.
Ot me qraces € gvftes of the holp goſte.i. Coꝛ.xii.a xiui.c. The holy goſt in the {cripture(bp a Metap⸗ hore is called with Diners nates, accozdpng tothe graces that are geuen bs: Chat is te fape, water. Efay.rlitit.alfo fore. Je.xxiii.Act.ii. Alſo wend. Act.i aifo opntment.t, Joh. tt.alfo an cxhozter, and confertes Fob xiiii.d.x bi.c.
¶ Health.
God is dur health Exodi.xv.a.Pſal.ixv. at whous we ought to afke it. Jere, xviu. b. thoꝛowe Chriſt Jus da.i.g In the power of whd is our health. Mat, xix.d. whpche is the creatour and faniour of the wezlde, Hebꝛ.ii.c.b.c.and.i.Jo.iiii.c.and.i.Timo.iiii.c.and.ii. Tim. ii.d. the whych is come for to ſaue vs.Mat.viu bA uk.xix.b. Joh.iii.b. thoꝛow mercy, and not by our workes oꝛ merites tothe entent,thatno man ſhoulde boſt him ſeife. Ephe. it. a. b. Tit. iii. b. Andther is helth in none other but in hym. Act, titt.b
Health for victory. Jud.xv.d.and, ii.Reg.xxiii.b alfo.iti.Beg.b.a, Anerample im Daule, whpch ded afcribe his health (that ts to faye his bpctozpe)to gow and notte his owne ſtrength.i. Keg.xi. d, fox the helth of men is bapne.yfal.tr.c
¶ Ipocriſye.
Pꝛeachers ought te repꝛoue the Ipotriſye of man⸗ nes worckes. fay. Iviij.a, as the Pꝛophetes ded. Elay.xxix.d.e
Ipocrytes wril neuer knoweledge their ſynnes. Malachie.iij.b
The hope of Ipocrites is vayne. Job. viij.c.xx.a and. xx vij. b
he iudgemente, confulion, anv diſpaxze of Ipo⸗ crites. Job. xx vi.b :
Baarnke Ipocrites that do onely glozifie them feiz uesofthe name of God, and penpe the wm their dedes. Eſap.xlviti.a.
Agaxnſt theſe Ipocrites, whyche to iuſ ilxe them ſelues by their out warde dedes.Eſa.lxvi.a
Byrarer agavnſte Ipocriſv. Oſai.cxxxix. OF Ipo⸗ eriſye loke. Pꝛo.xii.c.xtiii b.xxx.
Chritke geucth enght curſenges agaynſt the Ipo⸗ crites: {ectalive becauſe thep ſhut bp the kyngd ome efheaucn.ec. And chat they make a conuert woꝛſſe thé themfelues. ec. Loke vpon the text altogpther. Ma⸗ thew. xxiij. b
¶ Idoles or Jmages.
An idole is nothynge, and hath no godlye power in it.i.Coꝛ.viij.b ix.c. Bud therefore is there none agre⸗ ment betwene the temple of od and pols > Bnd for thps caufe bpd Bla nut Downe the vdoies.ti. Para.xv brand Joſias. iii Keg,rrid.b, Agaynſte whych lobe inDrmos.tit.a, Savi xcij.d. Abac.ti.d.Eſai.xl.e. Pſal ixxxxvij. Mote theſe tiles, Abhomination and adoꝛa⸗ tion 02 worth ypprige.
A man ought to make uo Images Crone oA
xxvi.a.
xxvi.a.Deute.iiii.c.d.b.a.foꝛ Godbhateth thé Deu. cbt And whofocuer maketh them,.ts curfed ef him. Deut. bit.a.b.c,d,
She Jewes ag wellas the Gentites hadtruf in their Jmages , thynbyng for to haue helpeofthemin their tribulacions. Deu xxxii.e. And therfore Hod cõ⸗ hraunded them to be taken Domne, broken and burnte Meurer .Vit.a.d.c.B.
Micah had made an Image for him elf, but the chil⸗ Dien of an toke tt fron: him bp force,and wro2rthiped ttlougetime. Judge.rbit.a.b.c.d.c.f.from whence I⸗ doles had their beginning, andthe eueis of Idolatry. Sapi.xiiti.b. Jdolaters hall not poles the Bingdome of God.i.coꝛ.vi.b.Let vs therfore caſt afpde ali Idola trp,to thintent that we periſhe not, as the Jewes did. i. Cor.x b.i. Joh, b, fo2 the prophet afcribe the deſtruc⸗ cion, of the peopleto Idolatix. Ezechyel.vi.a.xliii.b. Pere. plitti.a, and (pecially of the pꝛeſt es.Ezec.biii.b.
@ Inuencron.
Bil inuencion agapnite the Loꝛde God is accurfen. Eſap.in.b.and puntthed Pſalm. ixxxix. other by derth Deut.xx viii.b.o2 els by a plage. Jud.ii.d.The prftes are caſte out of the houfe of God, koʒ theit Inuencions
Facha.ix.c. ¶ Innocencp.
None is innocent before God Exod.xxxiiit.a. Num xuii.c.neuertheles he that killeth an tnnocent tn the fight of man,ts accurfed. Deut.xx vui.d, and (hall not abide bupunthed.it.Be.ru.d, Y i
The Imurve that one doth wnto innocẽtes Cccl.titia
Tbe innocencp of Tobi. Codby.t.b. Job theweth
forth bys innocency. Job.xxxi.a. FJnuocacpou o calling vpon.
To them that calle bpon rhe nameof God, beheith Wo.r.c.be calicth not trulp vpon the name of God, whiche beleueth not in hym. Ko x.c. and therfore dyd noch kirſt call vpon the name of God.Geneſis, iiii,d. Item Bhrabam. Gene.xii.c.xiii.a.alſo Jacob, gene. xxxiii,d. Bilo Moſes Ero.certitt,a,Weu.rerit 1.Difo Sampſon. Jug.xv.d.xvi.g.To call vpon o2 inuocate the name of Got ouer anp mattis foꝛ to bicfle oꝛ pap foz hym. Numu. vi. d.
God wijen he ts called vpon in tribulations, doth heare, ii. Keg, xxii.a. Bnd thoſe are faythtull whiche Bo cal vpon hem wih a pure and cleane herte.ii. Ti⸗ moth p.it.D.
Eiyah doth macke them that cal vpon the J dol Ba⸗ al, ttt. Reg, x viii,e.
¶ Judgement. God doth iudgement tothe katherles, wydowe and ſtraunger. Deut, x.d.
Che terrible iudgement of God, agayuſt thoſe which
beleucnot the gofpel,titef.ii.c.and thoſe that wyth⸗ Draw the faithfui from the truth of the goſpel Gal.v. b which God doth fuffreto be done vnto them whpche wil do that, that thep itke —
God beginreth iudgement at his owne houle: kor he ſendeth tribulaciens and afflicciens vnto bps church. i. Met.iiii.d. Pꝛo.xi.foꝛ our correccion,to thinteritthat we benotsondempned with the woride i. Coꝛim. xi g. AThen to iudge is io punpihe Gene. xv.c. Deut. xxxii. e. i. Regum.iitic
Bethatheareth Chꝛiſte and beteneth his gofpellis not iudged, Jo. b.d.and he that belcucth it not, is iud⸗ Ged already Jo.iii.c.becauſe he deſpiſeih che waide of the gofpel mat.xi i.c. Joh. r1i.g.@ hen hall euctp man be iudged according to bis faith.Mat.xvi.d.
¶ The generallitudgement. —
DE the genera iudgement. Pſa.xcvii. Eſa.ii.c.xx bij a. x vi.c.the which is nyghe. Ro.xiii.d.and ſhall come ag a thete in the night,foritis vncertayn, we muſte therfore watch.mat xxiii.d.luc, xvii f.whithe daye ts onely Bnowen of the father.Mark. xiii.d. zacha riut.b Mf which the ſignes are. Wat. xxiitic.mat.xii.c Iuk. rri.e. In the which daye Chꝛiſte Hail apere with his aungels, to them that wapte for health, Mat.xxv.c. Hebꝛe.ix.g.and hal make open the counfapliofmens herts.i.Coꝛ.itii.a. In the which dap alfo,the apoftles and ſaynctes (hal iudge.i.€of%.bi.a.mat,z bi.d.bp the feare of which S. Johan dyd induce the pharifeis to the chaunge of Imfe, Dat.rit.b.w.t1.b,
Humapne tudgessent,
papneipall matters
The Judges oughte to do ryghteous tungemente,
~ Deutero.1.b.c FVD. wythout iud ynge accordeng to
the outward appearaunce, Pꝛouer.xxiii.c.Eccĩe ria no2 pet peruertynge. Deut.xxiiii.d.xx vii c.ſoꝛ in iudg⸗ ment, a man (ould not agre to ihe bopee of manpe, lop to come bp the trueth.Exod.xxiii.a.
he iawe allo voth forbpdde foz to iudge of the ma, excepte he be bnowen to be fuche a one. John: dit.c.for he that iudgeth bps bother, iudgeth the lawe. Facob, Uti.c.let bs not iudge then accozdpngeto the outwarde thewe. John. vti.c. nop before the tyme. i Coꝛin titi.a, Che ſygnes and wonders whpche HOD dpd befoze harao, are called tudgemetes. x0. vii.a.xii. Judg⸗ ment for lawe oꝛder, and ryght. Deu xviu.a
Judges.
The offyce of a Budge. Exodi.xxiii.a. Leuit.xix.d Deu i a.whõ men mutt obep vᷣnder the papne of death Deutero.x vii.c.
A ryghteous Age ought not ta accepte perfones Exodus xxiii.a.Ceuiti.xix.c. noꝛ be mercitwlt to the fac therleſſe in wrengfull caufe. D2oucrbes. itt.a. Ees 6le.iit.b. but tudge accoxdpuge teibe laweef the peor ple.Deuter.cby.b.butmanpe are bitnted thrꝛough gika tes.Eccle.xx.d.An example tn the childzen of Samuel i. Beg. viti.astBeg.re.€.d
Chꝛilſte is oꝛdeyned of Ged hys father , tobe iudge of the guycke andof the deave , of the good and of the eupil.Actes.x g. Rom. vii. b.Beb..c1i.£. Lo whome it is geuen to geue wogemente. John.viu.d.
uſtificatien.
Co be itilified,is co be aued redemed from ail ini⸗ quiuve, nourged, wa (hed fanctificd, regenerate andre hued bp the ſpirite of God, and that finne be not im us ted vnto vs foz the loue ot C haſt: but forgeuen by big grace tothe intente that we fionide do good worckes. CTitus.ii.d.iit.h.Act.xiii.t .€o2.b.3.0:.c. Che whpz che thinge ts done bp fapth. Wom. ttt. d.b.a. Foraman - muſte be fp2f a newe creaturein Chutte, before he do anye good workes. Tuke. . g· Titus.i.d. Ephe b. Eo them that wpil be iuſtikied by the verxe iawe of Goo it lelfe. Chꝛiſte is deade in bapne. Galathyans.ii.d. and bps grace doth profpt bpm nothynge. Gala. v.a. theninas muche as God doerh iuftifpe, no man can accuſe bs Rom.viii.g.
qk. Ceres,
The keyes are the lawe and the woꝛde of God, bp the whpche we do thutte and open the Bengdome of beauen, that ts te fape the church Msath.ry.c,
Cbhrik onelp geuery the keyes to bynd andto lofe bp bis word. Jo xx.t. Fila, xxiic. Apo iib.
{hoiocucr is tyiled wyth the holy Goofte, hath po wer to ewe bp the word of God, that they whiche bo beleue(that remiſſion of ſynnes ig tone by Chattte are abfolued(whpche 13 to apen)and that they ws: bib do not beleue tt, are bounde( wiypch is to hutte) John xx.d.Mach.xviii.c. John. xxi.a
a Kynge.
What maner a man a uynge chouide be. Deutero. xvii.d.i.Regu.xꝛi.c.whoſe herte is in the hand of Gow Pꝛouer.xxia
A ryghteous kynge is the ſtrengthe of bps realme. Pꝛo.xxix.a:.b.Sap.vi b.Eccie.x.ã
@he kynge ought to reade the boke of Deuterono⸗ mpe, that ts ta fape: the lawe of ded, and to kepe hpma tothatonelpe Deutero, rhit.d. AIn exampie in Jolus ab. Reguirrec c.and preache tt tothe pcopic: An example in Salomon.iii.iß eguin.v int.
Kynges be happye bp vſynge mercyxe. Pꝛou.xxv. a. Bn example tn Dauid, Ezekiah, Fofiah, Eccierai xlix.a. Item in Jofaphat in Ala, ni.Regum. rb.b, and.rrit.e.
Let ds honoure the Benge. i. Pet ii.c.and prape foe hym i. imo. tia.
yng Jeroboam bpcaufe he ſuffered Images, and fuftapned Idolatry in hys realine: inducyng hps peos ple to haue truft mother thynges chen in Gov, is ters riblye threatened. itt. Beg.xxi ii.b.c.xv a.b.
The woꝛſte deſyre for to raygne. An eratnple of the fperve buthe. Judges. ix.b. Rhoſe power ts fette out.t, Requn. piit.b. @ man thouide take hede of thepz difpleafure. Pꝛou.xvi.b. for ther haue bone toꝛnica⸗ tion , wyth the whore of Wabilon. Apocalyps. xvn.a
Cit. vnder
& 43
vnder them is none other but curſednes. Eccle. x. And ik thex continue in thep2 wyckednes: thep ſhall be pu⸗ niſhed wech the peopie.i. Reg.xii.d. he chꝛiſten men ace the kynges and ſacrifiers of God thefather, confirmed bp Jeſus Chꝛiſt. Apo.i.b. v.c.and i.Pet.ii.b. ¶ Kyngdome. Che raygne of Chrrfte is deſcribed in the bleſſeuge of Juda.Gene xlix.b.and Eſa.xx xii.a God hail rapgne for enermoze. Exo.xv.e.And alſo the raygne of Chꝛiſte. Eſa.ix.b. Dani.bii.g. Dé the kynavome of Chrift, iokc Luke. xxii.c. Hat. xxv.c.Act.xiiii.d.ii. Teila.i.b. Ther are debreued of the kyngedome of Hod why⸗
_ che do obepe to the fiethe. Galathp.b.d.whpche do be⸗
gple thep2 brethren. i. Corn. vi. b. And are corrupte by beces.i. Coꝛ.xv.f.
The kyngdome of heauen oꝛ the kengedome of god is the knowledge of the gofpell, oꝛ the churche gathe⸗ redtogyther bp the gofpell. Mathew .Kutt. g. Che mts flerves of whpche they Doo vñderſtande, to whome is id geuen. MBathe.vtr.b Lube. xi.b. Foꝛ the preachinge of the whyche kengdome, fone do chaſte them fetucs: that is, ipue chafteiye. MPathew. xix ·b. the whpche thynge thep can uot do, except tt be geuen them of god. Dapien, viti.d.
he byngedome of héauen confitterh net in meate 02 Dipneke, noz pet in wordes , butin power, whyche Doth make fubiecte the heartes of menne vnto GMD. Roma. ctiti.c.i. Coririthy.iit.d. And bp the fame mea⸗ nes the kengedome of God is wpthin the faperhfull, Of whyche Chrittis the Hrength. Mube.rittt.e.
EChey that go to the kpugveme of beauen wpth vio⸗ lence, plucke tt vnto them . Math. xi· b. thatis, fuche as hauc fo greate befp2e bute it,that ther deſpiſe their owne Ipfe,and forfake all,(pea, father and mother )fo2 the areate mende that they haue to recepue the Gofpel of Cbhrifte, and to be partaber of the kyngedome of Yeaucn. i
Eo fethekpngvome of heaven, is to poflefic,haue, and be partaker of it. flere. tii. a
¶ ¶ The loue of Godtowarde vs. GSod is the Godot peace and loue. ii Coz. xiti.d God ouerh all, and hateth nothynge of that be hath made. Dapien.ri.and dothe deliuer vs from euyll. I⸗ fap. xliui.a lxuii.b. John.iii.b. Romapn.v.b.€pbe.v.a e. Apocalyps ib. i “Gop putes them whõ he loueth. Pꝛo.iii.b. eb. xii b Apoca.iii.b. Godioueth bs wethaut forgettynge vs. Eſa. xlix.d eremye. xxxa. —— a ALouets the kyrſt and the greateſt commaunbdement. thew. xxi.d ugh : € Dur loue towarde Hed. Lette bs loue SDD , for he hathe loud vs fprfe. i. John .itii.d. — loue God, and he thalloue bs. Pzouer. bit. b.Oſe xiii.b.Mala. .a. God bepeth them that loue hym. Eccle u. d. “De multe ioue wyth the whole herte. Deute.vi b. Ba ixxvii d. Mach. xxii.d Luke. x· e. Aet vs loue god wyth woꝛde and dede. Deu. x.c. Ec⸗ cle.ti.d. John.xiui.b.c. 9 Aette bs loue God earneſtly Eccleſiaſticus.xiiii.c. Roma.viii.d. ‘CDurlouetowarde our nepghbeur. Guerpe beatte loueth bys iybe. Eccle.ritt.c.rbit.b od teacheth vs ta loue one an other . John. xiii. d. i.Teſſalo.iiii.d. Ie thatloucth his bꝛother, is tranflated from death to ipfe.t. Fobn.tit.c.titt.c.ccle. xxvii.c. He whrch loucth hys brother, hath fulfplied the law. Rom.xiii c. Bata.v.c. A He that loucth hps father oꝛ his mother, his fone
oꝛ bys Daughter moze then Chaiſte, ts not wo2thpe of -
m. Math. x. d. ep + lowe one another, as Chꝛiſte hath loucd bs. John.xiii.d. xv.b.
ao loucour neighbonr as our ſelke. Luke xx. Marz ke xi uiti xix· d. Komaynes.xii.c.and.i.Coꝛ.x.t.
Mil thynges ought to be done bp love. i.Coꝛin.vi.c and, i.3eter.t.d. Het be loue therfore effectuoutlye in
” Stable
of the
fuppoztpnge onc an other. Cob. fitt.c. Mata.ti.c.Res maxnes. xiii.c.xv.a.Galathi.vi.a.Epheſi.iiii.a. Phul. uu.a. Jn helpynge one an other . Eccieſiaſt.bii.d. Fifa, xxvbiii.c.Mat.vii.b Gaia.v.c.Ephe.v.a. t. Peter, Cet. John.iii.c.
Dur loue towarde our enemies.
We ought toloueour enemies . Wath b.g. wrth s Sood hearte. Job.cxevt.c. Wroucrb.cVii.a.retut.c. Ec⸗ cleſiaſticus.viii.b.x.a. Aiſo wyth the mouth, praying for them. Dathew.b.q. Iſa.liii.d.Romayns.xu.c. An example of Chꝛiſte. Lube. rriit.c.of ſaynte Stephan, Actes. dit.g.Aifo wyth woꝛcke we ought to do geod to them thathate vs.Math.x.g, Pꝛo.xx ð.c.i.c. Rom.xii. D.Bn example of Dauid ii. Reg.i.b. Alſo of Abꝛaham. Geneſis.xviii.c.d
@Louce oꝛ dilection.
The loue of Sod towarde bs is ineſtimable. Oſee. (t.a.ffo2 be hathe loved bs fyꝛſte.i. John.ititc. € hath geuen be bys fonne that we myght haue lyfe. Joh.iii. b.€pie.ti.b.the whpche fonne hath geuen bps trfe fox vs. $0) xb.b. Galan pbe.b.a
he falfe prophetes whpche woulbe dꝛawe bs frõ the loue ¢ truc truft whpch we ought to haue in God, oughte net to be hearbe, but to be putte to death. Deus teronomi.xiii.a.
Bu admonicion to loue. i. John.iiit.d. Joſue. xxiii.c Cccle.ritt.c.to the entente that wee ſhouide loue Ged, wth all our herte, and ropth all our ſoule, it purgeth eur hertes of all ertertour trufte. Deu.xxx.b. Lobe it the titic of loue and charitpe.
¶ Laboure.
Che pꝛayſe of labour.Eccle.bii.b.x.d.Pꝛouerb.xii b.xiii.a.xx.xx diii.c.
Exhoꝛtacions to laboure.i.Teſſalo.iiii.c. ii.Teſſa. ili.c. Pꝛouerbes.x.a.xii.b.d. Foꝛ the lyfe of manne is perpetuail iabourc. Job.viti.a.of whyche we ſhoulde ixue. Prouet bes. v.c. Mayde vpon them foz they ſinne Gene. iii.d. Jacha.xiii.b. An example in Pdam.Gene. iti.d. Bifo in Paule.i.Coꝛ.iiii.c.i.Teſſ.ii.b. labouring nyght and Dave, to the intent that he might be charges ableto none. .@eflaitib. Act.x viu.a.xx.g. Wut we Qoulde not laboure to be ryche. Pꝛo.xxiii.a.
Leuen.
Men ſhoulde caſte oute the leuen of olde Malyce. i.Cormnthy.v. a.
Leuen kor eurll doctrine, and example Math xvi.a Mar. viti. Luke.xni.a. Gala.v.a.wherof a man muſte take hede.Math.xvi.a.
There was no leuen in the oblations. Leui.ii.d
Be that dyd eat leuen inthe celebration of the paſſe⸗ ouer, ded dye Exo xi.c.xiii.a.b
¶ Libertye.
Chꝛiſten men are fkre.i. Pet.ii.c. John.viii.c. An ex⸗ ample of ſaynte Paule i. Coꝛ.ix.c.
ME the libertye whoche ts gotten vs by Chriſte. Ee fap.rlitit.c.Bifo of the libertye of the gefpell. Gala.ii. a. whpche a man fhoulde not make an occafion te the tlehe.Gala.v.b.i Pet.u.c.
Libertie to eate of all thvnges.i.Coꝛ.viii.d
¶CAawe.
The lawe is the power of ſynne, by whych we keale the paffions of fpnne in vs.i.Coꝛin.xv.g: Moma.vii.a. Loke.Roma iti.c.viii.b.
The lawe whyche conteyned the decrees and com⸗ maundementes,is abolithes thoꝛow Chaiſte. Evpheſi. it.d.it. Coꝛinthy. ii.d. Actes.x v. for it brought no man vnto perfection. Hebꝛues.vii.b.c. The wyrche thynge ſaynte Paule ſheweth, by the ſimilitude of the hepze, and of the allegozy of the children of Sara and Agar. Gala.iiti.a.c.
The lawe ts not geuen vnto the fapthfull, Gala.b. d.for bp the law of the ſpirite of life, we dye to the law of ſynne. Rom-vit.b.viti.a. Galath.it.d. but itis geuẽ tothe vnryghteouſſe manflapers. ec. i. Timothe.i.b. By the whyche a manne hathe bnoweledge of ſynne. MRomarnes.iit.c. Py
The ende of the lawets Chrifke. Roma.x.a.whych onely hath fulfilicd it.i. Cor.i.
The lawes and tht Wrophetes contayned in the firft andthe feconde commaundement. Math.xxii.d
The lawe is fulfplled in loupnge oure neyghboure. @alathpans.b.b. Rema. ctit.c.
* Bhelaw was the hadow ofthinges , which wee e
— —
—
|
pepnetpal matters
be geuen vs thorow Chꝛiſt. Heb.x.a.
ena and {rophetes were ren vpon the Saboth daees. Act.xiii.c.
Syoenne was in men before the la we was geuen Loke Koms.v.b.vii.b.
dod conunaundeth te reade the law dap and night: to thintent that we mape Bnowe what he torbiddethe Fotust.b.z.t.¢ he which aman ought to haue nhps hert,and before his eies. Le.xix·d.Deutr.xi.c.Where⸗ Dnto we be monp hed bp Morles to hercken, to thine tent to Bepe it. Deuterononiium.aiui.a. And by Joſua.
oſua.xxii.a.
— the lawe of the Goſpel is and what it geueth fat.gi¢.
he law ts bolp,iufte and good. Rom. vi:.c. If a man
vſe it lawfullp.i.timo.i.b. Bnd it is ſpirituall and ful-
fpiled bp the ſpirit. Rom.vi.c. Mhecunto the wiſdon
ofthe flete can not be ſubiecte.Roma.
Che laweofchrulte ts the tawe of perfecte ipbertps Jam t.d.i1.c. whpche is moze excellente than the lawe of Moxyſes.ii.Coꝛ.iii.c.
ibe that kepeth all the lawe and offendceth in one popnte is culpable of the whole. Zla.u.b.
ber is but one lawe geuer. James.iiij.b
The wages op rewarde of them that kepe thelawe and the papneof tranſgreiſours. WBaruchc.iiti.a
For the law of ſacryfpces, loke.Leu.bi.b.ii.a.xii.g Deu.xxv.b. Mum.v.e.xix.a.b.
The law commaundeth thynges vapoſſyble foz our ies a Rom. vit. veit.1¢. Fo. Dt, Act.xv mat.v.xx. GBalarh.v.
Agarnttethemthat mabe falſe and wycked lawes. Eſa x.a. The lawe iuſtifieth not. Gala.iii.v. Rom. iii. iiii. How we ſatyſtye the law.rom.viii Gala.iii.
¶ Lyght.
The iyght whpche is calted, dap,is createdof God
ene.i. a.
God is lyght i. John.i.c. whyche dwelleth in the Ipght that no man can attapne,t, Timo. vi.c. ;
Chriike is the hight that ipahytencth al men. Jo.i.a. viii.b.ix.a i Johna.b.Which monitheth vs to beleue th hym, that is the lyght. John ris.
The apoſties are the lyght ot the woztoe. Mat. v. b.
He chat hateth his baother is not in lyxghte. i. Joh ii.b
Che workes of iyght. Ephe. v. b.
The armours of ip ght. KRom xiii.d.
Ciccherp. d
A prayer agaynſi techerpe.€ccle.cetit-a.Leke thys worde. Aldulierpe oꝛ aduoutrpe,o2r faꝛnitacion. Bifo, Ephcfian.v.b. C ipte.
God hath geuen ipfe, o2 the ipupnge foule, 02 the ſpirite of life.gen.ti.b —DJ
OF the lyfe of man. lobe. Jam.itii.d.i.Coꝛin.bii.e. Job.vti.a.xiiii.a.Pſal.xxxix. Deu.xxx.d.
Long like is promufed them that honour their father and mother. Exo.xx.c. Deute.v.b, Ephe. vi. a. Chꝛiſte is the irfe. John.xiiii.a.collof.iii.i. John.i.a. which hath diſtroied death, to the intent that we ſhuld be the inberitours of eucrlaſting life.i. Pet.iii.d
Chꝛiſte is the bread of lyfe whpche geueth euerias ſtynge lyfe. Luke. vi.e.
Chꝛiſte hath euertaſtynge ipfe inhis hande, as the father bath:ergo heis God.ZJo.b.d,
Che tpée eternatl that was prompfed, is declared vnto be by the preachpnge ofthe Goſpel. Ephe. i. a. ii. Tym.a a.i. Jo.ii.d. he whyche they haue that know chꝛiſt. Jo.x dii.a.
¶ Liuyng gov. The lining God was the othe of the fathers. Rut. iii.c. Judg.vbiii.d.ii.Reg.ii.d. ¶To lyue. Faithful men that be departed, do line in god mat, xxii.a.Luk.xx.d.
Becauſe that Chꝛiſte doth lyxue, we hall all ipue Po.ritii.c
Vee Bo all ipue and dpe to the qlozveof GOD Ro xiiii.b.
The chriken man ipueth not ta hym felfe, but vnto Chꝛiſt.ii.coꝛ vc.
@&oipue tn god, ts to dpe fromfprne. Romano. bi.b,
Coliue mpleafures is deathe.i. Tim.v. e.
¶ Wanllaughter, i,
C Manfllaughter is foꝛbr dden. Exod.xx.c.xxiii.a. Deu
v . b. Mathe w. v. c. xix.c
Maniiaughteris reuenged of Gods Genesis ix.a an example ot the Jewes, Tze. xxu. a. Che wilful mur ther ought to be pũt to death, bp the rulers. Deut.xix.c Manſlaughter cometh of wrath and enuß asst is to fe of Capne, Genelis. ut.a. andof the Fexes whpche procuredthe death of chat LWat.crbit.b, Item ot co- uctoufnes,as Jezabel bpd fo2 the vpneparde of f2a- both. Kegum̃.xxi.a. Fem of Lecherpe. After that, maner dyd Daurd caule Urxah to be ſiaine.ii.xeg.xi.c and Herod. John Baptvſt. War. vi, cDuio of ambiciẽ as erode cauled the chpidrenof Firacil to be ſlayne. Mat.u.c. and Abymelech hys, lxviu.bꝛethꝛen, to thins tet that he might, raygne al alone, Jud.it.a.dibewile byd Bthalpah cauſe ali the bynges bloud tobe putte death.r-reg.xi. be that hateth big brother is a man⸗ Gaper, and hathe net eternall ipfe abpbpnge in hpm.t. John.iii.c.
¶Man. eee
He is anolde man, which is not fplied with the holy Soft but ts ied by bys owne affections.Col,u.b.cuell by nature gene.vi.a.viii.d.fyithx . Fob rev.b.a. ipat. Eſa.aix d Plai.c.xvi. he fonne of w2athe. Eph. ii. a. vaine.Piai.ixii. Job.xvᷣi.d. he is anewe man, which is fulof God, created like God in the reghteouſfneilẽ and holines of trueth. Colloſians ij. Epheſians.iiij. heauentye.i. Coꝛintheans.xv.f. a newe creature.Gai. vi.d. made after the image and fim iuude of Gov. Bez
nefis.t, 0. b a.ix. Sapien. i.d. And after that mane’
18 Moles called the man of Good. Deuteronomi.xxxiij a.Joſue.xiiij.b. ¶ Maiſter.
Chꝛiſte is our Mailter and none other. Mathewe xxiiu.a. whyche hathe luffered manpe ihynges bp the Fewes : thps is no maruapie then that we bys difcic ples do fuffer; Mary zc.
Chꝛiſte forbidderh to be called iRabbp , that is te fape,mp Maiſter. Wath.rrii.b: let bs net then couet tohaue degrecs of ſchole. Jacob:iti,a, Dur ipinge maz fers ave deſcribed.ii Peter. ii. a
¶ Mariage.
Mariage is inſtituted of God. Genefis.ii.d. frome whpche none ould be refufed, foz ro auopde fornicax tion. t.@oz. bii.8.fo2 it is honourable, iebzues.tiia Che prapie wherofis .Pzouerbes. eeui.d. Che fo22 diddinge of martage then, is the doctrine of Deuplics. i. Timo.ii.a. And he that bꝛe aketh tt, is punithed bp Death. Deutero.xxvii.d.and bitterix repꝛoued. Mala, u.c. Kaphaell teacheth Tobt howe aman hhouidẽ maz tee. Tobi.vi.d. An exampie of chaſte matrimonpe i Sara.Tobi iu.c.
The holpe eſtate of matrimonye is ftrapghter then atipe other:foz it max not be feperate but for aduoutrp Math. xix b.
¶ Marre. Marve is called happpe, bycaufe the beleued. Lube.i.b,
Marve chmaunded to be done al that Chꝛiſt houtw ſaye. John.ii.a.
Marre prayed Hod wyth others Act.i.a.
ediatour.
Onelve Chꝛiſte is mediatour betwene od € man. i. Timai.b.Hebꝛ.itii.d.vti.c.d.viii.b.ix.f.xii.t Pave ii.a.iiii.b.Ephe.iii.b.Rom.v.a.viii. John.x.b
¶ Members.
By the vnitye okdur members, we are moucdte con coꝛd.i.Coꝛ.xii.c.foꝛ wwe are the nicinbers one of anos ther. Rom.xiii.b.
Dure members as weil outwarde oj inward huld Not be appli:d 02 geuen vnto fpnne.iRom.bi.b.fo2 thep are the temple of the holpe gooſt.i.Coꝛin.vi.d.
¶ Merpte.
‘Fu lokynge ouer the Byble, as well the newe as theotve Geftament, J hate not founde thps worde meryte. Meryte thenis nothynge:foꝛ to merpt, 13 toz bpnd god vnto his creatures, andto obfcure the merit of Fetus Chalk by whiche snip we are faucd:not acs coꝛdynge to eure woꝛkes oꝛ merytes, but accezdinge to his holy purpofe and grace , which was geuen vn⸗
to bs before al time.ii. Timo.i b.Tit.iti.b. Ft is ther. -
by grace that we are faued though fapth, and sot of bs. but by the gpft of gon to thyntente that none Do boaſt hem (cife. Ephe. ũ. Rom itt. iiii.
C.ti, , Fox
— — — — “is
*
ee
a «
Foꝛ the tribulations of thys woꝛlde, are not worthye
of the glozpe that thal be hewed vnto bs. Roma, vitt.
Bnd if wee haue pacience iw thems , that commeth of
God. 1.Lo2.uu. Howe thencan we glozve, that we do
merpte that thynge whych is none of ours,inas much
as God doth — in bs the good wel. Phil.ii. afte.
bps worde male is not inthe Wpble, tranflated by fapnt Jerome, nozin none other that we haue. Bnd therefore coulde F not tell what to note thercof, but to fende the Reaver vo the Supper of our Lorde Felus Chꝛiſte.i.Coꝛ.xi. Act.xx.b.c.
¶ Miniſtracion. DF che miniftration of the pooꝛe chꝛiſten ſaynctes, loke Kom.xv.b.ii.Coꝛ.biit.biix.a.b
The miniftracion of the atonemeut mabe bp Chik recepuedof Paule.ii. Coꝛ.v.d
The minitration of the worde, ts the pꝛeachynge of the gofpel of qrace. Act.xx.e. Chꝛiſt came to be a mis nifter, geupynge bps ipfe for our health. Mathew. xx. g Marke. x.g. the whyche alfo is the nnnifter and By⸗ Qoppe of fapntes {pttypnge onthe reght hande of hes father.@pbe. vbitt.a
Deuers miniſtrations be geuẽ inthe church. Ephe iiii.b.i.Cozʒ.xii.a. ¶ Miniſter or Wyſhop ·
(Who ought to be miniſters of God. Leui.xxi.c.
Chꝛiſte geueth rules o2 ozdinaunces to the mini⸗ fters of the woꝛde. Math.x.a
Che minitters thoulde feade their flocke , an’ not Deuoure tt. John xxi.e.
n the miniſters thoulde be greate charitpe, the whpche ts declared, by that Chꝛiſte afked Deter thze tpmes, Peter lout thou me. John xxi.e
What the tone ofa miniſter oughte te be towarde them that he preachcth to. Phil. ai. a ; 8 lg Nested oughte to preache the worde of dod.
-Peter.uttc.
PE the minifter do preache anye worbes neceflarye foz the remiſſionot ſynnes, he is abbommable ¢ excom- tmuntcate. Gatath.t.b,
The minitters are warned to fuffer all thynges for Chꝛiſte.Mat.x.c. John.xii.d
9 man map be a miniſter, if he loue not Chꝛiſt bet⸗
ter then hys father. and mother. Math x. b
Abe miniſter ought to prare, that the holye ghoſte mpaght worbe inthe bertes of the beleucrs, and do du⸗ ipe bps office, not leaupnge tt vndone foz miniftrynge Hnto the poore. Actes. di.a. Bnd geue thankes when he perccaneth that the wo2d of god deth bꝛyng forth frute Phillyppe.i.a.i.Teſſaio.i.a. wythout ſekynge of hes o wne Phil.i.c. Oꝛ vnhoneſt lucre. Tyt.i.a.and i. Teſ t.a. Mhyeche thynge dopuge, men are bounde to ayde him. Mat x.b. Rom rb.c.@ala. bi.b.i.Cefla.v.c.after theerample of the Philipprans, whpche dpd healpe fapnte Paule Wbhil.utt.b
A man ought to prape vnto Hod, that he vouchſate to geue good minifters. Wathew.tr.d: whom men are bounde fo loue.i. Teſſalonyãs.v.c. And honoure them.
tL Teflalo.ti.b. ¶ Myꝛacles.
Abe Wrophete whych wyl wythdzawe men throu ghe mpracles( fro the cruc tone) ought not to be heard but llayne. De ut xiii.c
epower to do mpzacles, is geuen by the ſpirit of God. t.Co2.cit.b. Bet.tii.b. brt.c. for the confirmacion of the wo2rde. Marke.xvi.d. Act.xiiii.a.Hebꝛ.ii.a.loke dit. Reg.tiit-of manye mpzacies.
B man oughte not toreioyce that he hath power to do myzacles but bycaufe that he hath hys name wꝛrt⸗ ten in heauen. Luke.r.c.
¶ The mercy of Hod toward bs.
God is rpehein mercy. Ephe.ii.a and.ii. Coa.i.a.ii. Reg.xxiiii c. Pſa.xxxiii. Joel.it.d. The pꝛayſe wher⸗ of 18.Ecclefiatt.cbit.d.cbitt.e, Bn example in Dauid. iu.Regum.vii.d.
Hamuel ſetteth the mercye of God before the peo⸗ ple, whpche af beth after a kyngei. Keg. xii. b
God hath deltuered hys people thozow mercy. Exo. rb.c.Czechiel.erevi.c. Bnd geueth bs all thynges by mercpe, wythoute oure ftrengthe.Deutero, bitt,d.and
a. Regum.xii.d.
⸗ *
A table of the
Mercye to themthat chaunge their ipfe from eupll to good. Deu xxx.a xxxi.a.Eze.x bi.xbiii.e.Oſee.xiiij €fap.iv b.WMhome God hathe pꝛedeſtinate and fore⸗ ſene to Do it. Roma.ix.c. Bn example in ſaynte Paule. i. Timo.iili.c.alſo in the gentxles. Rom 41.0
¶ The mercye of men towarde men,
Mercye is moꝛe then Sacrifice. Mathew. ix. b. xii. a.Marke.ii.c. Oſe.vi.c. Pꝛouer xxi·a. Lette vs then be mercpfull wpth a gladde well. Roma.xii.b.as oure father in heauen. Luke. vi.f. foꝛgeuxynge one an other euen ag Mod hath done vnto vs thoꝛowe Chꝛiſte. E⸗ pheſians.iiti.g.
To thintent alfothat we may helpe the neceſſitie of our neyghbour.Col.iu.b.toꝛ mercy is pꝛomiſed to the merciful.t.iRe.cd.a,and bleſſyng. Pꝛouer.xi.d.xxii.vᷣ. Wat xx v.d.
de that doth nomercp, hall rece:ue tudgment with out mercy, Fam. ii.c.wherof the Phariſes are rebua bed. Mat.xxii.c. Luke xi.f.
CThẽ prapie of mercy.Pꝛo.vxiiii.c.xix.c. An example of mercy in Daurd.i.reg. xxiiii.b.
@ Mortifpcacyon.
Biman mufte moztpfpe the members of the bedp of ſynne Colo.tit.a. and that euerpe dape for Chziltes fake. Ro. viti.g.
Paule after the example of Chꝛiſte voth beare the moztp fringe of Ehriſt, in hys bodp bepng euerp dape fet fortl) to dpe for his bꝛethꝛen.ii.Coꝛinthyans.iiii.c.
$Hurmurpnge.
Let bs not murmure agaynſt god ,to the intent that we perp not asthe chpidzenof Iſrael.i.coꝛ.x.b. Let bs then do al thynge with out mut murynge. Phi. ti. b. Foꝛ a man ought te ſhonne tt. Sapi.i. Df murmuring loke Nume.xi.a.cxiii.d.xiiii.a.x vi.f.xx.a.x xi.b.xxxii.h Alſo Ex odi.xvi.a.x vit.a. Hilfe Deutero.i.d.e.
Meates.
God dpd thew vnto Peter ina viſion, that itis law ful vnto the faythful, fo2 to cate of al maner of meates Act.x.b.roma.xiiii.a.
Meates are oꝛdeyned of God, for to takethem wyth the geupnge of thankes.i. Ti.iiii.a.
he mcaters fanctifped, by the wozde of god and praper.t.Cimo.tiit.b j
Foꝛ the choyfe of meates, amanought not tooffend bis brother. Roma.xuii.b.
To teache that men are bounde for to abfteine from certapnie meates,is the doctryne of deuils 1. Tim.ii.a
Che name of God,
The name of God oughte not to be taben in bapne, ro. xx.a.and Deu. v.b.
be callers bpon the name of God ought to ſeye⸗ rate them felues from al iniquitye ti. Tymothi tt.c. As Enos dpd, in whofe time, men began to cali bpon the natne of bod. Gene. 1it.d. :
Ther ts none other name geuen bnto men, wherbp they can be faucd, but the name of 4efus Chꝛiſte. Act. iiii.d. The whiche we prape that it mape be Declared, celebrate and glozpfpcd thozowout all the woꝛld. Mat. bi.b.Pfal.bitt.as Maurd dpd.ti.tReg. vit.d. For the iougef whyche Gad doth not forfake the peoplethat knowledge their ſyn. i.reg. xii.d·
The nãme of God is blaſphemed thoꝛow our eupit lyuing. Rom ii.d.i. Timo.vi.a.
ibe that blaſphemeth the name of dod, is ſtoned to Death.Leuitt.criist b.for it is he only that Moulde be called bpon. Jere xuii.b. Phylyp· iijb. Bn example its Abraham, Gene. cii.c,riit.a. Alfo in Iſaac, Ge.revi.k Milo in Woyſes Deuter.xxxii.a. Mhoſoeuer therfore Both call byon the nate 2a thalbe faued. Joel, ii.g
w
e The newe teſtament is the remiſſion of ſinnes, by the bludof chꝛiſt mat.xx vi.c.mar.xuii.c.Luke xxii.b bp the whych God hath promifed to geue new lawes in our hertes, and not to haue remembꝛaunce of our ſynnes. Hebꝛ viu.d.x.c. Gene.iii.c. of the wyych aut hath receyued the diſpenſation.ii. Coꝛ.iii.b He ought to be anew creature that beleueth in Chꝛiſt Galathy.vi.d. and welcke in the newnefle of lyfe. Ro⸗ maynes.vi.a.doynge all hys worckes bp the {pirite of God. Koma viij.b Lette bs therefore no on the newe manne , whyche he hath create in bs, Epheſiãs.iiij.e.to the intent * e
pryntipall matters.
xit.d. Hebia.xii. Epheſ.iiii.a, Bet. iij.b. wyth them that do cali vpon the name of the Lozve, u Cinmoihe. 1.0, Bud wprh theuntnifiers of the wozde of GMD, i.Teſſa.ii.c. Foꝛ the Loꝛde hath called bs ro peace and bnitpe, Collo.iii.b
we mapeltoue in reghteouſnes and Holines. CMevghboure.
Who fo ener hath neceflitieo, neede of our helpe to our nepghboure: whom we ought to beipe,as Chꝛiſte teachetl bs by the parable of the Samaritane, iube F.c.tabpnge care ¢ charge of bpm, Cecte. xvii, b, wyth⸗ our delpifpnge of bem, Wala. §.b, and ſcaunder png bein, Eccl. poe.b,e iudgeng hymn, Jam. iiij. b. but pleas forge hym bnto ediftynge, Boma.rb.a. And louynge hyjem as our feife, Peu.xix.c. Math. xxij. d, fo info do⸗ enge the lawe is fulfylled. Rom. xiij.c
O C¶Dblation oꝛ offerypnge
Oblation for ſynne pieaſeth not God, ſalme.xl. Heb.x.b.foꝛ Chꝛiſte is once offered in an oblation foꝛ our {prmes, and foꝛ our ſanctifiyvnge Heb.ix.g, he neas Beth therfore no moze to be offered, Heb.vij.x.c
Chart hath geuen hun feife for ba bute Hod an ob⸗ lation and facrifice,Ephe.v.a, Be the whpche we are ſanctified.Hebꝛ.x.c
MDF the oblations of the olde teſtamente, lobe Leut. vi.c.ix.a.xxij.c, Num.vij.a.x v.c.xxix.a
¶ Obedience.
B manmufte obep vnto the voyce of Goa, Exo xb. G, Weu.Kxx.d, for he that obepeth it, 1s blefled, Deute tie, and be that obepeth not , is calt of. Bu crample in Saule, i.Reg.xx viij.c, FtemofAcan, Jolu.vy.d tet bs ther be chyldzen of obedience, i. Pet.i.c, fpecialipe to od moze then man, Act.b.e: Bifo to our parentes, Exod. xx.b, Leu xix.a, Deu.v.b, Tob.iiij.a, An ex⸗ ampie in Chriſt, Luke ii.g, Phil.ij.b, Alſo to our ſu⸗ periour, Exo.xxq.a, Hebꝛ.xiij.can example in the Iſ⸗ raelites, Deu.xxxiiij.d
God hadde ieuer that we obeped hys commaunde⸗ mentes then to do Sacrikyce vnto hym, i. Regu xv.e. Eccie.iij.d, whych we do when we are choſen of Goo
i.Peter.i.a. ¶ ¶ Pꝛayſe.
‘Geue pꝛayſe vnto Ged, Apoca.xix.a
God is our pꝛayſe whom we ſhoulde laude knows ledgenge that all that we haue commeth of hym. Exo. rb.a, Deu.r.d, An example inthe Iſraelytes, Joſu. xxij. b. Aiſo n Anna.i.Reg.ij.a. Pio in Salomon.iij. Keg.viij.b. Alſo n Dauid.ii.Reg.vij.c, xxii.a, Alſo inthe Apoſtles. Luke.xxiiii. A man ought te on the facrifice of praife bnto god
oꝛs w Chꝛiſt, eb. riit.c % 334 fhail be bnto euerpe manne from ODD. i.Coꝛin.iiij.a.
Pꝛarſe is diſcommendable in a mans owne mouth Pꝛo xxvii.a. for he that pꝛayſeth hym felfe , 18 not cõ⸗ wiended, but he that is paapfed of God, ii. Coz. x.d
CD2aver.
ene prayer that Ehꝛiſte taughte bs.Apathew.bi.b
ube. xi. a
CThe pꝛayer of the chziften oughte to be continuali and feruente, the whyche thynge Chriſte heweth vs by a ſimilitude. Luke.xi. a. xvit a. To the whych thing aifo he dothe exhorte vs.Mathew. vii.a, Alſo fapucte Pauie, Komapnes. xii.c. Epheſi.vi c. Colloſi.uu.a and.t. Cell. b.d, And ſaynt Peter lxkewyſe.i. Pet.i i, b.foꝛ the continual prayer of the rpghtuous ts berpe acceptable to od, James.v.d, Bn exampie in Eliah tii.Reg xvii.a. And therfore (ould we pray purely in everpe place, wpthout wrath o2 diflencion, i.Tim.ii.c. John.iiii.c.Pſal.ciii.
Peace.
¶
Peace doth fiqnify the ioye of conſcience and ſure⸗ nes agapnite the deupil our aduerfarve. Pad general⸗ ip the abundatice of al {piritual goodnes: bycauſe our fpnnes are forgeucn bs by Chꝛiſte, of whych thynge, lobe Eſai.lii. Jere. xxi i.Oſee ii. Che whpche thynge alſo ſaynte Paule doth wyſhe vnto them that he wꝛy⸗ teth bute, Romapnes.xv.c. Ephe.i.a.ii.Teſſalo.iti.d MF whyche Godis the author.i. Teſſa.v.d.i.Coꝛ.xiiii k. And Chrutke the preacher. phe.tt.d
qDeace be wpth pou is a maner of gretynge berpe fampiper amongethe Jewes. Sor whpche we fape: God ſaue you,or Had {pede poss. t.ikeg. rxb.a, Gene. Flitt.e, Judge.xix.a
Chꝛiſt defiercth peace to hys Apoſtles. Luke.critti f. John. xtiii.d, rbi.f. xx.e. whyche thynge can not be Sompichended by mans reaſon. Phil itii. b
We oughte to haue peace wpih all men, Romapn.
¶ Pooꝛe.
Ube Hhali haue alwaye poore amonge bs. Mach. xxvi.b, Deuteronemt. rv.b, Co whom nen oughrie Bo good; Luke. ritit.c, Romapnews. cii.b, rb.f. i. C026 viii.b, ix.a.b.c, Wut we halnorhauc Chꝛiſt alwapes Corpozalipe wpth b3, John. xii.a, Math. ervi.b, als thoughe that he were made poze fo2 bs. 11.92. vii, bo Let vs then haue pitie vpon them, Pꝛouer. xxi.b, Hos that whpch ig Done vnto the pore, ts Done bnio Chris Mathew. xx b. d
¶ MPatience.
Pacience is prapfed, Pꝛouerbes.xvi.d, and neceſ⸗ fatrpe for chꝛiſten men, Hebꝛu.x.g. Foz it engendꝛeh trpall. Roma.v.a. Bn example inthe prophetes. Jaco bac, Item in Job. rita, Item in Tobi. w.b, Item in Paule, t.Cozn.itit.c, Aiſo in the T eſſalonicentes. ii. Teſſa.i A Whe ought then to be paciente mfuppors tynge one an other,and not haſtyxe to rcuenae.t.@eflas b.6. Colle.tit.b.t.b. Faw. 9.b. Foz he that Gath charts txe is paciente.i.Coꝛ.xiii. Bnd doth exercyte hem felfe in good workes. Jam.i.a
¶ Perſecution.
Perfecucion to them that wyilipue after the woꝛde of Chꝛiſte.ii. Titmo.iii.c. whereof Chꝛiſte sothe warne vs.Math.x.b.c: Foꝛ it wythdzameth (if the fapeih be not linelp from the wozdeof God. Warke. nitb.Bes he that is perfecuted in one citie let hym Ape into anos ther. Math.x.c. kno wynge that the perfecuctons come of Hod, Pſal.xxxix. From whych he can deliver men, 2n exampie in fapute Paule.ii.Tim.iii.c. Amã mult thentabe them pacientipe. 1.02: titt.c.and | prape fop bps perſecuters.Mat.v.g.Rom.xii.e. :
CPerfeueraunce 02 continuaunce,
Perfeueratice tu the tructh,is geuen of Chꝛiſt vnto the fapeth full.1.€o2.1.a,@ 0 the whyche he oth couns cell bs. John.xv. Foꝛ he that continueth vnto the end (althoughe that be be greatelpe perfecuted) {hat be ſa⸗ ued.Math.xvi.xxiiii.b
¶ Peſtilence.
GOD doth ſende peſtilence, when menne to dyf⸗ obep bps woꝛde. Deutero.xx viii.b. Leuit, reve.dattite Bequm. brit.
Dauid dyd chofc Peſtylence, to the intente that hempght dpe wrth other.w. Regu.xxiiii c. Che whps che ceafed after that he hadde knowiedged bps ſenne. ii.Regum xxiui.c.
Looke vᷣpon the woorde Sacrefrer, hereafter iw theletter , ¶ Pꝛedeſtination.
The pꝛedeſtinate arc ſayntes oꝛ holp people , made Ipke rothe Image of the fonne ef God: and called, ius ſtified, and glozifted bp hym. Rom viti.t.
God hadde predeftinate before the makynge of the woꝛlde, for to redeme bs bp the bloude of bys fonne, foz te faue and make bs hys chpid2en bp adoption, aca cozbpnge to the purpoſe of bps wpil foz to Declare bys mercye moze clearelp bnto the worlde, bp ihe whpche he harh reconciled bs bnto hym ſelte, by the meanes of bps deare fonne Jeſus Chik. Ephefians.ta. ii.Cis mothe.t ¢.1.9eter.i.d. Lobe Rom ix.c.xii.a. Oſe 11.0, 1.€02.1.0.@al.i.c.i.pere.v.¢,.3920..B1,a.b.e7.0.aines lt.b. Ferenc. Z amen.tit.c. Eccle. vit.b.ri.b. . Kegu. . a.b.d.x.d.tit.Reg.xti.d. John. Vid. ciit.b.MWath.r.€ Eſa.xii.a.ii Teſſa.iii a, Then the carnail and fenfus all people can not comprehend the election and pꝛede⸗ ination of God: bycaufethep Ripue for tofaue theus {clues by they? swre wo2ckes and merptes , whpche cannot be: But the chridien of god do wapte fo2 they2 helth by Jeſus Chꝛiſt.i. Coꝛ ið
¶ Pꝛeachers.
To pꝛeache,s to pꝛor hecy and expeunde the worn of Eod.i.Peter.ini.c. v hyche thenge no man oughte to do, cxccte he he ſent. Rom x.c Prachers ofthe woꝛd of god arepzomifed.€fa.rrr.e
Anna a Propheteſſe preacheth that Chart is come
Lubke.ii.t. C · iii. Thole
Thoſe preachers that preach anp other thinge then the gofpelt of Chrfte, are to be refufed. 11. Joh.t.c.the wyeckednes of whom ts fet out.tt Pet.ij.a.b.c
¶ Pꝛare.
Chꝛiſte pꝛavxeth for bs. Joh.xvi.ft.xviſ.b, eb. vit. D.ix.f.fo: he kno weth that he is hearde of hys father.
obu.cie.ie that wpil pray, ought to forgeue. Ware
e.xi.c.
Biman muſte prape wyth herte and wyth mynode.t. Coꝛ cutie, and wrth greate truſte. Oſalm. xxv, for rf two 02 thre be affemblediogither in the name of Chriſt thep thal obtapne all that they requpze. Jam.i.a, Mat Fbui.c, Dothatthep prap in fapeth and bnowledge thep2 ſennc. ni. Reg. vitt.v.e.€
¶ Pꝛinces.
Pꝛynces are the muſters of God. Roma.xiti.a.b. whyche ought to be wife, diſcrete and expert Deu.i.b (Eo whan Eszechiel maketh an exhoꝛtation. Eze.xxii.t xiv.c. Pifo Sopho.iii.a, Alſo Amos. bi.a, and Mi⸗ cheas.iii.a.c Eubel prynces haue eupll miniſters. Pꝛouer.xxix.b Eccleſi.x.a
Chruik is the pꝛynce of paſtours.i.Pet.v.b.and the heade of all princ ꝓalitie Cotlo.ii.b.
The Prvuce ok this woꝛid is the deuill, whyche is vanqur (hed and ouercome by Chrik. Joh.xii.e. Eph.· a. ¶ Prophecve.
Mꝛophecye is the qgpfteof Gov, geuen by theholpe ghoft, and not bp the wpll of anpe man. Roma. xii.b.i. Con. rit.b.ii.Icrer.i.b. Che whpche {pirite bearerh wpmefle of Chri. Zpoca xix.c. che whch ts ſome⸗ tyme genentocupll men, Wath. bit.d.2n crample in Saule.iieg.cvitt. Alſo of Cayphag. John xi. g.foz them that weil not beleuc.ut.ikegq.prit.c.B.
There are two {pgnes of truc prophecpe : the one tf thethinge which the pꝛophete path he wed before, ve come to pate.sDeu. mt .c.Phestherifhe to not mith Drawe the peovie from thetruz woz hepppnge: whp- che isto feructn {orrite and tructh one god onelyx. Deu tiit.c. Such prop detes can not f{peabe, but fuch thins gee ag God hath put in their mouth. iii. Reg.xxii.c.
nd arc not wpthoute authoꝛitie. Mich.iii, pea, and that inthe ſyght of Binges.1it.IRog.v.c.
Eo prophecve for to teache in ervoundpuge the mt: fteries of the holve ſcripture.i. Coꝛ.xi.a.xui. .xtiii.f.
* Dale doth put difference bet wene a Pꝛophete and Ateacher:for a Pꝛophete 15 he that teachcth the thing why che dod hath opencd bnto hym bp bps fp.rite,to the edifpinge of the Churche.ph.uti, but a teacher is he that teacheth the onely worde of Hod, haupnge - fyafte bene tou ght it bp met: whych thynge fop all that He can not do wythout the qvfte of Wod:fo2 tt is one the fame fypirite whrche wozbeth all thenges in al mẽ. t.€2.rii.d. Hometime prophetes have ben calles feers i. Keg ix. b. By whd dod was wonrto anfwere thofe that afBbedcounfell at thé.t.Regq.rrviti.a,andto with ‘ Brawethemfromtherr Idolatrye iiii.Reg.x bit.h
Foure hundzed fale prophetes dvd councell bynge Bhab,for to make warie againſt Ramoth qalaad, but Michcas the prophete of the Lorde, beynge but one manalone did councell the contrarpe. it. Reg xxii.a A man ought not thento deſpiſe prophectes.t.Cef..d Wut rather prave for to haue ſuch a gyft.i.Co.xtiii.a Aaapnite the tringe prophetes. Eze xiii. c. Ws
Jereme complayneth of falfe prophetes; Jere.xiiii. b.DF whoa man ought to take here. Wat. vit. b. Foꝛ thep2 doctrine and doctrine of the preſtes 1s ful of ies € couctowfnes. Jere. vist. Bycaufe thep pꝛeache fag no thonge but foz tucre 07 gaynes.iit.Reg.xiiii.b.
Pꝛourdence.
The pꝛouidence of God towarde hys feruarntes. Prai.cxiv.b. Pꝛo.xv.a.xix c. Mala.iii.d. A man mave notthen Denpethe pꝛouidence of God. Eccle.v.b for Efay reproueth them that denpe it.xl. Cap.g.
ABy the prouidence of God all thynges happen vnto bs. €ccl.xi.b,aAnexample inthe Samaritanes, why⸗ che would not beleue the Icpers that the wed them the greate honger to come, bp the greate proutdéce of Sod titi. Reg bit.b.c, Ailo bp the pꝛouidence of dod, Abi⸗ meiech did not Ive with Sara. Gene. xx. b, Alſo by the prourdence of don the people of Ffractt opd lacke no⸗ shinge.Deu.ti.b. Alſo by the prourdence of God, Flap
of the
dyd fend Dauid intothe hoſte of Haute. tAkeg.rvii.b Foꝛ other examples of Bods prouidence, loke.i. Reg. xix.c.xxvi.b.xxix.b.xxx.c. Alſo.ii.Regu.xx bu.g.iũ. Reg.xiit.e.xvit.a.iiii.Reg.v.a.viii.a
There is nothynge that contorteth a fayethful man moꝛe then to cõſider that nothyng happeneth vnto him wythout the pꝛouidence of God, xea euen vnto the fal lynge of one heere ot hys heade.Mathew.x.d, And he that beleueth not the pꝛouidence of God, is not woꝛ⸗ thyetolpue. Plalm.ciui.
¶ Prudence.
Pꝛudence is fomerpme taben inthe ſcripture for a certapne fubtiltpe , by the whyche the carnall manne Dothe goucrne hym felfe warelp in his bufines.dLube. xvi whpche fapnte Daule cailetl worldip wpfedome, whyche is Death before dod. Rom. biti.a, Waru.iii.c. by the whyche a man thoulde net gouerne hpm felfe, 9920. tit.a, whereof alfo Jonadab was full, ii.Regu. ftit.a, Item prudence ts taber for an adutfemente, bp whyche anpe manne taketh hede to ouerpaffe the fame thynge tathe whych hers called. Co the intent that be mpaht ferue the glorpe of dod, andthe profite of hys neighbour.And this to do Chriſt doth warne vs. Wat x.b Atẽ ſ.Peter.i.pe.itii.b. Pꝛudẽce ¢ wifdome,oz fa pience are iorned commenly together in the ſcripture. wherof wyſedome o2 Sapience doth cauſe one te vn⸗ derſtand thoſe thenges whych be of God. i.Coꝛ.i.a, € prudence to perſeuet o2 continue ſtyl in the fame. Eph 1.99 our riti.d, to the whpch we are exhorted, Pꝛo⸗ uer.i.a, iii.b bit,a, ix.a, xvi.b, Bn example in Danie t.Reg.rviit.b.c
¶ Pſalte.
Wve mul ſyng vnto God with Pſalmes, Bpmnes and fpirituall fongee, wrth geurng of rhankes in the fpirpte and herte, Sanne. ba conics Ephe.v. d Collo.iti.c, Pſaline.viii.d.x.a, Jud.x vi.a
¶ Publicanes.
Publicanes are thoſe that do gauerne the commun treafures,fpeciallpe tolles o2 taxes. he whpch were in greatereputacton amongethe Romapnes:but odi⸗ ous ta the abharifies, bpcaute they Dpd gather tribute of the Jewes,in the names ofthe empevours of Rome Bud therfore dpd they calle inthe Apoſtles tecth that Chae dpd cate wyth Publicanes. Aube. v.£.And bis caute he was their frend. Luke vii.c. Of Publicanes lobe. Mat.xviii.d.xxi.c.Luke.iii.c.
¶ Purgatorve
Thys worde purgatorpe is not.in the Wyble: but tHe purgation and remiſſion of our ſynnes, is made vp bp the abundant mercy of God, iu.t.a,{ar.t.a ones ly bp Chuſte, Wathew.t, and by the headyng of hys bloude, Math xxvi.c, War.ctitt.c, Luk.xxii.b Actes, xiii.g Cphe.t.b, Heb2.i.0,(¢.d, i.Pet.iii.c, i. John.ii.b Apoca.i b, Foꝛ he is the reconcilynge of al the ſynnes of the whole woꝛlid, i. Joh.ii.a iiii.c and hath ſhewed hym felfetakpne vpon hym our tleſh, and alfo dping, bearpna our fernes bpon hys backe fo2 to do them a⸗ Wap, i: Mohn. tit, Rom.iitt.d, i.Met.ii, To the intente that he myght purge bs of ſynnes (inthe whrch thys wold was bounde, Gala.t.a.t.Cim.i.d) that beleve in hym whrch is thelambe, John.i.d. once ofered for all: So that there vemapneth none other, whrche can from hence forth purge be of our ſynnes. Heb.ix.g.x.c he then that wyil pusge hys fynnes thꝛoughe fp2e, 02 by anp other meanes then bp the paſſion of Chritt, des npeth bps fapde paffion, as it is to fe bp the places bes fore alledged: and thal be greuoutlp puntthed, bycaufe he hath defpifen fo — ——
¶ Kyghtuous.
Ho man ts ryghteous in the ſyght of od. Job.itii. b.tz.a.reh.b.b, Eccle. bit.a. Abꝛahã ts reputed righte⸗ ous bicaufe he belened. Ge.xv a. He that ts not righ⸗ tenus , hauynge perfecte charptpe , is not of xDD. i. John . iii.b. *
To the ryghteouſſe is nolawe geuen, for he dothe a pnge paiee by thefpiriteof God. Galathy.v.o LO tiroth.t.
The rpghteoute lyueth by faveth. oma. i.c. Hebz. x.g vpon whom the eves of the Loꝛde de looke. 1.43¢e2 ter. tit, D. whofe praper alfe ig berpe acceptable, Jacob v.d. Prꝛouer.xv.d
pryncipall matters,
The rightuousare wyth much advo ſaued in this wors ide, thats, eſcape tribulations fo2 the name of Chk 1.Pete. tu. d, bp the whpche bets proued, Excie.ii.a, xxvij.a. Pꝛouert.xvii.a
¶ Mans ryghteouſnes.
Ther is no ryghteoimes in man, no not it the moſt holp. Jlob.iiit.d, ix axed b. Eſa.xiiij.d. ler bs not thé attribute it vnto oure rpghtcoulnes, that Dov geucth vs the enbertcaunce of the euerlaſtynge life. Deu ix. a Foꝛ thep that wyll eſtabiyſhe theyz owne ryghteouſ⸗ nes bp wo2rkes, arc not ſubiecte to the iuftpce of ov. Komarns x. a
Che ryghteoufnes of God is made knowen vnto vs by bps wozkes. Job reevi.a.reev:ij a. Chute is our reghteouſnes.i Coꝛ.i.c, lap. cly.b. civ.b.inj b, the wheche is geuen vs of doa thorow Ch wk. hpi. iij.c. The whpche alfo we ſhoulde wapte for bp fapcrh Walath.b a
Chep are free frou iuſtyce that ts to fape: hauens tpghtcoulnes, whpche arc feruauntes to ſynne Rom. b.. Foꝛ there ts no felowſhyppe betwenerpghtcouf: nes and burpghteoulnes.ti.€o2.1.c. forthe wrathe of man doth net the ryghteouſnes of Gov. James.t c, the fruite wherof, ought to be fowen in peace. Ja.iij.d
Bulers.
Gupli rulers pafle not vpon the caufes of the pore Pꝛo.xxix.b, Bud fo2 al that men muſt be obedient vᷣnto them, Baruc.g. nor wythſtandynge that thep be infi- Deles. t. Deter.G.c.Coilo 17.0, Gphe.o.b, Wut fo that thep commande nothynge agapnite Gon. Act. v c. DE the obedience due vnto the sulers, lobe. Rom.rig.a B.C To the whpche Chute payer trtbute . Math. xviij d. What therulers oulde be. Exod rbiij.d, Deu. cbr. D.that is tofape : fuche as Jethro faped vnto Moſes. rod. rvig.d, Deu.t c. tothe whyche men owe reue⸗ tence. Exod.xxij.d. Pꝛouer xxvieb xvij. b. x x. b. xx. a. Bund not to detract oꝛ fpeake cupitot them. Exo. xxij. d hoz to eſteme (abbey a stata
abt,
Rabi, in Bebrue fiqnifieth mp mater. Joh.i. whys che thynge one choulde not defpreto be called, Mat⸗ thewe. xxiij. a.
¶ Keaſon.
A man choulde not truſte vnto the iudgement of his Owne proper reaſon. Deut.xij.a Pꝛo ij a xij.c xiiij.b # reafon oughte to be geuen to all thei that de Dez maunde of the hope that wehape in Chriſt. i Pet. ii.c # reafon thatl be geuen bp euerye one of bs before the iudgment feate of Chak. Rom.xiub ¶ Kedemption.
The redemption whyche Moulde be made by the bloude of Chꝛiſte, was ordepned before the makpnge ofthe woztde. 1.wDeter.t.d. DF oare redemption, lobe Ephe.s.b.Webr.1".¢ Chꝛiſt is the redemer of all men.i.Coꝛ i d.i. Tim.ii.d The whyche bath geuen hys lyke forthe redemption of manee. Math.xx d. Darke. v.c. whyche was pᷣꝛefi⸗ gured in the deliuerpuge of the cheldzen of Pfracil, Exo. xvic. Deu.ie.d.it. Reg. vit.d
@ikefuge.
Hod ie our refuge it.Reg.xxii.a. Pſalm x b xivi.a Flittt.a. Jere.x pi.d. The citpes of refuge. Joſue.xx.g Num xxxv.a Deu.i a.xix.a
¶ Rule.
We Hhouts continue in dne rule thynkynge, and bez ieupngeone thynge: that ts tofape, that wee cannot haue the euctladpngetpfe that is promtfcd bs, bp anp erterioure o2 outwarde worke . Dypl.tt1.d, Thes is the rule of Chrifte, and he that foloweth it, the peace of God Mall ret on hymn. Gata. vr.d, t:.€02 x. d Che tute for an clic, aparde, ozapearche, oughtte be true and uſte. Leui.xix.g
¶ Keligion.
Religion, for obferuynge (not of cloyſter rules)but of thynges ordepned of od. Cro.rit.d.ILeu.v:i.d.rdi g. ume. xix.a. religion for the {ecte of the Wharifes whyche were proude Fpocrites, and full of coremo: nies, of whyche Sapncte Paule was at the fprft. Rez tes.cv1.b.
Coꝛneltus beynge captayne of the Atalians army, 18 called a rel qiousman,and pet he hadmadeno moc naſtical bowes. Act. r.a, Che true religion of the chats fen andeth not in the diue line of habites 02 of bos
wes: but in bifitynge of the fatherieffe and wpdowes in theyr tr bulations, a in kepynge amans felfc pure from the wpckednes of thys world, Jamt.
¶ Kemiſſion.
The rennſſion of fornes, thorowe Chꝛꝛiſt onelp. Ace t.f. Collo.i.f, whyche hathben p2eachet by the Apo⸗ ſtles, as Daind had hhewed — Plal.xix.
Keſt.
Ho reſt vnto them whpche obep not the commaim⸗ dementes of HOD. Deutetonomium.xx burg Ieee 18 pomifed to thent, whyche beare the poke of Chꝛiſte Wathew.rt.d.
Ye Mati enter into the rette of God, if wee beleus in berm. Bebra, Bpoca. irc, foz after tribulation God geuerh refte. ti. Cefla.t.c,
€o rete, is for to Divell in peace wythoute bufines,
falme.rb.
To veft 02 flepe,for the naturall death.iui. Reg. tits, Plalinc iit. .Corxd. t.Cella.ititDct. vit,
@ Reſurrection.
We ought to beleue the refurrection of Chrifte, as he hym felfe hath thewend it. Lube. reitit.a. Bomapnes. £-b, John. xxic. Wath. xx vuna And Daud told it be⸗ fore. Pſaime.xvi xlix. Bctes.1.d.¢ « be vertue and ſtrengthe of the ref Urtection of Chꝛiſte. Oſe.vi.a.i. Coꝛ.xv.c. Roma.iiii.d bt. a.i. Peter.i.a, the whpche thynge hath bene wytneſſed bp ſygnes and mpracies, Act. ũu.g. The wil of the father,1 to tapfe bp thers that belcucin bpm. Fob. vi.d, Che whpch thing Fob Enewe.ritit.b. Aiſo Daniel. pii.a. Aifo Judas oe chabeus.ii.Mach.ximg
Dhar. howe,and when it chall be, loke.i.€ez.r¢b.b boli. v.1.F cffa.t11.0, and how the fapehfull de bes ip2e tt,loke.11.@02.b a
@ Ketribucion, oꝛ geupnac.
Hod geuctl bute enerve man accoꝛdynge to thep2
fapeth and rpghtcoufnellc. i.Regum.xx vi.d. ii.Re⸗
gum. xiieb. ¶ Kyches.
Sod is rych. Koma.x.c. whyche maketh ryche, and mabeth pore aBeg.ich
od hath chofenthe pooꝛe of thys woꝛlde, rpchein fapeth. Fames.n.a, Che fapethfuil are mabe rpche by Fcfus Chritke, t.Corn.i.a t.€o2in, vii.b, Df ris ches loke.i. Timo. v. d. Ryches eupl gotten do perp th, Proucr.cbtit.b
be temporal rpches, whyche Chꝛiſſfe calleth the wicked Wamon(as the caufe of alimaquitie) me ought fo2 te geue butothe pore. Luk.xvi.a, for aman can not ferue Gov and teches. Wath. vi.c, hud. xvi.c
Kome.
Kome the propre name of the concubpne sracho2. Gene. xxu. ð.
WBalam prophecped of Rome. Num.xxi u.d
The Romapnes condempned re man , wmprhout he were hearte.Actes.cxrv.e. Bnd dyd not lette Paule to pꝛeache the goſpell, vnto ail them that came to hem tis bps houſe. Bct.rebt.e.g :
T=) @ Soule.
Houle, fos euerye ipupnge rian. Rom.xiii.a.i.Pet. iti. d.and foz the tpfe.Leu.rbtt.c, #2um £ .b, Joſue.it. c. Chꝛiſte is the Byboppe of our ſoules.i.Pẽter.iii.d of whom the nuniſters wall geue accounte. Heb un⸗ Che ſoules of themthat were flapne fo2 the wo2de of God, were hewed to Fobn. Bpoca. vic,
CSupper.
The ſupper of oure Love, is ahotye memo2pe and geurng of thankes, for the death of Chul. Mat. xxvi c. Mar ke. xi Wc. Luke xxii. i. Coꝛ.xi.e.x.d. the fupper ought to be Done in charitpe. i. Coꝛa tor whofecuer com neth thyther vnworthelyſthatie wythout fapth) danmnech hymn ſelfe. i. Coꝛ.xi.g. Bodt ix puny mente, commeth to them that take.thys fupper bnworthelpe. i. Coꝛ.xi.g, Eke vſe ofthe ſupper was in the tyme of farnt Pauie ſomewhat corrupt, for whpche caute maz nye were punted. i. Cor xi.e.q.
4 S:renath,
God is our Frengry.Ero.eb.at. Req. prii.a. Joſu xxii. e the wyyche Hannah confeffed.t. Bea ti.a, Mha⸗ rao refifted the Frength of ID that the power of God mpghe the better he knowen. Exonixc. Kom.ix. b.
Swerde.
God is fapdete whette hrs ſwerde when he writ
sittt, puny he
a
—_--_-- .
= ee
at ee
le ⸗—
rd
puny ihe Deut.cerit.f Che fwerde is fent of God,a gaynit them that worthip Fmages Deu. xxxii.d.and Kepenot bis commaunvenentes. deur.cedt.d.de that Erikerh wpth thefwerde hal perth wrth the fwerde Math.crdi.c. Ppo.rit.c. The rpght of the fwerve Ge. tt.a. Ero xxi v Lewi.xcun.c. Deu xixx. Wheretoꝛe the rulers do beare the {werde,loke.ro.rttt.b
The fwerde of the ſpirite cuttpng on boihf{pdes, is the wo2de of God, whiche aman ought to take fo2 to ollercome our enemye. Heb.xiiii.c. Apoca.xix.c Ephe. Di.c.@helwerd, death, and debates Mewed befoze to them which hall mayntapne the Dofpeil Mat.x.d.
¶ Sacrifice oz hott.
Chiiſte is the facrifice.d9ebz. vit.d.bitt.a. offered once for vs.x.b.whyche muſte be offered no moꝛe:foꝛ though hym are our confciences purged fromfpnne, whiche thynge no facrttice coutde do. Heb x.a The fas erifices and offerynges which prefigured Crit, ccaz fed at the communge of him.He. vitt.a ir.c. God, being content topth the onely facrificeot Chriſt, doth refuſe all other offerynges and oblacions. Be.r.b.
They which willingly do forfake the goſpel, can bp no facrifice, be purged from their finnes Hebꝛu.vi.b. x e. Good conuerfacionis calieda facrifice oꝛ an hoſt. hil.it.c. Co geue vnto the pore,is ſacritice acccpta⸗ leto dod. hebꝛu.xiu.c. Phi iii.d. Let bs offer vnto Sod thꝛough chꝛiſt che facrifice of thankes geurng,
Heb, xii.c Lobe vpon the facrifices ofthe olde teftas
ment. Leui.iti.a.v.d.vi.a.NHu.xv.c.x 01.8.
¶ Sweare.
noth isa confirmacion of thynges, whiche are in queftion among men, by the callpng vpon of the name of God Web. vr.c.which thing ought to be vnto god. Pu.rry.a.deu.vi.d.x.d, with out fwearpnge bp the name of ftraung gopdes Exs. xxiii.c. and for the p20- fptof sur neighbour. An erample tn Paul.ii.coꝛ.i.d. Andtothe Judge that receaueth the othe of fuchea ene,to whoma man hath geuen anp thinge to Beye, Ecod.erti.b. Dur Lozd alfo hath ſworne by hym felf. gene xxiiec But aman mutt not ſweare in patne.Deu .b. 102 forxfweare hym ſeite. Leu. xix. c· kor curſed be he that ſweareth bp the name of god, and ipeth,zacha. vᷣ.a We Moulve then be fo true one of bs to another, and carefultofap the truth: that our communication — pea,pea,nay map, Mat. v. k. Jam. v, c. Eccle⸗ xxvii. b.
Sirete is a worke of the fleſhe Gene. v. Striuers haue their rule Exo.xx.c. Ot them that maue ftrpfe, Phouc b.xv.b.x vii.c. xviii. a. xxiii.d.x vi.c.
A man is bound te pacitſſtrife and debates. An ex⸗ ample in Moiſes.Exo.ii. b.
¶ To ſſley. — ig koꝛbidedn. Gen. ix. a. Exodi. xx. c.
ou. v. b.
Thepeoud man was ſlayne which Difobepen the iud⸗ ginent of the Judges, that iudged according to the law of hod.IDeu.xcvii.c Be that leeth aman ought to be flaine Leut.rriui.b. Mu. xxv. d. He that flepeth with the ſwerde, oughte to be fapne with the ſwerde Gene⸗ if.a. Mather rrvt.c. Byo.rtit.c. (bod commanndeth tofler the Propheie, whiche thozow tapractes doeth with Drawe the people from his woꝛrde: whether it be brother,fon, daug hter 62 qwife.iDeu.fiit.a.b.Be that ficeth bys bꝛocher fecretelve,ts accurfed of God. Deu. LCVD. God kylleth and quyckeneth what hym luſte. Weu.rerie.f, sen kyl thole that map be a deſtructi⸗ on vnto the peopie. Deu.vti.c.
He liceth hes brether,that is angry wth him. oꝛ by word 02 ſygne doth curfe hym. Math. v. c.i. Ich. iii.c
¶ Spnne.
Bil that is Done wythout taycth is ſynne, and ſo is allimiquitpe. Roma viiii.d. i. John.iii.a. v.d. And he that beieue not the gofpell,is a ſynner. 1.4Seter.ttit.a There ts none free fromfpnue, and therefore all haue nede of Chritteto ſaue them. tir. Reg viii.c Pꝛs.xx.b. fap. tli.g,lisi.c. Gece. brit.c. Roma .iu.c. 1. John.i.c. Chute is wythout ſynne. i. John. iit.a. i. Peter.ii. d. But ed lapinge al our ſynnes vpon bpm, hath made bpmifelfefpnne( that is to fare , afacrifice fo2 the ſa⸗ tiffacttot of our fynnes)é euen fo bp ſynne (that is by the facrifpce offered bpd the tree of the croſſe) he hath tabé away our fenne. in. Cor. v. d, Ro, viti.a.ii.Pe.ii.d
—E a
A table of the
Spnmes are not imputed to them that beleue. Pat. xxxuq. for they are purged thoꝛowe fapeih. Pꝛouer. rb.d. Sopnnes be fozgeue bp god only, Exod. xxxiiij.a. ruti.c. Mat.ix.a, Che ſynne irremeſſible oꝛ not able to be korgeuem, is the fpnne againtt the holpe got. Mat. Fit.c, for whyche a man ought not to prape, t. Jot, v.v. whyche thall not be fozgeuenin thps wo2lde,nepther in the wozlde to come,that is to ſaxe:neuer.Mar.iii.d
Ui pctorpe ts geuen bs of Godthozowe Chꝛiſte, ac gapnit ſynne, hell, and death.i. Coꝛ · xv·g Paule doth warne bs foꝛ to wake from the ſlepe of ſynne, andto put it aware, that it rapgne not tn oure moztall body, and that though the decepte therof, our hertes be net hardened in bnbelefe. oma, vi.b, Ephe.v.¢, Hebꝛu. iu.c.xii.a. John.ii.a He that hath ſynned, hath Chrifke to hys aduocate. i. Johns, Co whom we Moutde confeffe oure ſyn⸗ neg.i. Jobn.i.d, for od map make vs wythout ſynne o2fpott. Judas.i.g, Bn erample of the prodigal fonne ALuke. rv.c, Ailo of the fenner. Lube, vif, Alſo of the theate.Mat.xxvi.
¶ Stone.
Gor geucth water oute of the fone. Exod. xvii. b. Nume.xx.b
Thriie isthe one of offence to them whyche Hume ble,that is, are offended at the word, not beleupig tt. i. Peter.ii.b.
Chꝛriſte is the fone vpon the whpche the Jewes Dpd lobe vpon thorow fapeth, beleupng that he ould afterward come, out of whd they dyd draw ont the {pt rituall dꝛvnke.i. Coꝛ.x.a
@he frone thatis to ſaye, the fapeth that one hath in Chafk, is the fundation of the churche. Mat. x vi.c
¶ Daboth oꝛ reſt.
The Saboth o2 dave of reſte as touchynge the obs feruation thevof after the letter was berpe ftraptive commaunded to the Jewes. Exod.xvi.e, xx.b, xxxi. a xxxiuui.xxxv.a. eu.xix.a.t.xxiti.a.xxvi.a., Deut.v, b. Jere.xvii.c, bycaute that God dyd reſte vpon the ſe⸗ ũenth daye: that 18, ceafed from the makynge of anpe moe newe creatures. @en.it.a, Exod. xx.b. Pifo inthe remembzaunce of the refte , that he hadde geucn tothe chplaren of Iſraei m deliueryng them out of the cap⸗ tiuitve of Egypte. Deu.v.b.Alio that the (cruauntes ano beaftes mpght reit. Exo xxiii.b
Thys iudiciãl ceremony is ceafed , for we muſte no lenger obferue daves. Gaia. iiii.b. Maſh. xii· a, but the {prrite of trueth cõteyned vnder thys (hadowe,ought alwares to be amonge bs. Chat ts, to reſt and to res krayne oure ſelues from the worckes of our mynde 02 well. Cfap.1bi.a, Ivitt.d, the whyche thynge ought to be perpetual wrth bs. Ctay,Irbt.g.Bebz.11.d.1n ap⸗ plivnge oure felues vnto the workes of fapeth,thatis te heipe one an ocher bp charitve, ec.Mathewe. xii. a. Lu. vi.a ¶ Sacrament.
Sacrament fometpme for a miſterye, a thynge ſe⸗ crete, buknowen oz hr dde, the whpche foz al that is o⸗ pened in a certepnetyme, whet is the pleafure of god 1.€02.itit.a, Col.i.b.Ephe.iii.a.v.g,i.Tim.iii.d
¶ Sacrifice.
Sacrikyce inthe fcripture ſignikyeth generallye at that was offered on theauiter: wherof is ſpoken. Ero. xxix. dew. ii.b. vi.c. d xxxiii.c. Num.v.vii.xv.a.vbi.c xxv.xchiii.a.xxix.c.xxxix.xviii.a Deutero. xviii.a. Joſus.xiii.b.
Hilo the ſcripture calleth ſometyme ſynne, ſacritice: as appereth. Dic.itit. And after that maner the Death of Chrtke(bycaute tt was a facrifpce) is called fpnne. Roma. vitt.a, Item alfo to cate the Sacrifpce of the Deade, isto eate of rhe thynges prefented and offered Dnto proles. pmages,and deade thenges . Plſal. cvi.e. as it is.i.Coꝛ.vui.a.x.b.e
Sacrifices Dvd not lette the punpfhmente of Elp. i. Reg . ui.c, for God regardeth not the ſacrifices of the wockeo.ceecl.reeitit-c. but rather mocketh them. Oſe. $.b.defa.t.c. The bread a wyne receaued in the fupper of (Chrift, are no facrtftce(for Chꝛiſt was offered once {uTicicntive for our ſynnes. Hebꝛ.x.b)but an holp mee mor ofthe neath of Chriſt. Math xxvi. Ho ſacrifyce thenis tert be after the beath of hut, Heb. viii. a. xi c.but the facrifpce of ryghteoufnes . 9 fatm.uit.b.asd ofthankes geuyng. Pſal. l.d. Loke what facrifice god requy2ctl nowe, Mich, bi,b, Mercxe andto loue Gos
. and
papnetpall matters.
anda mans neighbour,is a thing that pafferh all fa- crifice. Wat; baz.b.rtt.a.dbar.pucdLube.v.f, €Ehe facrifpce of the fapethfull. Lata. a.
Pꝛieſtes.
MF prieſtes, lobe einticus.x.b.x vi.a.xxi.c.xx vi.a.
Exd.xxix.g.i.paral po.ix.a.god wags the heretage of the prꝛieſtes. Deuternom.xv.ii.a. The order of pꝛrettehode te, traunfiated: that is to fap aboli hed, ceaſed, ¢ finpfhed,in fuch wyſe as there muſt nowe be no moze. Hebz.vii.d, fos me are a! pres testo God that we ſhoulde offer eure ownc felucs a {pirituail facrifpce , eucn as Chꝛiſte ofered hym ſeife wiche thynge wrll be acceptable vnto God through Jeſus Chꝛiſt..Peter.ii.Apoca.i.b. v.c.T he pꝛicſtes of Baal.iii.Reg x viit.e
The kytchens of prꝛieſtes. Ezech. xlvi.f, theyꝛ coue⸗ touſnes.Mala.i.c, Eſa.iii.b, thep2 treaſon. Dan.xiiii. bd, Theyz councell agaynſte Chꝛiſte. Math. xx vi.a. Luke.xix.xx, Theyr enuy· Wath. revii.c, ther euyll wyll. Math. xxi. b. theyꝛ malpce:for they haue bene als wares farre from charitye, as Chꝛiſte ſheweth in the parable of the Samaritan. Lube. c.f, Bnd therefore they thali be deftroped accozdpnae to the prophecpe of Aſariah.ii.Para.xv.a for Chꝛiſte is our onely prick after the order of Meichifedec, eucrmoze ipurrige in heauen, for to prape tor bs to God bys father. Hebꝛ.v vi.vii.biii.a.Pſalme.ci.
¶ Sapnt oꝛ holy.
The woꝛde ſaynt o2 holye, is taken diuerſlye in the Bybie: that is to ſaye, for the holpe place of the tem⸗ ple inthe whyche the people of the Jewes oughte to prapfe Bod. Pſalm.xx.xxi.ci. Che whpche hath bene eupll vnderſtande of the Sephifters, whpche haue glofed that place. 9falme.ci.for the prapinge to ſayn⸗ tes contrarpe tofapnte Jerome whyche hath tranflas tedit. Laudate dominum in fancto etus: that is ta vn⸗ Derftand, pꝛayſe od in hys holp place,oz holy Chꝛiſt whyche is the fapnte of fapntes.
Saxnctes is taken alfo for all them that are rpghte in herte, bp the kayeth of Jeſus Chit, wherebp thep be fanctified. Joh.xbii.Ro.i.i.Coꝛ.i.ii.Co.ii. Eph.i.b Phi.i. Here and there amonge the pſalmes. Bs in the Plal.cxiix.Ali fapethful men then are fapntes. Deute. xitii.a. Hume.xv.d. Exod.xrig¢.a. Boma. viii.c. cvi.a.b Evphe.i. a. Phyl.iii.d, Dhrl.i.a.b, Hebꝛ.iii.a.
MF whom Chrifke, beynge fet on the ryght hande of bps father is the minpfer. i9eb2. bit. And for whome we are bound to p2ap wrth continuall praper and fer= tent in fpirite . Ephe. bi.e. Che fapnetes Bo prape for thep2 fpnnes.Dialme.cerii. Co whom Godts merci⸗ full,althoughe be punp th them fometpme. Pſa. lxxxix Let vs then be fapntes in oure conuerfation. 1.4et.t.c fos God is holye.Leu.xi.g.xix.a.xx.b.xx .b.Moke how we ought to helpe the ſarntes. Rom.xii.c. Coꝛ.xbi.a.
Coꝛ.viii.a ¶ Satan.
Satan is an aduerſarye.Mar.viit.d, Satan dothe blynd the hertes of the vnbeleuers. To the intent that thep fhoulde not beleue the Gofpell. ti.Coꝛ. ttt.a, tas kynge papne fo2 to wpthdrawe the fapethful from the knowledge of it.t.Cefla.tti.b, Loke of Satan. Job.i. b.xii.a, Luke.xxii.c.i.Coꝛ.v.b
Scandalum, in Engly the ſclaunder oꝛ offence
Scandalum fs a grebe word, whpch fignifieth hin⸗ Deraunce o2 let: and is tranflated vnto {piritual thyn⸗ mes, for euen as he that hptteth agapnil a ftone,is tet. So may fome man plucke backe, wptholde, and wrth drawe hys nepahboure, teachpnge in matters of fae⸗ eth anpe thynge contrarpe to the word ot Hod, bp the whch be is fclaundered:that is to fape,ict oꝛ plucked backe fromthe trueth wherofis fpoken. Wat xviii.a # man maye alfo offende 02 ſclaunder hys brother, as touchpnge charitpe:that is to fave, when aman dothe not thpnke vpon the neceflitpe of hym, oꝛ that he trou⸗ bleth the cõmune peace, 02 geucth euplerampie, wher of pemape ſc.i.Coꝛ.viii.d, Math.xvbii.d
To fclaunder o2 offend alfo, is to geue an occaſiõ of fallynge, thorowe tribulation of anpe other meanes, howfoeuer it be, whych thrnge Chꝛiſt chewed before to hys apoſtles.Math xxvi.c
¶ Seruauntes. Weare all the ſeruauntes of od, by grace: tothe tntente that by the helpeof Hem, wee Moulde dos the
wozrkes of ryghteouſnes Joh. viti.d, Rom. vi.d, whe
chethpnge Chk heweth intwo parables. Lub. rit,
c.f. Dow feruauntes ought to behaue them ſelues tos
warde thep: mafters.€phe.bi.a, Collo.iu.d CSpagne.
Chꝛiſte hath lefte bs two ſygnes, forte heweend proteile our fapeth before bys church, thatis to fapes the water of baptifme.sathew.tbi.d, and the bꝛeade and wene of bps holxe fupper. Math.xx vi.c
¶ Soꝛowe.
The ſeꝛowe and heaumes bp the whyche a man is fad, that he hath offended God, maketh hym hoiſomix tochaunge bys ipfe:but the fadnes whpche fpzpnacthy of wozldelpy — death.ti. Coz, v1t.¢
pele.
Sycle wherof is fpoken. Ge. xxiii. Ex tit. ts after Joſephus mind.iiii.dꝛagmas, whiche amounteth aw Budeus fapthe.re. Miulinges tteripnge,
ce ree. Btree, by afimilitude ts euerx man. Wath. tit.c.ct.¢. Aub, bi.f. JE he be faithful he is a good tree. Dar. brit c bunginge forth good fruite as wel in doctrine ag bp wo2ke. Bath. btt.c. Wut rf he be wpthout the fruite of fapth,beis wpcked. Judas.i.d. ¶ Epthes. Che Tithes were fantifécd to god. Leut.crvi01.d.
Worcommaunded that the miniſters, traungers, fatheries,and wedowes fhould be nozithed wrth the tyethes. Deu.xiiii.d.
The tythes were as wel eaten of the people, as of the myniſters. Deu.xii.d.xiiii.c. The Dharifes leuing mercp, fapth, and the principal woꝛkes of thelawe, vndone, were diligent to pay the txthes.Mat.xxiii.c.
° ¶ Teachers.
: bya aa the churche of chꝛiſt.i.coꝛ.xii.d. Ephe. tti.b.
¶he chritten is taught of god. Fob. vi,c. Web. biti. t. Joh.v.d. Eſa.liiii.d. We oughte toteache the worꝛd of God one te another. Deu.v.b.xi.c.i. Teſt.v c Againſt the queſtionary doctoꝛs oꝛ techeers.i.Ti.bi.h
Whych ts the holſome lernynge. Tani. a. and which the deueliſh.i.Ti.iiiia. They that bꝛyng other lear⸗ nynge then Chriſtes, are not to be receaued.ii. Jo.i.c. agaynſte them ſpeaketh. Paul.ii. Timo.iii.b.
ive that teacheth anp other thyngethen the worde of God is accurfed. Gala.i.h.i.coꝛ, xp.a.
¶ Cutt.
He that truſteth in god, is bleſſed Jereme.xvii.b. Pꝛouer, xvt.c.The Ifraelytes truſſynge in theyt owne ſtrength, were banqutthed of the Beniamites. Judg.xx.c d.
Let vs haue truſt that we ſhalbe ſaued bp the bloud of chꝛiſt. Hebz.x.d.to whõ we ought to go, wprh great confydence. Hebz.ut.d. Che Jewes haue trufte in their Jimages,in tpmeof trybulacron Deu. xxxiii.e.
God taketh awape altrufk from the traunſgreſſors of his commaundementes.Deu.xx bi i.g.
Che ſure truſt is, to beleue that God will neuer for fake hys Pſalm.cxxv.e.Examples of truſt in Aſa.ii. chꝛo.xiiii.c. Chꝛon.x biii.b.
Judas.Machabeus.i, Mac.iti.b.
¶ Theffe.
A man muſt not rob Exo.xx.c. Le.ix.b.ſoꝛ theues are acurſed.zach.v.a.And therfore thep Mall not haue the kingdome of god11.cor.bi.b.Lette theues therfore laboure wyth thepr handes, for to healpe the pooze, phe, ititf.
Blithe paftours are theucs and bipbhers, whpche will brynge men bp anp other wap buto heauen then throughe chriſt. Jo.x a. Then one fhoulve not haue anpe conuerfafpon wyth them Pꝛo xxitii.d
(Fabernacics
A tabernacte,tente,o2 pauilion,is the habitation oꝛ place, mberin mer of warre do bfc to ipe, whych noth fignifte that the people of Gov doin fuche iwpfe dwel inthe church, that thep haue almapes battell agaynſt ſynne, the wo2lde, andthe deuell. i. John.ii.c, whpch thynge velongeth te the moatifipnac of the olde man. Pfalme.xv. Item tabernacle is fometpme taben fo2 a dekenced citve. Pſal.xxxi.
Item for the body in the whyche the ſoule dwelleth ti. Pet.i c.whyche thynge Hapnete Paule calicth an earthlye mancyon.ii. Coꝛ.v.a, Alſo the tabernacles of God, are the Godlye wis Page of the people, Me
.b, she
—— —
—
mers Tae pas
in the holy charch of Chritt. Nu. xxtiii, Pal lxxxtiti. Pꝛauer xiu . The allegorye of tye two tabernacics of Moles Hebꝛu te b. Dé the materpal rabernacte : loke Exro xxv.a xxvi a xxxvi.a.xxx vi ¶ Temple.
Temple in the old teſtament, was acertayre place wwhere od requp2ed te be prayed vnto, ferued and Honoured. itt. deg. Via. viu a. But Paul fayth. that god dotl not d wel in the remples made of mennes handes. Actu vii.t. x vu.t ui. Reg. vut.c, Ela.ix vi.a. becaufe euerpe chriſten mants the holx temple of God {Coz iti.c.ti.Cor. vic. Epheſ.ii.d.
God thal deſtroxc him that doch polute oꝛ dpolate hys teimpie.i. Coꝛ.iti.d.Foꝛ our membzes arc the tem⸗ ple ofthe holye ghoſt. i. Cor. vi, d.
¶ Temptacpon.
To tempte is to prouc. Gene.xxii.a.Exo.xvb.ſ.xbi.a Deut. vitt.a.Cemptacpon foꝛ aſffliccion. Deute.vii.c. Job.ii.c.vii.a. Che ryghtudus are pꝛoued throughe ſemptacyon Eccl.xxvii.a. Judith.viii.b.Baruch. ii.a. Buecampie in Ezekiah whyche was tortaken of the Al oꝛde for to pꝛoue hym.ii. Para.xxxii.
Item of Glias the whyche beynge kamy hed, was fentetoa woman that was ipkewpie famp thes fez to be nozpthedof her.· iu. Reg. xvit. b. c. AItem of Job. tii. a
In che tpme of temptacxon, a man oughte to commit hvn felfe all wholy vnto Gov. Plai.ixxi. ↄ ms oughte not to tempte God. Deuter· vi.c. Mat.itii.d. to thint ent that he peryſhe not, as the Jewes dyd. i. Cor · x.b. Ex. rbit.a.b.f2urie.ritit.D.Chrfte,tempted of the deupl. MJat ttit,a,Co thintent that he mpght helpe them that
be tempted Hebr. i.d.tiii. d. Euery man is tempted of hys owne concupifcence and not of dod. Jam.i.b.but God wyl not ſuffre vs to be tempted aboue that we may beare. Coꝛ.ix.c. toꝛ he Delpucreth bs from tẽptacyon € afflxecyon.ii. Pet .ii.b
Chrtlte commaunscth hys to watcye and prayeto thintent that thep fal not inte temptacion.Mat.xxvi.d Fo entre chen into temptacion, is to commptte a thpng agapntt the kayth and truſte which we oughte to haue
i God. Wat. vt.v- ¶ Teſtament.
Che olde Teſtament( that ts to fap the couenaunte, made cheaflp with the Jewes. Rom.ix · a) was conſe⸗ crate bp bloude, Exod.xxiui.c. Heb. ix.e.but they had a pavle before thers hertes,fothat thep coulde not vn⸗ derſtande it.vi. Coz.tii.d.
The newe teltamente ts promyſed to the true bele⸗ ucrs. Bere. cxi.f,War.ti.g.ad conſecrate bp the bloud of Chute. Wath w, xx bi. Dar xviii · b, Luke xxii. b. of whyche he is the mediatouẽ. hebzu.vni.b. Che newe teftament conſiſteth not in the letters and cer emonies (thatistofape vyſxble and carnal thpuges but in the {prvte, whicheis geucn thozowwe fapthe,and whpche Borh wreie his lawes in our hertes ii. Coꝛ.iii.b.
¶ Tribulacyon.
Tribul lons po come vnto them, whiche belene in Chꝛiſt.i. Pet.i.b.ittt.d. Ioan.xvi.a.and i.Teſſ.iri.b, he which neuertheleſſe we can not endure, withoute the grace of qod.i9iil.t.d. fox bp thei we are pꝛoued.i. ee and Bo entre inte the ayngdome Of heauen
ct.xiiii.d.ii. Teſſa.i.c.
Tribulacioa doth cngendze patience. Rom.xii.c.v.a and the warghte of giorpe.u.€or uii.d.oꝛ chorꝛowe tributacpon God dothe conſtrayne hes, for to returne tito the chaung ot ipfe. Eſa xxvi c.i. Pet. vc. In the ſne et trpbulacion,a man ought to pꝛayſe God.Plai. Uti. Bn exampie in Paul and Selas. Actu.xVi. e. Budto glorve in them. Ga. ii. it. Cor. vi, a.it. Tim.ii.d. purtyng bps truſt in God. Efap. vrai.c. for it is he onle which Dorh deliuer vs.i. Reg.x.c.Exo.ii.d.
The praver ofhym that is mn tryxbulacxon, Pſal. xliii othe perfecuters and troublers,cternal papnc, audtothem that be troubled, reſte. ii. Theſſ. ic. whers fore no trpbuiacpon oust for to feparate bs from the iouc of god.Roma.viii.g. ¶ Grueth.
Chꝛiſt ig tructh. Ich xitii.t.and hys gofpell.ii. Pet. i.c-bpihe wh:che we oughte to ferue ed witheute, fapnyng (thatis to ſa⸗e without truftyng in any otver, puver rie coloure of the feruinge of ppm) Joſu.xiii.c. 4. Reg.xii.d.
Altueth oughtto bein the Judges.€ro.rbiit.c.for a manoughte te bo nothynge agapnite it. Mich, vii. b.
om ease
of the
«
The hertes of the bnbeleners be fo bipnded, that thep fe not the lighte of the gofpell.11.€03. itt.a. oz whiche thynge thep Mal faule into rhe terrpbic iubge⸗ ment ot god.ũ.tet.n.c. whiche is euerlaſtenge payne, ii.teſſa. i.c.i. Pet.iiii.d.and therfoꝛe we ought to haue no parte with them.i. vi.c.
The wordes of vnbeleuers touching the knowledg of God. Job.xxii.b.Ezech.v.e.
¶ Wengeaunce.
Mengeaunce belongeth vnto od, Deuter. xxxii.k. Ro.rtt.d.
Uengeauuceis foꝛbidden. Pꝛouer.xx c.Eccle.xvii.c xxiu.dixxvin.a. Chꝛiſte taketh vengeaunce of hym that decepucth his brother.t,Cet.tiit.b.and that dethe Defppfe Chriſt. Hebz.x.e.
¶ Uertue 02 power.
he vertae o power wherwith God doth faue bs, is the gofpeil.tRoma.t.b.ahe power of God is the healthe tothe fapythfull.t.Coz.1.c.and bepeth them in kaythe.i. Pet.i.a.
To be clothed with the vertue from aboue, ts to tes cepuetheholp ghoſt.Luc.xxiiii.g.Act.i.b.
¶ Wyp2gene,
What S. Paul woldethat men ſhoulde do as cons cerneng byraynes.t. Coz. viii.e.tg. Hoke vpon the lawe of birgens and Dpagpnitie. Leuit.xxi.c. Exodi. xxii.c. Jud.xi.g.xxi:d.d.QMume.xxi.Deuter.xxii.c.
¶ Wpne.
Chꝛiſt isthe true bene. John.xv.a.
¶ To bpfpte.
To vyſet for to remenibꝛe Exod.xx.a.xxxii. Luc.i.g
To vyſei for to take care.Oſe.iiii.b.
Go vyſite for to take bengeaunce.Eſa.x.c.
Wuptie. Ginpticis comméded vnto vs.Phi.i.d.ii.a.i.Pet.lii b Ce vuptie of Chariken people commeth of chꝛiſt. Joan xvii.d. Whiche wasin the primatine churche. Actu. ENILF. which ts pꝛayſed Eph.tit.a.dive areallone ty Chutte. Gala.iii.d. CMocacpon or calipnge.
@Mocacton what it is. Rom.xii.d. Nve are called of Sod Koma. x.a.ii.tim.i.c.ii.Pet.i.a.as apeareth tw the parable. Mat.xx.a. Che calling of the genteles and ef the Jewes. Roma.xvb.c.
Godhathe preveftinate thofe whom be calleth, Kos thapns. vii. f, Galath.t.a, andthep heare when ther becailed. Johns. |
Gon hathcalied be vnto bys glory through Jeſus Chꝛiſte.i. Pet.v.c
¶ Moxce.
The voyce sf God oughte to be hearde. Exod.xb.g Den. riri.a, cevei.b, xxxid One coulde not heare the poice of Hannah when the praved.i. Reg.i.b
Men ought to fhonnethe newnes of bopces and bus profitable queftions i. Tim.vi.b.d
Cowes.
Mowes rommuncip are prayers. Plal.ivti.prapics and geupnge of thankes, Plſal. lxv.
Uowes aretaken manye tymes for the gyftes that ten were wonte for to offer: that is to ſaye, certapne olitroarne thynges and cerettonies , as to fhaue thepz heeres,andiotafte ne wene, whpche thynge the Ras chabptes hadde vowed, Sere. rex vt.a, Che whyche thpnge amanne may Kepe 02 leaue vndone (as the anz nopnipnge Doth teache aman) whpche of themis moſt to fet forth the glorve of od: but pet after fuch a maa ner that aman 20 put ne merite 02 holines tn the wore cke An example of hyn whyche mane hps headeto be chauen in Cenchiecs.Act.rpitt.e
To vowe vnto Sod,is communelp taken foꝛ to faa tifpeor to conſecrate, in Leui.xx vi
Mewes are free and at libertie of man Anerample of Hannah . whpche bowed koꝛ to gene bute God the fonne that God had geuen her , Thys home was not perpetual:for Samuel was the miner of lt, whps cheought to haue miniſtred inthe temple fri the. xxx. pereto the fpftprCaccordpnae to the la we of God, why cheis written. Nuts. itn.) Bnd then afterward it was lawful for bpm to wythd,ame hvm felfe, ag the ſtore Doth declare: for aftes warde he dwelt tn the poſſeſſion of bys father in Ramoth, and was iudge many veres IN Iſrael.i.Reg.bii.g.
Helcanah
pryntipall matters,
Pelcanah willing for to offre hys bowe(that is to fap) hes voluntarpe offerpng, which wecall comenip Deuocyon, wente bp into Selo.i.Reg.i.c. To bowe foz to ſweare.i. Reg.xiiii.d.
¶ Wfurpe, :
dod forbiddeth to geue in vſurie, anp manner of thpnge whatfoeuer tt be. Deu. xxiii.c.
Nehemiah bepte the people, whpche woulde hane geuen them fciues to vſurye. Mhe.·v. b. God tothe r̃rbidde bfurpe to be done vpon hes pooꝛe peopic, Exod.xxii.d. *
A man ought to noꝛy he hys pooꝛe brother, without takynge fury of hpi, Leui.xxv.f. He that geueth not bps moneve vnto bflurp,and taketh no gette of the poore and nedpe man, fall Dweil in the tabernacle of wWod.3ial.rb. * ae
a enve for vſurye is agaynſt inftice, Ezec.x viii.b
Gfurpe doth dyipleaſe God Ezech.xii.t.
W Worhyppe. ea
To wor ſhyppe one God onelye. Exod .a. Deut.
v.a.x.d. Pſa.ix vi.a.lxxx vi.b Eta.lxvi.g.Math.aui.b Act.x vu t.i. Coꝛ.x iii.c.Apoc cuit.b.ceit.b. In ſpꝛy te and truthe. Joh.itii.b. Nvyth out Images.Exo.xx.a xxiiii.b. Leuit.xix.a.xx vi.a. Deuter.xx vii.c. Let bs woꝛſhippe with the herte, and not wyth lippes Iſar. xxix.d. Dathew. xv.b. Marke. vii. a. And in all places. John.iui.d.Pſalmu.citi.cv.i.Para.xvi.b. Gfa.rit.a.
Co worth ypypeis fomtime taken for to do reuerence bp certen outewarde ſygnes, as Gene xviii.a.xix.a. xxxiii.a.xi vii.b.i.Regum.xx.g.xxv.d. Math.ii.a. Co wor hyppe, foꝛ to geue thanckes to god. Judg.vbii.d. Exod.iiii.b.Gen.xxiii.b.
The angel would not be worthtppedof John. Apo. xix.b.rxxu. b. All they that are net wꝛytten in the boke of ipfe,de wort yppe the beatte. Apo.xiii.a.c. Foꝛ the whpche thep are puniſhed. Apo. x vr.c
¶ Go walke.
To walke oꝛ to treade inthe Scripture, is but for to lpuc.o2 to continue in aftrong fapth, Pſalmus.xv. iceetiti.c. Roma. vitt.a.Cherfore it is ſayde of Cnoch that he walbed before Gov, Gene, v.d. Bifo of Abꝛa⸗ dam. Bene.cvit.a :
To walke inthe wape ofthe Lozde , is to kepe hys commatndementes.i1i.Weg.tt.b.the whpch God teas cheth. Deu. viti.b.and requireth. Deu.x.c.xi.c ,
To walke inipaht, ts to beleue in Chr. Joh. rite
To waicke in trueth, ig toloue God wpth all oure herte,and wpth alt our foute.iti. Rea.it.a
€o walke after the maner of man, 18 to be carnall, and to lpue in ſtryfe and diſſention. i Coꝛ iii.a
To waicke tn the ſpirite, is to moztifpe the dedes of the fleſhe. Gala.v.c.
Weake.
The weake inthe farth , Hould not be diſdayned of the ftronge. Ro.xiiii.a.xv.a.i. Teſſ.v.c. To the weake Dauic became weake. i. Coꝛ. ix. d.ii. Corꝛ·xi.d whom a a ought not to offende, bp eatpnge of meate, 1.02.
iii.c.d.
dod choſeth the weake thynges, for to confounde the ſtronge. i.Cozinth.i.b. An exampls in Pauie. it, Coꝛinth.xii.d.
Wꝛonge.
Rather to ſuffer wꝛong. thé a man to pleade irlaw agapnſte hys brother. i.Coꝛ.vi.b.foꝛ Chꝛiſte foꝛbyd⸗ deth the reuengynge of wꝛonge. Math. v. t. therefore ſhoulde we deſpiſe it. Eccle.x.a. wythout hauyng any mpnde of tt. Leut.cir.d. Bn erample in Joſeph. Ge.L.c
God puny theth the wzonge done vnto bps. it.Re-
gum.xvi.b.c. Wrath of don.
The wrath of GMD bpon manye, forthe fynne of one oncly- Jofu.rrii.d. bp the whych Vharao was de⸗ roped. dbene.rv.b.ffor the wrath ef God is vpon the Dubeleuers. Collo.tti.b, John. iit.d, Bn crample tn the Jewes.i. Teſſa.ii.d. Jud.ii.d, Nume.xi.a.Deu.ix.c. Exod.xxxii.c.
The xyche men of thys woride do heape vp for the ſelues the wꝛath of Ged. Jam.v a. Bp nature we are the chplozen of wrath. Ephe.tt.a. but thoꝛo we Chriſt we are Deliuered From the mrath to come, t. ell. b.¢
Math o2 paffion of man. Let ps calſt afpde wzath fd vs, Rom.xti.d.Ephe.
tiit.g, Collo.iii.b.Eccle.bii.b.xi.d.Pꝛouer.xx vita. fos he that is angry weth bes bpother, bplieth bpm, Maz the we. v.c
It any man be angry agapnite hys brother, after he hath prayed, he ought to reconcpic him felfe.i,@imoih u.c, foz the wath of man folowetl not the righteouf: nes of ov. Jam.i.c
Tet wzathfull menne be suercome wyth fwetenes, Pꝛo.xv.b, wrth whd we thould make none aliaunce, Pꝛo.xxii.d,noꝛ Chyd wrth them. €ccles bud
The woꝛide.
€ bye worlbe made bp the worde of Gor. Joh.i.a.in
the wyrche we hauc tothonge.t.€o2.i1¢.f. And whpcy
. patleth awape wyth the concupifcences thereof, bti.e,
i. Hohn. ti.c
The worlde is full-of wyckednes.i. Joh. b.d. Chat is to faye, thetufte of the flefte, the befp2eof the eves, and pryde of ipfe.t. Johtit.c. he frend pp of which 18 encmpe to Cod. Jam iiii.a, Foꝛ he that loucth thys wond, loueth net God. t.Fobnti.b and know eih pits HOt, John.i.a. x vii.d. Let not bs thenloue the wo2id, oz that which is in it.i. Ioh.inb
The worlde hateth the fapthfull, and whp 2 Fobn. xv . and. 1. John.iut.c, the whrche thozowe tapth do oz uctcome tt. t. John. b.a.b, Aifothep Malt tudge tts ts Cozinth.bt.as
¶ The wo2de of God.
The wozde of God ought to be m our hertes. Der, b.b, xi.c, xxxii.g, Che prapfe of the wo2de of Gon, Proucrbes.x¢r.a - ,
An exhortacion (02 to heare themozde of GOD. €fay.iv.a
{Her ought not to he but accoꝛdynge to the woꝛd of God, wrthout anpe adopnge tnto {t,02 Diminthpnge from tt. Deu.iui.a, cii.d, Mum ix.d
Che worde of od abpoeth eutrmore: that is, the Golpel whych is preached bnto bo, Efay.rt.¢.1.39ets 1.0, Che whpche is the worde of rructh.Ephe.t.c. DE eternall lyfe, Bet,b.d andof reconctitation, ii. Coꝛin. v. d, by the whyche we de ouertome the wpcked.t. Joh t.b, and haue a meane and maner of hupnge, Gfap, Bitt.d. rrvtit.o
The word of Godis an offence o2 ſtumblyng biocke 6 the vnbeleuers, Roma.xi.b
Den ought td honaethofe that vo wpihdraw men from the woꝛde of God, Rom.rvi.c
Che worde of God (whyche Charfke calleth an hos ive thynge and precious ones) oughre not to be preas ched noz toidete bogges ( thatis to fape ) aduetfaried N62 tmpugners , noꝛ to fwpne that is smockers, and defpifers of it, Wath. vit.a, Orou.cei.b, cev.c, but pet thep (hati not cicage bnpumi ed, Warh.¢.b.bebz ita, Eſa.xxvu.a, xxx.c. Deu.viii.d i.Reg.ruit.e
The woꝛrde of God abideth not in vs, tf we beicue hot iit Chrꝛiſte. Jobn.b.f, Lette vs prapethen that it maye dwel in bs, Colle.tit.c, and that it may be preas ched and declared ouer all, t.@ell.t.8, bp what occas {ton fo eucr it be, 1.1m. itit.a, Foꝛ it is the Ilpghte to fe bp, Pſal.cxix.and i.Pet.i.d, the fountapne of wpfs dome, €fa.tv.a, Eccle.i.a, the fode ofthe foule, Wats titt.a, Jere.xv.c, the helmet of health and {werd of the fpirpte, Ephe. vi.c
¶ Avhoze.
There ought te be ro whozetnonger noꝛ whore , itt the peopic of Wod. Deuter.retit.c, A man thould thert flpe from an hariot, Pꝛouer.xxiui.c. foꝛ he that iopnety bpm felfe wyth an harlotte is one bodve wrth her, t Cor nth.vi.o
The whores andthe Publicanes do enter into the Btngdome of God, and beleue the gofpelzbut the Pha⸗ riſes beleue not.Math.xxi.c
Che vyſyon of the greate whore, wyth whome the kynges of the earth haue none forntcatis. Apo.xvii a
Wbpfedome.
The wyſdome of God is rpch and profound, Rom. xi·d, whpche ts Chrifte, Luke.x .g.as ts thterpreted. Mathe. xxiii. d. i. Coꝛ.i. d. In whom the treafures of wwpfedome and of knowledge are hydden, Collo.ii.a
Df wyſdome, Loke James.1 a. tti.d. Job xxvili.a xxxiiib, Pꝛou.i.a,ii.c.im̃.a.viti.ix. xuii a Baru tii.b i, Cor.xii a. Whe oughte to be flied wyth all wrfe- Dome ih goodnes, and to be ſymple in cupll. Rom.x v.c
¶ Wetnelſſe. A mau
a
LJ ’ ¥
—— — —
SS ae
‘A table of
@ man ought to beare no falfe wytneſſe. Exod.xx. ¢.Deure.v.b,
The wptnes which God had made bs of his fonne, 18 Pop bpis onelp we haue eucriafting lxfe.i. Joh. v c.
tthe witnes of two o2 threc wytneſſes, the Ido⸗ latrer was ftoned. Deuter, xvii.a. Che punp hement of a falfe wytneiſe. Deute.xix.d Pꝛouer x x.a.xxv c.
The holy golf is a wytneſſe that we be conuerted, andoure fpnnes ſorgeuen by Chrifte Actu.v.f.
The wrtnefles of the celurreccyon, Lu.xxiiii.g. Joh xv d. Act.i.b.ii.e.x.t
¶ Watche,
Chꝛiſt commaundeth all mento watch. Mat.xxiiũi. B.rrbi.c. War. xiii.d cuit. d. Lu.xii e xxuu.d. Apo und atall tymẽes Mat xxv.a. Rom xtii.ci Coꝛ.xv.xvi.c. i.Theitai.v.a.i.Peix.iiii.b.v.c.Coloſ.itii.a.after the eraingle of Paul.ii.Coꝛ bt.a.
CY prowe.
B man ought to de no hurte vnto wydowes, rod, xxii.d Deut xxiiii.d.bui rather to noꝛeſh them. Dent. Fifit.D.and to leaue them the leaupnges of theprcozne tapes and olpues.WDeut.criiti.D withoute takpnge of thep2 clothes to pledge. Jn the fame Chapter.c. ME wpdowes lobe, Deut. x.d. xxvi.a, xx vtt.c.t.Cimo. b.8.b.1, Corin. bii.b Actu.vt, a.
he Mbharples, vnder the couler of praper dtd vndo the wy ddowes.Wat.eriit b. Mar. xii.d Leuc.xx.g.
@ ‘Drnc, ; Wene reiopferstheherte of man. Judit.ix.b Prat. citt.b.€cclt.tit tes 2B wan ought tot te drinke over muche wyne Ephe. B.D. Pꝛou.xx.a ĩ. Tiem iii.c D.d.Cit.it.a. be wene of compunccpon. what it.is.Pſal lx a.
Pape. ¢
PS alge isthe wape, by whiche men go to the father,
obn. xiii a.
he ware of God is rpqhtcous.Deuter.rert:.a, Bpoca.rb,b. Roma xi.d.whertoꝛe we ought te folow it.it.Reg exti.c.whiche thpnge the Idolatrers do not Exod.ix.b.c. Deuter. ix.c.
¶ Wopiie.
GSod had made all thynges by hys owne wri Eph. i b. Apoca.iiii d. The whiche ts immutabſe. Pꝛo.xixc @uvthe whiche no mancanrefifke, Gen.l.c. An exam⸗ ple of Phab.u.yar.eviti.y. Alſo of Balam.NMumer:
£r'1,d.
"She wl of God ought to be done and knowen Ko. fii.a. Epheſi. v d for he that dorh it, is a Chriften man. Wath. di:.c. Bn example in Joſue and Caleb. Nume xxxxi.b.